Tag Archives: seasons

Bookish decisions

In the past two weeks, I’ve read two contemporary poetry collections that I didn’t, er…love…or perhaps what I mean is I did not respond to them the way I enjoy responding to poems (and no, I will not be naming titles, though I will be giving these books away). While that is a let-down of sorts, I also started reading naturalist Marcia Bonta‘s Appalachian Autumn–which I do love. The book takes an environmental-diary approach that I have enjoyed in other naturalist writers’ work and which, no doubt, I relate to partly because I am also a near-daily diarist of my own backyard; Bonta has much to teach me, because she has a naturalist’s education and long experience. This is one of four Appalachian Seasons books she’s authored, and maybe I should have started with Spring, since that equinox has just passed. I found myself interested in the story this book tells of her family’s legal struggles with local lumbermen and absentee landlords, however. It’s an experience with which, sadly, my beloveds and I are familiar.

And I also began reading a book of poetry I have found exceptionally compelling–Rebecca Elson’s A Responsibility to Awe. Perhaps more on that in a future post. So books continue to enrich my life. I hope that is always the case, but I’ve seen how changes in human neuroplasticity can affect even the most bookish among us. More reason never to take the joys of reading for granted–and to keep my library card current.

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In future, I plan to use the library card more than the credit card when it comes to books; but I know I’m weak. Besides, many of the small or indie press poetry books I relish are not easy to find in public library collections. One of my priorities this year is to winnow the home bookshelf stacks, to keep only what I really cannot bear to part with or am sure I will read or refer to again. But how can I be sure? The book lover’s dilemma, isn’t it? Nonetheless, there are definitely texts I can part with if I just take the necessary time to go through the collection. I can donate them to a public library, and even though many of them won’t get curated onto those shelves, at least I will be supporting an institution I value. I have been referring to this process of lightening my bookshelf loads as “culling,” but that word tends to have a negative connotation. I’d like to remind myself of the positive aspects of giving some of my books away: good for me, good for other readers, good for the authors of these books whose work may be discovered by other readers. Less to pack if we ever move, less for my children to deal with when that time comes. Yeah, I’m thinking ahead.

Cycles & theories

The Chinese lunisolar calendar puts us between 立秋 lìqiū, or start of autumn, and 處暑 chùshǔ, or limit of heat. Certainly the heat here lately has felt limiting, but the term more likely refers to the end of the hottest days of the year. My backyard world fills with haiku imagery for waning summer and impending autumn: katydid and annual cicada calls, birds starting to flock, morning glory and goldenrod, ripe pears, apples beginning to redden, hosts of butterflies. I watch as a hummingbird visits sunflowers, cannas, buddleia, corn tassels, and zinnias. Ripe tomatoes and zucchini weigh heavily on their vines.

Yesterday, a doe nibbled pears while her late-born twin fawns wove between her legs and the Queen Anne’s lace beneath the tree. The air hangs so humid, even the monarch butterfly’s wings seem to droop. A sense of waiting.

And I prepare for the fall semester. Cycles continue: that’s a good thing, isn’t it?

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Therefore, to engage my intellect when my expressive ability with words seems sparse, I’m reading about theory. Specifically, the theory of the lyric in Western poetics, which turns out to be abstract and scholarly (no surprise, really–theory tends to be scholarly). My guide for this outing is Jonathan Culler’s book Theory of the Lyric. This text manages to be relatively readable despite its terminology; and as the terminology for the lyrical poem encompasses a long history of definitions, rhetoric, explanations, subgenres, and antiquated jargon, the going occasionally gets tough. I’m learning a great deal, however, about poetic experimentation over the centuries.

I now recognize that I have subsumed the idea of lyricism as it came down to American writers through Romanticism (see Hegel). It’s just that the concept of subjectivity in the lyric, and inward-turning emotion and the poet as speaker, has been so pervasive in Western poetics and pedagogy that it seemed a basic premise. Yet it was not always thus, and certainly other cultures employ lyricism differently and view it differently. It’s never an easy task to view from outside what is inherent in one’s own culture, but that’s where books like this one enlighten and challenge.

Besides the theory and historicity of poetry and the task of poetics, however esoteric and abstract, theory texts often elicit from me the urge to move to something more concrete, more creative.

I can only hope.

  • Bounty

Flurries

Every 20 years or so, my region gets a truly late freeze.

This is one of those years. It seems strange when snow flurries alight upon dogwood blossoms, but this period has been strange in many respects. What’s one more weirdness? We can adapt. It just requires employing strategies we haven’t used before.

