I have never followed or for the most part particularly liked the music produced at Def Jam records, but I’m finding Rick Rubin’s book The Creative Act: A Way of Being to be a calming, Buddhist approach to living an imaginative life. It’s the kind of book I can read in short bits at a time; frankly, having studied creativity and Buddhism and the arts for many years, nothing in it is exactly new to me. Yet the book acts as reminder and affirmation, for which I’m grateful.
Reminder that with a little objective space between me and my life sometimes, I can be reminded of my perspective and think more kindly about others’ perspectives. Reminder that whatever my readers take from my work, however they interpret it, however they critique it, whatever does or does not resonate with them–the work remains my own expression. It’s the best I could do at the time.
Reminder that the work of creativity doesn’t have an end point. Well–death, I suppose, ends the individual body’s ability to create; but if there is work out there in the world (music, poems, novels, films, paintings, sculpture, and so on), the creative acts of the past can continue. They continue to offer perspective. They continue to invite interpretation and expression.
This sort of reminder is good when I’m involved in making an ephemeral and very limited set of objects, a poem series made into an artist book. It’s so minor in the scheme of US culture in the 21st century, and so very much an expression of my own thinking, about which a limited number of people can possibly care. Rubin says that doesn’t matter–the culture, the popularity, the quantity. [Interesting, coming from a guy who has clearly made considerable money, and helped musicians earn considerable fortunes as well, and who hangs out in Tuscany much of the year.] But I don’t discount his words. Certainly, if I had been writing to make an impact on culture, to be popular, or to make money, I’d have stopped long ago. So I keep working, all in the fullness of time.
~
We never can know what will last, or why. Or why not. This weekend, we cut down a pair of “friends,” two pear trees that I planted over twenty years ago. We’ve had bountiful years and sparse years, years for pear butter, poached pears, and pear tarts, and years of drought and times the squirrels snagged fruits or wasps bored into them or deer leaned their long necks up to sample something sweet and juicy. Orioles loved the trees, and bees pollinated them. White petals carpeted the lawn after rainfall in spring. But fire blight found them and did its swift, fatal damage so rapidly the arborist told us to take them down and burn them.
Kairos: καιρός, an ancient Greek word meaning “the exact or critical time,” is a word I first learned through New Testament theology, though I now understand its use in science and philosophy. I suppose this autumn is the kairos for sawing down the blighted trees, just as it took me a few years to learn the kairos of when exactly I should harvest the pears. I’m sorry when I look out my kitchen window and don’t see them anymore, but I know fire blight spreads and could harm apples and cherries in the neighboring area (we have to burn the cuttings). So–it was time, as the saying goes. The pear trees’ work of making new seeds within sweet pears is over, but who knows what other work continues underground or what creativity will arise as a result? Possibly a poem. All in the fullness of time.

a case of fire blight















