Tag Archives: grieving

Endeavoring

When I start on a project, process, garden, or trip, I tend to think of it as an endeavor. I have my own understanding of the word, but I thought it might be wise to see what its background is. According to Etymologyonline, endeavor appears in English in the 15th c:

early 15c., "pains taken to attain an object," literally "in duty," from phrase put (oneself) in dever "make it one's duty" (a partial translation of Old French mettre en deveir "put in duty"), from Old French dever "duty," from Latin debere "to owe," originally, "keep something away from someone," from de- "away" (see de-) + habere "to have" (from PIE root *ghabh- "to give or receive"). One's endeavors meaning one's "utmost effort" is from late 15c.

~

Okay, I tend to think of the word as meaning not so much a duty as the effort, or “pains one takes,” needed to pursue an objective or result of some sort. It is currently my duty to act as executor for my mother’s modest estate; but what I’m endeavoring to do is come to terms with being an orphan so late in my life, and to allow myself some minor mood swings, and to continue my daily activities–including writing. Because writing is so valuable when one is grieving. This is true even for people who are not writers, as James Pennebaker’s (and others’) research shows. [Here is a podcast from the APA as an introduction, if you are curious: https://www.apa.org/news/podcasts/speaking-of-psychology/expressive-writing]

This doesn’t mean that writing while grieving is easier for writers. It isn’t. We may be more disciplined about doing the writing. Or we may not.

And endeavoring differs slightly from trying. For me, trying is sort of experimental or exploratory. It need not have some sort of object, beyond the goal of gaining a new experience. I’m not trying to get over my sorrow or trying to get up and do what has to be done. There’s purpose to my activities around facing the day, weeding and watering the garden, and sitting down to think and write. Maybe the purpose is just to be a human in the world. Maybe writing is just part of my particular process.

I’m not sure where I’m going with this post. The object today is just to put words on the page, thoughts into my brain, and to write.

today’s light breeze
I remember
hearing her laughter
~

Correspondences

Dear Beejay,

Remember how we used to correspond by email every week? Sometimes more often. You, the best correspondent ever, though we never wrote paper letters–in those pre-internet years, we’d lost touch, moved too often; no postal mail from you until, once we were connected again, you sent me a birthday card. And tomorrow is your birthday. So here’s your birthday email. You see? I didn’t forget.

It remains dry here. That spate of rainy days in early April? Over with and barely a half an inch since then. I’m watering my veg garden daily. Today I sowed another row of spinach. The first and third sowings are doing well, but the second sowing didn’t germinate–can’t figure out why not. The lettuces and other greens are looking good, and the strawberry plants are in bloom. I even took a chance and planted some zucchini seeds. The task of thinning lettuce and carrots is indeed tedious, but it is a lovely day and the air is mild; and frankly, thinning carrots is less tedious than sending poems out to literary journals, I know you’d agree.

I’ve been reading a lot of contemporary poetry. It comforts me somehow, even when the poems are sad or angry poems (that seems to reflect the times, which poetry can do). Your own writing, who has it? Does it exist on some hard drive somewhere? You always were excellent at organizing things. A talent I envy and do not possess.

Anyway, I did a bit of weeding to prep for the tomatoes and peppers when the seedlings are ready to transplant, but I got a late start on them and may not even move them to the garden until after my trip to New Mexico. Right now we’re getting pollen blow here. I expect your pollen blow was over two or three weeks ago, and that the azaleas are past their showy bloom time down there. I know how you love azalea season. And the beach–I guess you won’t get there this year.

I do find myself, at odd moments, wondering about your cats. When our lives were routine and there was nothing of interest to write about, we could always turn to cat anecdotes. Today, my Nessie joined me in the garden while I was working on the carrot patch. The catnip plant in the herb bed has leafed out quite early, and Nessie stretched his whole lean body over it and lolled himself into a snooze-fest, exposing his white belly. You would have laughed. You always called tuxedo cats “Holsteins.” I’m insulted on Nessie’s behalf.

When a person we love dies, I guess there’s an impulse–almost an instinct–to memorialize them, at least among those of us in “Western societies.” Or maybe it is a human impulse, I can’t say. I have written too many poems of elegy, and there will be more; but sometimes, it takes awhile before I feel I have the right perspective or frame of mind to write about them, or about my feelings of loss. Today, so much reminded me of you, Beejay, that I had to write something. If not a poem, then an epistle–the way I used to write to you, of ordinary things, the garden, cats, seasons, poetry.

Happy birthday, wherever you are.

Grieving

I composed this poem during the pandemic not too long after my father died. It’s interesting how one responds to grief. The grieving man in this poem is not my dad; he died, I think, without too much weighing him down. He may have intended to live longer, but he was ready enough. I don’t think he had many regrets, and I know he felt loved.

And the grieving man is not my brother, though it could have been–he had a dog that was a great comfort to him while he mourned our dad, but I don’t think he was as gobsmacked with sorrow the way the person in this poem is; Dad’s death was not a surprise to us. The man in this poem isn’t symbolic, however, much as he may be a creature of my imagination. As the writer of this poem, I sense him as someone quite specific, whose loss was deep and perhaps unexpected–maybe a person whose loved one died from covid-19. A person who, like all of us, needs comfort and compassion; and I suppose this poem implies that the grieving man has someone, perhaps an adult child, who willingly extends that compassion in return: “lean your head/against his shoulder as you used to do/when you were small and aggrieved by/the world’s unfairness, and he sheltered you.”

A year or so later, I returned to the poem to do some revisions. Sheila-Na-Gig published it online and, much to my surprise, nominated it for a 2023 Pushcart Prize (a long shot, but an honor to be nominated). It’s my intention to include it in my next manuscript–the one I am working on now. I’m not holding my breath about when the next collection gets published; could be years. But I decided that this would be the poem to read for the Berks Bards 2024 poem-a-day project on BCTV this April. The link to my reading of this poem is here.

~

Grieving Man

Let him into your house, the grieving man,
blind, nearly, and so frail with sorrows
he cannot hear your comforting words
or move himself from room to room
without assistance. Give him
a careful bed, a friendly dog, a view
of mountains. Let yourselves open yourselves
to what he can give, hampered by limitations:
yours and his.

In a time of no touching, take his hand
in yours. In a time of isolation, lean your head
against his shoulder as you used to do 
when you were small and aggrieved by
the world’s unfairness, and he sheltered you.
We turn about and find the unfamiliar.
When did he become the grieving man
and you sorrowful, in pain yourself, aghast
at the supermarket, the oil bill,
the nation?

He savors the soup you’ve made
and strokes the dog’s snow-dampened fur.
He asks whether the juncos still hop
on frost’s thin crust or if winter has
moved on north, a swath of crocuses
blooming in its wake. You rally your resources,
endeavor to describe the current moment
blind as you are and sorrowful, spreading seed
for the sparrows.

~


Photo by Alexey Demidov on Pexels.com

Zen grief

My beloveds have been in throes of anxiety since long before the election here on Tuesday. There has been a sense of general irritability, worry, and stress among US citizens–the presidential race, the increase in coronavirus cases and deaths, uncertainty around workplaces (do we teach in class or online? Do we take the subway to work? Is it safe to travel by plane?), terrible damage from wildfires and a long and busy tropical storm season.

The winter holidays, traditionally a time to gather together and to rally people into spending money on gifts, travel, and food? Hmm. Maybe not this year. Collective sorrow weaves around that situation.

I have felt the stress less keenly than my dear ones, it seems. I did not spend five days obsessing about election results, or anything else. No anxiety, because I’m grieving. My current grief arises as an in-facing state with a specific focus: my father’s death, and my mother’s diminishment. Whatever has been heaving and pulling in the State of the World can continue its way without me; I’m not needed there at present and can be patient with events as they unfold.

It is easier to take a “Zen” approach to society’s stresses when I am carrying inside myself a constant mindful love and an ongoing meditation on loss.

Ecclesiastes 3, especially verses 4-6, speaks to me deeply at present.

As does the Buddha:

Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.

You only lose what you cling to.

Practicing

When I was 15 years old and learning to type on my dad’s old manual typewriter, I decided to write my memories; I was composing memoir before I knew what memoir was, under the influence of fiction (David Copperfield). I lost track long ago of where those pages are, but I do recall that I wrote page after page. What on earth would an adolescent who was raised in loving and non-traumatic circumstances in a middle-class New Jersey suburb have had to say that was worth recording?

I wrote about losing a toy bear, and learning to read; receiving second-hand books with joy, reading voraciously, wondering what it would be like to be an orphan, and feeling terrified of dying. I wrote about the attic of our old house and learning to ride a bicycle. There were other things, too, that I can’t remember now. Generally, mundane and typical 1960s-childhood events–and descriptions galore. It felt important to write down the small details.