Which brings me, today, to Marilyn McCabe’s chapbook Being Many Seeds, just released by Grayson Books…like my own chapbook, a publication somewhat muted by the coronavirus. Make note, though, that you and I can still purchase books online. It just may take a little longer to receive the text. And isn’t anticipation fun?

Her chapbook has a lovely cover. [Readers may know I’m a fan of milkweed.] And the poems fascinate as they unravel–almost literally–on the page, in a form of erasure poetry followed by brief prose that is not so much interpretation as deepening. McCabe tries strategies with her poems as words and also as meanings. If that makes any sense. Want to know more? McCabe posted about the evolution of this collection on her own blog (which I suggest you follow) here.

beingmanyseeds-graysonsite_orig

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I walked out into the meadow and scouted the broken stems and perennials emerging, on the lookout for seed-silk. I found several varieties, mostly dandelion, milkweed, coltsfoot, and eupatorium. Translucent puffs that evolved to disperse lightweight seeds through the use of breeze. Or breath.

Effective, and also quite beautiful. When the seed is stripped from the silk, the puff drifts away. The seed, however, now has the opportunity to sprout and grow. Even when the air is full of flurries.

 

~

29 days

 

I am trying really hard to learn to like February.

I already yearn for these blooms, which often open this month:

flowers plant spring macro

snowdrops photo by Pixabay on Pexels.com

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Indeed, the snowdrops are emerging slightly; I see hints of white amid the tufts of deep-green leaves. The winterhazel buds haven’t really swelled just yet, though. Some years, we have hellebore and dwarf irises in February–it isn’t entirely drab, grey, chilly, and wet for 29 days. Reminding myself of that helps a little. Why, we had one warm and sunny day earlier in the week! The flies and stinkbugs buzzed about drowsily, and the birds made a little more noise than usual.

But part of me says–oh, wait a bit. There could be plenty of snow in March.

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March, 2018

How to allay the anticipation-stress that sits heavily on me, body and soul, this month?

J. P. Seaton’s translation of Han Shan (I own a copy of this book):

There is a man who makes a meal of rosy clouds:
where he dwells the crowds don’t ramble.
Any season is just fine with him,
the summer just like the fall.
In a dark ravine a tiny rill drips, keeping time,
and up in the pines the wind’s always sighing.
Sit there in meditation, half a day,
a hundred autumns’ grief will drop away.

~

I am not much for sitting in meditation, but Han Shan suggests it might do me some good–so that the griefs fall away, so that any season is “just fine” with me.

Worth a try…

       –anyway, it’s a short month.

Repetition

Repetition, the foundation of rote teaching and memorization, is a style of learning at which I have never been particularly successful.

Nonetheless, repetition has been useful in my learning process. Close observation reveals small differences in repeated events and refrains of all kinds; what I learn through repeated experience is that each time I see or do “the same thing,” I notice something new. Repetition permits me to analyze, and that is how I learn best.

Here’s an example.

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Plants, particularly flowering plants, fascinate me. Every year, I find myself heading out to the yard, my camera in hand, to take photographs as the flowers unfold and the insects arrive to pollinate them. Every year. Yet a closeup of a bumblebee in a redbud blossom from 2005 looks pretty much the same as a bumblebee in a redbud blossom in 2019. Or a monarch on a tithonia–one year similar to the next. Why bother? What urges me out when the dogwoods bloom to record yet another photograph of flowering dogwood? How redundant. How unnecessary.

photo: Ann E. Michael

Yet I have learned much, gleaned much, from the process of noticing the buds and blossoms and insects as the days lengthen and then shorten again; the cycle of life a repetition. Each routine event of spring seems new to me after the winter’s rest.

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The only types of poems I have managed to have some recall for are poems with refrains, and some song lyrics (also with refrains). The ones I have memorized are the ones I have heard and sung along with most often, such as the calls and responses of church rituals and hymns, the record albums I listened to over and over when I was a teenager. Each time I listened, I felt something new happen inside me. It’s the same with my walks in the garden and the woods and hedgerows and the meadow: each year the same, each year new. That kind of teaching, while repetitive, is far removed from rote.

 

 

 

 

Wordless

The landscape’s brought colors and pollinators and all the juiciness of reproduction cycles into the season’s height. Time to take walks and breathe.

And say nothing.

And let the words subside for awhile, and percolate the way the rains percolate through the wet, warm soil and into the waiting earth.

~

azurea

 

Shadblow, also known as serviceberry.
photo: Ann E. Michael

 

 

Insomnia

Screech owls. Yipping foxes. Howling eastern coyotes. Tree frogs. Flying squirrels. The brown crickets, slowing their chirps as the temperature falls. Night sounds that I notice when I have episodes of insomnia.

night

eerie night

All my life, I have experienced insomnia–sometimes to a distracting degree. