Lyrical

I may have mentioned in my last post that I am reading Jonathan Culler’s book on the theory of the lyric with the intention of getting back to my own work, revision at very least, writing if at all possible. So I have begun.

Lyric continues to be my main poetry mode, though I do pursue narrative and non-lyrical haiku forms occasionally. I haven’t spent too much time dwelling on how to define lyric as a genre; I just accept it as a sort of catch-all term for a continuum of many kinds of poems that in general are brief, “you” or “I” directed, subjective as to observation, and often patterned rhythmically or patterned using rhyme.

Here are some quotes from the book that I found useful, thought-provoking, or relevant.

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“Fiction is about what happened next; lyric is about what happens now.”

“Many twentieth-century poems…require sounding or voicing and may juxtapose phrases that evoke various voices…[asking] to be read in relation to the lyric tradition…”

“Poems provide formulations that may explain for you a situation you found incomprehensible.”

“The lyric, by its formal patterning and mode of response, asks to be learned by heart, even if that seldom happens…” (This concept is one he takes from Derrida).

“The lyric aims to be an event, not a representation of an event, and sound is what happens in lyric.”

“Lyric address is usually indirect.” (This, despite the frequent use of apostrophe in lyrical poetry, which Cullers argues is used indirectly most of the time.)

Lyrical apostrophe “posits a third realm, neither human nor natural, that can act and determine our world.”

“If one were to treat lyric as a domain to be mapped, one would need a multidimensional space.”

Jonathan Cullers

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I especially like that last one. Lyric as Kosmos, as universe (and possibly universal). It jives with Whitman in some ways–resonates, at very least, with his idea of poetry as vast and of himself (as poet) containing multitudes.

Something to aspire to be, to write, to wrap my mind around.

Cycles & theories

The Chinese lunisolar calendar puts us between 立秋 lìqiū, or start of autumn, and 處暑 chùshǔ, or limit of heat. Certainly the heat here lately has felt limiting, but the term more likely refers to the end of the hottest days of the year. My backyard world fills with haiku imagery for waning summer and impending autumn: katydid and annual cicada calls, birds starting to flock, morning glory and goldenrod, ripe pears, apples beginning to redden, hosts of butterflies. I watch as a hummingbird visits sunflowers, cannas, buddleia, corn tassels, and zinnias. Ripe tomatoes and zucchini weigh heavily on their vines.

Yesterday, a doe nibbled pears while her late-born twin fawns wove between her legs and the Queen Anne’s lace beneath the tree. The air hangs so humid, even the monarch butterfly’s wings seem to droop. A sense of waiting.

And I prepare for the fall semester. Cycles continue: that’s a good thing, isn’t it?

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Therefore, to engage my intellect when my expressive ability with words seems sparse, I’m reading about theory. Specifically, the theory of the lyric in Western poetics, which turns out to be abstract and scholarly (no surprise, really–theory tends to be scholarly). My guide for this outing is Jonathan Culler’s book Theory of the Lyric. This text manages to be relatively readable despite its terminology; and as the terminology for the lyrical poem encompasses a long history of definitions, rhetoric, explanations, subgenres, and antiquated jargon, the going occasionally gets tough. I’m learning a great deal, however, about poetic experimentation over the centuries.

I now recognize that I have subsumed the idea of lyricism as it came down to American writers through Romanticism (see Hegel). It’s just that the concept of subjectivity in the lyric, and inward-turning emotion and the poet as speaker, has been so pervasive in Western poetics and pedagogy that it seemed a basic premise. Yet it was not always thus, and certainly other cultures employ lyricism differently and view it differently. It’s never an easy task to view from outside what is inherent in one’s own culture, but that’s where books like this one enlighten and challenge.

Besides the theory and historicity of poetry and the task of poetics, however esoteric and abstract, theory texts often elicit from me the urge to move to something more concrete, more creative.

I can only hope.