Perhaps I should have gone into journalism.

These days I’ve no interest in writing memoir. I have kept a journal since I was ten years old, and that constitutes enough self-indulgent scribbling on its own. I treasure, however, the practice all that writing gave me: practice in constructing sentences, employing vocabulary words, creating metaphors, using punctuation in various ways, expressing abstract ideas and describing concrete objects. Writing, learning to write, critique, and revision have been immensely valuable to me.

I’m not sure who I would be if I hadn’t been constantly writing (and reading). Maybe I’d have been a contemplative.

~~

All of which is to report to my readers, who may be experiencing their own obstacles to their art, that –yes– the writing continues in the face of loss and grief, anxiety, and the work of the body in the world, in the mundane spaces of daily grind and in the wakeful hours, and in the containers of dreamwork and consciousness. Right now, the writing is not “good,” not crafted, aware of itself, ready to speak to others than the self. It is, at present, more akin to what the Buddhists call practice.

Photo by Donald Macauley on Flickr | https://tricy.cl/2DSmsmY

~

Keep working, keep practicing, keep breathing.

No better place

In a time of grief and gravity and gratitude for some wonderfully-lived lives, I happen to find myself reading Mark Doty’s book What Is the Grass? Walt Whitman in My Life.

And I find this paragraph; and for now, I need add nothing more.

The dead are not lost, but in circulation; they are involved in the present, in active participation. Bits of them are streaming through your hand and mine, just as language is circulating through us. Lexicon and materiality forever move onward and outward in the continuous wheeling expansion this world is. This is no mere philosophical proposition on Whitman’s part, not an intellectual understanding but a felt actuality. We are alive forever in the endless circulation of matter. Nothing luckier, stranger, or more beautiful could ever happen. There is no better place.

Practice & Muse

For people active in the arts, “creators,” the concept of the Muse is familiar–we read or hear about her often, sometimes in laments bemoaning her abandonment of the artist. May Sarton mentions needing a Muse to write poetry; in Sarton’s case, the Muse had to be an actual person, someone intellectually and sensually stimulating. For other creative types, the Muse is metaphorical, or acts as an aspect of a ritual to invoke inspiration, or as a method of removing writer’s block.

I rather like the idea of the Muse, as myth and metaphor; sorry to report, though, that I cannot recall a time when I felt I actually had a Muse. For writer’s block, I might have turned to Lord Ganesha, Remover of All Obstacles–but as I age into confidence as a writer, I find more patience with myself when the words don’t flow as rapidly.

dancing god ganesha

Dancing Ganesha. [wikimedia/creative commons: 123rf.com]

I seldom think of myself as “blocked” anymore. During the times I compose less poetry, I can revise and rework older poems. I can gather completed poems together and puzzle over making the next manuscript. Or I might be busy writing various genres of prose, such as this blog or work-related articles and proposals.

Writing, for me, requires constant practice. It has little foundation in inspired revelation or appearances of the Muse. I do like prompts and challenges, though, for motivation and to pique my curiosity. My latest challenge-to-self is to write a screenplay. It’s a new form for me and I have to learn how to write dialogue and setting and to think in scenes. The only past experience at all similar has been my work on opera libretti, fascinating and, for this particular writer, extremely hard to do at all–let alone to do well.

Colin Pope writes, in a recent essay on Nimrod‘s blog, that he believes “poets are the types of people who feel most comfortable examining themselves on paper, tallying up inner thoughts and realizations…”

In my case, muse is a verb:

muse (v.)

“to reflect, ponder, meditate; to be absorbed in thought,” mid-14c., from Old French muser (12c.) “to ponder, dream, wonder; loiter, waste time,” which is of uncertain origin; the explanation in Diez and Skeat is literally “to stand with one’s nose in the air” (or, possibly, “to sniff about” like a dog who has lost the scent), from muse “muzzle,” from Gallo-Roman *musa “snout,” itself a word of unknown origin.

 

Thanks again, Online Etymology Dictionary!

~

Worth reading for the consideration of grief as a kind of inspiration: Colin Pope on Nimrod’s blog– “Every Poem Is a Poem about Loss.”

 

Come let us sing

I have been reading Hayden Carruth’s poems, admiring the breadth of his experiments in styles from sonnets to jazzy free verse to prose poems and extremely short poems–even haiku. One thing becomes clear after awhile: his appreciation of song, of the poem as song, of the need to create song as an expression of life and against the things one wishes to resist, even when (especially when) it is impossible to resist.

