Monthly Archives: April 2021

Imagined discourse, new skills

Despite pandemic restrictions, or perhaps because of them, I have been blessed with poetry the past few weeks. I have attended workshops and readings remotely/virtually, and I’ve participated in a few of those as well as giving one in-real-life poetry reading. I signed up to get the Dodge Poetry Festival’s poetry packet & prompts, and those appear daily in my email. Best of all, poems have been showing up in my mind–I started quite a few drafts in April.

Up to my ears in potential manuscripts (I have at least two books I am trying to organize), I’m also waiting rather anxiously to see whether my collection The Red Queen Hypothesis will indeed be published this year as planned. The virus and resulting lockdowns have interfered with so much. The publication of another of my books matters to me, but it remains a small thing in a global perspective, so I try to be patient.

Meanwhile, I thank poet Carol Dorf of Berkeley CA, who has been kind enough to read through one of my manuscripts and offer suggestions. It’s such a necessary step, getting a reader. I recently enjoyed this essay by Alan Shapiro in TriQuarterly, in which the author reflects on his many years of poetry-exchanges (he calls it dialogues) with C.K. Williams. His words reminded me of my friend-in-poetry David Dunn, who was, for close to 20 years, my poetry sounding board, epistolary critic, and nonjudgmental pal who often recognized what I was going for in a poem better than I did. Shapiro says he feels Williams looking over his shoulder as he writes, even after Williams’ death (in 2015). In a section of the essay Shapiro has an imagined (possibly?) conversation with a post-death Williams, conjuring the remarks his friend might have made in life, or after. I have had such dialogues with David, but not recently. It may be time to try again. Or, as Williams told Shapiro before he died, “Find a younger reader.”

As if that were easy.

Anyway, I continue to learn new things, even things I did not feel particularly curious about, such as Zoom teaching [blech!] and Zoom poetry readings and remote workshops and online discourse. Hooray, new skills to practice! Here’s a taped reading in which I read a few poems from Barefoot Girls, The Red Queen Hypothesis, and a couple of newer pieces. I appear at 31:48 on this video: https://www.youtube.com/watch?v=HFfeoTOVahQ

Though I think you should also give a listen to the other poets, who are worth hearing.

Time to weed the lettuce and spinach rows, time to stoop to smell the lily-of-the-valley. And time to have imagined discourses with my Beloveds.

May brings convollaria into bloom

Wary of unity

It’s true that I appreciate a somewhat calmer political/media cycle, in part because I sense slightly lower levels of anxiety from my friends. I love my friends and feel sad when they express fear and exhaustion. The social and environmental messes we humans have made continue, however, as the pandemic stretches on (my region is still in “extremely high risk” covid territory, though most of the people I know personally have been vaccinated). Many of us continue to endure losses of all sorts. Even if the losses are small ones, cumulatively they aggregate, intensified by the spectre of climate change and virus spread and whatever local bogeymen trawl through people’s lives.

In response to the current difficulties, we keep hearing calls for “unity.” One way politicians and community advocates of all stripes and ideologies endeavor to “make nice” is through the concept of unifying people. It sounds like a good thing, to invoke our similarities and our common human bond in order to achieve…[insert goal here].

I’m wary of calls for unity. It’s not that I’m cynical (maybe a little), and I’ve certainly been idealistic in my time; but long experience and lots of stories and histories and my father’s background in how people behave in groups have led to feeling circumspect about unity. It works with people, yes, but it also leads to the worst aspects of tribalism. To the fostering of rigid ideologies. To acts against outliers, to the construct of evil Others. I’ve recently re-read Reinhold Niebuhr’s prescient and insightful Moral Man and Immoral Society, and his analysis of how humans behave individually versus in groups strikes me as relevant today as it was in 1932. My dad studied with Niebuhr during the latter’s last years at Union Theological Seminary and, reading this book, I find I’m reflecting on the ways this philosopher/theologian influenced my then-young father’s views on humanity.

My dad was an optimist, a Pollyanna, a great believer that God loved each human equally and that there exists in each person the promise of Good (because his God is Good). As my dad matured and experienced more of life and a lot of death, injury, backbiting, illness, pain, misery, in-fighting, and scapegoating–even in the Church–he examined more closely the dynamics of people in groups. Here’s where Niebuhr gets it right, as far as I can tell: people in groups suck.

No, he never says that, and perhaps I overstate. People in groups tend toward tribalism, shunning those who differ in opinion, perspective, or other ways. People in groups lean inexorably toward immoral behavior, even when the group is made up of individually moral people. Again and again, under differing social perspectives, Niebuhr demonstrates that unity thwarts diversity even when group intentions are moral. And, all too often, with immoral results.

My dad never really gave up on the idea that people could successfully deal with different perspectives and goals even in the same group, that there were approaches to group dynamics that would produce win-win outcomes or compromises without sore feelings. In this respect, he was an Enlightenment thinker like Locke. Optimistic, as I’ve said, though I suppose there were times he despaired; indeed, I know there were. Perhaps he recited the Serenity Prayer* to himself when he felt powerless to make a difference. Perhaps the way people in groups behave is one of those things we cannot change and must somehow accept.

For myself, I choose diversity. The earth manages its diversity wonderfully, even when human beings thwart it. Milkweed seeds and thistle find their ways into monoculture cornfields. Plants and insects gradually populate the rubble we make.

When circumstances keep me in a tribe-like bubble, I read books and poems that show me other perspectives, other climes, other social cultures, cities, classes, geographies–other histories than my own. I find ways to explore, in person or virtually, artwork and film work, drama, music, and dances from places I may never visit but without which I would be less attuned to the World. To its wonders, which are many. Insert here, instead of a unified goal all people “should” achieve, Whitman’s “Kosmos” or Hopkins’ “Pied Beauty” with its line “All things counter, original, spare, strange;” or, more contemporary, Vievee Francis’ glorious “Another Antipastoral” that states:

Don’t you see? I am shedding my skins. I am a paper hive, a wolf spider,
the creeping ivy, the ache of a birch, a heifer, a doc.

~

The World, that great unity. That global balancing act. That paradox: Outliers and Others being necessary, and Beloved.

Happy Earth Day, a day late.

~~~

* You may be familiar with the Serenity Prayer, which Niebuhr composed.

In person

Imagine it: gathering again, with other human beings, engaged in listening, in art, in entertainment. You know–all that stuff we once took for granted, pre-pandemic and back when virtual events were mostly either experimental or TV shows.

In recent years, I have not been participating in many poetry readings; attending them still, yes–when possible, when life has not intervened too much–but not actively looking for reading venues, not the way I did in previous decades when I was learning how to present my work publicly. Lately, even when I’ve attended readings with open mics, I often choose not to sign up to read. I need to get home to grade papers or go to bed.

This situation has led to a gap in my reading-poetry practice. True, I teach; I am accustomed to speaking in front of a group of near-strangers, and that is a kind of public-speaking skill. There’s a distinct difference between being the authority and being the author, however. I found myself trying to explain this difference to a friend of mine last evening as we drove home from: MY FIRST IN-PERSON POETRY READING IN AGES!

[An aside here to express boundless thanks to Jenny Hill and Dan Waber of the Wunderbarn in East Greenville PA, who asked me to lead off their Just about an Hour and a Half Variety Hour for the 2021 season–quite an honor!]

I had some preparation, however, because local friends-in-poetry had invited me to read for a video that will stream on April 27th from the Facebook page of Bethlehem PA’s venue The Ice House. That was a new experience for me, though strange: I had to stay in one place without walking and fidgeting while reading to a very kind person behind a camera and another kind person connected to me by a microphone and earphones–in an otherwise empty performance space. O, Brave New World…

The reading at the Wunderbarn commenced the following evening, so the practice in front of the camera helped by giving me the opportunity to organize both my poems and my thoughts. I would not say that putting together a reading is exciting, but it offers some of the quiet challenges of a puzzle or word game. The act of reading in person to an audience changes those challenges to one of performance. It has been a pleasant task to expend energy thinking about poetry; I’ve been attending readings and craft talks remotely all month. And the performance space at Wunderbarn is sweetly rural. We were seated outdoors, and as dusk came on the human voices were accompanied by ducks and frogs. As so many of my poems feature the natural world, that felt fitting.

Friends in the audience, an added boon. That fact encouraged me to read two or three newer poems that I’ve not read out loud before and not to feel too awkward about possibly stumbling through my own lines. Also, though the grounds were muddy and the air rather cool, the rain held off. If I were the sort of person who believed in omens, I would say this event bodes well. Instead, I lift up my voice in gratitude.

a view toward spring–in person

Conferencing, distance

Rather at the last minute, I found out that West Chester University’s Poetry Center was hosting a virtual conference during National Poetry Month. Previous WCU poetry conferences have been in person, and often in June; I used to attend when I had the time and money, since I can drive to West Chester in about an hour. For years, my full-time job has interfered. This time, the fee was low and the panelists and readers were people whose work I enjoy. While I could not attend all of the sessions or enroll in a 3-day workshop, I could at least “zoom in” to many of the events.

I’m glad I did. But before I write about this year’s conference, a brief history of my experience at past WCU Poetry conferences.

Initially, the conference poets focused on formal poetry: writing in forms, meters, and employing rhyme at a time when the major forces in U.S. poetry leaned more toward free verse. Dana Gioia was one of the co-founders, and the conference brought in such writers as Anthony Hecht, David Mason, Rachel Hadas, Marilyn Nelson, Richard Wilbur, Molly Peacock, and Timothy Steele…to name just a few (I haven’t forgotten the others, I just cannot list them all!). If you’re not familiar with them, Google their names and locate some of their poems; their work is considered “formal.” By some. The term itself is rather fraught. I’ll skip that argument for now.

It took considerable bravery on my part to participate in the conference the first time I attended, because I was writing mostly free verse, was not an academic, and was more or less acclimated to being a not-very-ambitious stay-at-home mother. I’d started my MFA program, however, and told my advisor that I wanted to learn the things I’d missed concerning historical patterns of poetry. I loved and grew up with rhymed and metered poems but had no idea how to create them. Hence: the WCU conference, which happened to be near enough that I could get away and back for four days and not have to do too much re-scheduling to accommodate my kids, pets, garden, and spouse.

Frankly, I was intimidated. The poets were all so…accomplished. Most were college professors, many were critics, lots of them had written books–lots of books–and even many of the people attending had won prizes and had significant publications. They were keenly and frighteningly “smart” folks, well-read and well-traveled. But after awhile, I felt more at ease. Sam Gwynn, Molly Peacock, and David Mason were hilarious. Rachel Hadas demonstrated intense and generous listening, and was so kind. And I learned so much (and bought so many books…) that I attended at least four more WCU conferences. Then I got too busy.

The Poetry Center and the conference have changed directorship a few times. For awhile, the late (and wonderful) Kim Bridgford, who later established the Poetry by the Sea Conference, was at the helm; currently, the Center’s guided by Cherise Pollard, who came up with the theme that drove this year’s panels and workshops: The Healing Power of Empathy. Healing and empathy are qualities we need when times are hard and seas are rough. It’s important to remember that healing requires change. It’s a change-state verb. Sometimes those changes feel uncomfortable, painful–and empathy can help, as long as we employ it in an active way (empathy as a change-state).

I managed to draft a sonnet in 15 minutes, thanks to Molly Peacock, and heard some new-to-me voices in poetry, and listened to poets who are deeply engaged in the work and art of poetry discuss their processes, enthuse over their influences, and say what drives their curiosity. I found kindred writers who are, like me, endeavoring to put voice to people with dementia and express the grief we experience as our Best Beloveds lose personality, language, ego-consciousness.

Lesley Wheeler shared the writing prompts her panel put together on her blog, here; she and her four co-panelists (see blog) reflected on feeling across distance, another apropos topic in the current times. It seems we can and do find methods to be human together, even when we are apart. I think of all the letters I wrote when I was in college, and afterward, as I moved around the eastern USA, changed addresses, and tried to keep my friends and family informed as to who I was and what my interests were. In my attic, there are boxes of correspondence written in the days before email. Many of them are now letters from ghosts. Words I will never hear again from living mouths, but a way we kept “in touch” despite, and over, distance. And still do.

Traditions

My dad liked to fly a kite on Good Friday.

I’m not certain how the tradition got started, but I remember as far back as first grade–maybe earlier–his taking us out to a park on Good Friday and sending a kite into the early spring winds. Maybe it was a sort of metaphor for hope, as was the Resurrection, according to his beliefs. Maybe just something to do with the kids when we had the day off from school.

Some years we had more success than others getting the kite aloft. There may be a metaphor in that, as well. What happens when what’s perching on the soul just huddles, dodging the weather and predators? Guano on the ground of the spirit? As a person who gardens, I could really overstretch the symbolism here: fertilization and renewal, so on.

But I haven’t been in the garden for a couple of days–we are having our blackberry frost and it has been chilly. Instead I am thinking about my absent dad and the significance of the holiday in my growing-up years. In church, the purple vestments were switched for white with gold trim on Easter; and my father, in his clerical robe and stole, looked important and shiny behind the pulpit. White flowers, especially lilies, showed up; everyone wore their best spring outfits. I feel nostalgia around these rituals, but they did not settle into my heart and create a believer of me. To my dad’s sorrow. I know my decision to leave the Church grieved him, but he accepted me and loved me all the same. He believed he’d see us in heaven, though he’d admit he had no idea what the afterlife would hold.

Rejoicing in the world’s beauty, the sharing of fellow humans’ suffering, and the way words can express the things that matter–the Biblical poetry–those things have settled into my heart. My consciousness. Hence metaphor and symbol and rhythm, songs of grief and praise.

They rise.

Like the hyacinths and daffodils rising from the half-rotted leaves of previous autumns. Like the flicker rising from the grass after scoring a grub. Like the early morning fog rising as high as the nearby hilltop, then merging into clouds. Like the sprouting kale seeds, the new pea leaves.

Like the thing with feathers. Or a kite.

~

I listened, this afternoon, to Bach’s St. Matthew’s Passion and remembered Good Fridays with my father. That’s all the poetry I have to share today.

The last time my dad flew a kite was 2016, I think. And it was October, oceanside.

Dad (using the walker, far right) keeps a kite in the air above the Atlantic.