Ratiocinatio

What ought I to be doing? Where do I really want to be? How shall I best spend my waking hours? Am I contributing to society? Do I want to? Does self-expression even matter? Is art important? If so, to whom, and why? What actions should I take? Can I ever justify my faith? Is there such a thing as hope? Is there a reason I’m not doing more with my time? Is there something valuable I am missing in my life? What do I want to do with myself from this moment on?

Is that all there is, my friend?

Discovering truths through a series of questions is supposed to be a rational, perhaps the most rational, way to approach the Big Questions. The rational truth-seeker ought not to stop at answers, even when the answers seem sufficient (logical).

The term for this method is, in rhetoric, ratiocinatio. Basically, it’s Socrates’ approach: keep asking. However, ratiocinatio as I understand the term does require more than just asking. It implies finding rational answers—or at least responses—to the questions. It also operates under the premise that the questions be rational…an idea against which the contrarian creative side of myself sometimes rebels. “Go ahead,” it urges, “Ask the nonsensical question!”

I invite you to ask the nonsensical question. It might be interesting to discover where this approach leads. Maybe even to…truth?

Speech Therapy

My long-time friend and fellow writer Chris Peditto stopped by for a visit yesterday. The day was cold and rainy here, and he was complaining about the gardening challenges of cutting back and cleaning up after the big ficus tree, date palms, and bougainvillea around his Echo Park home. I kind of envy him the bougainvillea, though.

Our conversations ranged over many subjects–art, music, poets, friends–but one story he related stays with me today. Early in 2010, after some surgery, Chris lost his ability to speak, read, and write. A poet, avid reader, reviewer, teacher of rhetoric and writing, the irony of that loss did not escape him; and he was determined to regain his ability to communicate. Reading and writing returned fairly quickly, but the speech deficit hung on. He told me that as he lay in bed recuperating, and frustrated, he tried to figure out a way to get his speech back. How had he learned to speak in the first place, more than 50 years earlier? Could he return to that process?

Nursery rhymes.

“I sat up in bed and recited ‘Humpty Dumpty,'” Chris said, “And it all came through. Every word. And understandably, too.”


From that point onward, he incorporated poetry into his speech practice and therapeutic exercises. His observation is that what we learn by heart–and he stresses the metaphor there, of the heart doing the “knowing”–integrates more thoroughly, makes up the much-touted “mind/body connection.” Poetry, he stresses, has speech-rhythm and pulse-rhythm. He uses daily recitations of poems to help improve the speech he has regained.

We talked for four hours, so I’d say he’s regained his speech. He doesn’t feel satisfied with the gains yet, because he still slurs and sometimes can’t pronounce a word without a couple of tries. He isn’t giving up; and what a joy his daily practice is! For while he varies his oral readings when he practices poetry, he always begins with this Gerard Manley Hopkins poem, one he’s known by heart for decades, and on which note I will leave my readers:

Spring and Fall: To a Young Child

Márgarét, are you gríeving
Over Goldengrove unleaving?
Leáves, líke the things of man, you
With your fresh thoughts care for, can you?
Ah! ás the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep and know why.
Now no matter, child, the name:
Sórrow’s spríngs áre the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.

Syntax

“Syntax” by Steve Tobin. Copper, bronze. 

Syntax:
1a: the way in which linguistic elements (as words) are put together to form constituents (as phrases or clauses)

1b: the part of grammar dealing with this

2: a connected or orderly system : harmonious arrangement of parts or elements [i.e. the syntax of classical architecture].

[Thank you Merriam Webster.]

This is one of my favorite sculptures. A harmonious arrangement of parts or elements. Say, perhaps, letters of the alphabet which permit us to code abstract concepts and concrete objects into recognizable patterns, enabling us to share information of many kinds. “Syntax” is constructed of hundreds of cast-bronze letters, joined together in such a way that the overall form is unified and calm while the letters themselves make a chaos (the letters do not join into recognizable words).

Steve says that this piece encompasses all the things human beings who use speech could express in words. Well, maybe most things. And using Romanized alphabets. No Cyrillic letters in here, or ideograms, so far as I can tell…but the potential exists in this sculpture. I like the central hole: it suggests depth, or the kind of gravity that black holes supposedly possess, pulling everything into themselves that passes the liminal boundary–all the things unsaid.

Lately, I’ve been working with my students to help them see the connections between rhetoric and grammar, the logic of these linguistic elements, grammar’s many constituents, which my students tend to see as an unruly rabble or a horde that demands strict rules in a language that no one understands. After a day of words words words, and no time for poetry, I’d like to sit next to this sculpture for 15 minutes and breathe…in silence.