His poem “Mother” says all of the things I wanted to write about my mother-in-law’s death, and more. It is achingly honest and achingly sad and deeply loving.

After reading it, I thought to myself, “You do not need to write those poems; Carruth has achieved what you are trying to accomplish.” But we compose poems under individual circumstances and for personal reasons, and I suspect that reading “Mother” will help me to revise my own poems in probing ways.

This is why we read other poets’ work. One reason why, anyway.

I am in mourning at present, shocked by the death of a Beloved Friend’s adult son. I thought of a poem I had recently read in Carruth’s Contra Mortem.  I searched through the book to locate it–it is, in fact, (appropriately) the last poem in the collection. Here is Carruth in a spiritual and almost elegiac mode, as the singer he always is in his work, exhorting us to give to one another our small songs, no matter how they fail, for whatever they are worth. I love the line “the was the is the willbe out of nothing” for the way the simplest verbs, forcibly combined, guide the reader to face a fundamental truth: “and thus we are.”

~

The Wheel of Being II

Such figures if they succeed are beautiful
because for a moment we brighten in a blaze of rhymes
and yet they always fail and must fail
and give way to other poems
in the endless approximations of what we feel
Hopeless it is hopeless       Only the wheel
endures      It spins and spins winding
the was the is the willbe out of nothing
and thus we are      Thus on the wheel we touch
each to each a part
of the great determining reality    How much
we give to one another        Perhaps our art
succeeds after all our small song done in the faith
of lovers who endlessly change heart for heart
as the gift of being    Come let us sing against death.

~Hayden Carruth

~~

 

The skill of grieving

In a recent post, Sigrun of the blog sub rosa pointed me to Poetry Society of America’s page on Natalie Diaz; I’m even going to post the same paragraph she does, in which Diaz states:

When I write, I bring all of my truths, even the Judas-truths that make me feel like the betrayer whose dirty hands are resting on the table for everyone to see, including God. For me, writing is less a declaration of those truths than it is my interrogation of them. Uncovering the darkness in me that led to some of the poems about my brother also lights up the hard, bright way in which I love him and the small wars I wage to win him back…the truths that have built in me a strength and compassion that help me to survive this world. Truth is that little animal we chase and chase until we suddenly glance over our shoulder and realize it has been chasing us all along.

This passage about “uncovering the darkness” and the hard ways in which we sometimes love–maybe with some people, there is no other way to love–interestingly coincides with my recent reading of Stephen Jenkinson’s Die Wise, a manifesto on how we die and how we might die better (wiser) if we carried our darkness better, as Diaz suggests in the passage above. While I am reading Jenkinson for specific reasons around end-of-life concerns, there’s no doubt that there is often poetry in his philosophy that we need to learn the skill of how to grieve and to learn all that such a skill contains, including its “Judas-truths” and its unflinching confrontation with the ways in which death is a gift to us collectively and individually.

Most of us do not see death as any kind of gift, and Jenkinson admits it can be a challenging perspective; he endeavors to persuade the mostly-American or European reader that each of us and each of our societies or cultures would benefit by reclaiming death as a natural sequence in our being in the world.

Claiming or reclaiming death (you might read here: darkness), says Jenkinson, requires us to face the fact that we have no language for dying, not really. He says “we are taught almost nothing about what language to use or why when we are trained for the job [of tending to the dying].” The Dying, he writes, are “them,” meaning they are “not us.” Which makes them outsiders and invisible and yet all of us die; we are all of us dying–and we work so hard to distance ourselves from the fact.

Poetry is a language that, I think, sometimes guides us toward the hard truths, when poetry is well-made and conflicting and sundered with surprise. Poetry isn’t the language that gets us to dying, exactly; but it can do some of the hard work of teaching us how to grieve.

This is not to say that poets or artists are any better at dying than the rest of us. Sometimes the darkness uncovered in the fiction or poem or painting is true and authentic and deep, but the artist does the grief-working well in art and not so well in life’s physical dying process. Artists who choose suicide may be people who suffer pain and can express it artistically without actually learning the work of grief, which differs from suffering. If we learn that anything that does not last forever is meaningless (an idea drummed into many of us through the concept of “eternal life”), we are apt to feel bereft at every loss and may embrace a kind of horrible existentialism. Sometimes our artists strive to overcome the meaningless through lasting works of art, but their personal desire to be somehow immortal may bog them down as death nears.

We admire this artistic striving, but it is a kind of working against our darkness rather than confronting it with the love Diaz mentions. Jenkinson writes: “Dying isn’t the end of true things…It is one of the true things, that is all.” [My italics.]

However, I do believe that art–particularly the storytelling arts–can offer much in the way of teaching us the physical, on-the-level, hard work of grieving. Really good novels and plays can help teach us if no one in our “real lives” does. Even if we weep at the end of the book and wish the author had chosen a different way of ending it. Good poetry that leaves us excited and confused by complexity or blasted with gut-level sorrowing might be teaching us the ways of grief we aren’t learning from our culture.

When a loved one dies, we often get lost, pushed away from grief through the signing of papers and the bland condolences of marginal friends and the plea to move on with our lives. Good poems can keep us dangling in the now of real grief and force us to figure our way through the losses we incur–losses which do not exclude even our selves. Because “death waters the living.” And so does poetry.

http://www.philamuseum.org/collections/permanent/82820.html

Rain [La Pluie] Vincent van Gogh, 1889. Thanks to the Philadephia Museum of Art

 

 

 

Grief, poetry

I think it is important that people read Mark Doty’s deep and appropriate comments on whether (or, possibly, how) poetry can console “a grieving public.” It’s on the Poetry Foundation’s website.

Doty’s poetry has always struck me as particularly powerful at evoking, and embodying, the way the world that is (physical, phenomenological) intersects with the world of the mind (both intellectual and emotional). He is likewise an excellent, reflective, poetic prose writer and memoirist.

On this day, which still sears pretty heavily into the collective and individual consciousness of many U.S. citizens, Doty’s observations about public and private shared grief, and how we “process” such emotions are apt and compelling. Doty begins with Wislawa Szymborska’s heartbreaking, and controversial, poem “Photograph from September 11.” In his commentary, he asks, “What can the artist do, in the face of the dreadful, that which can’t be assimilated?” and says that

To name it is to diminish it and, in the process, to come head to head with the inadequacy of the tools of poetry to circumscribe such experience. It is a gesture recognizable from Neruda’s great poem occasioned by the Spanish Civil War, “I Explain Some Things,” in which he writes that the blood of the children ran in the street “como el sangre de ninos”—“like the blood of children.” There is no adequate gesture, nothing in the arsenals of figuration that will serve; only a terrible plainness of saying, or of pointing toward what cannot be said, can rise to these occasions.

He observes–and I have to agree with him here, “I understand the human need…to give shape to grief, but surely the first response to such a rupture in the fabric of the world ought to be a resonant, enormous silence. To come too quickly to words is, ultimately, a form of arrogance; the easy poem suggests that loss is graspable, that the poet has ready command of speech in the face of anything.”

Elegy takes me awhile. Silence and the awe of disbelief and the need to think come first; indeed, are necessary. For me, perhaps the most stunning September 11 “elegy” is, surprisingly, from Blue Man Group: the mostly wordless video “Exhibit 13.”

Doty moves on: he says, “All poems of public grief are private poems first. If, that is, they are any good, and not merely occasional pieces that serve to mark a moment and reinforce what people already think.” True. And then, these words, which artists are more likely to understand than no-artists, because there is potentially something “hard” in them–

The act of making a poem is a movement from private feeling and perception, the inchoate stuff of experience, into the shared realm of language. At some point along the way, the poet usually becomes less interested in understanding or naming experience, and more intrigued by the words themselves, by the patterned arrangement of sound and silence on the page and in the ear, the pleasures of giving form. And it is a pleasure, poetic making, even when what is being shaped is dreadful.

The aesthetic, the gorgeous, emerging from horror. Isn’t that almost–almost–manipulative? Doty recognizes and disabuses us of that notion by citing his own experience of writing about AIDS:

I was setting things down for myself because I needed to, and then experiencing…that progress toward impersonality which comes with the making of poetry. That must be among the strangest of poetry’s many paradoxes: that we are driven to write by fire and then must distance ourselves to a cool dispassion in order to make those flames burn for anyone else. That is not a heartless thing, or an opportunistic one, to turn your experience into art.

Yes, please read his essay if you are interested in what art is and what it does and how it relates to public experience of any kind.

“I think what the poet must do is pay attention to the nature of subjectivity, to the experienced, lived hour, and trust the paradox that if we succeed in representing that, we may approach speaking to our fellow citizens. I hope so.”  ~Mark Doty

More posts on grieving and art:  Despair&Fear, December 24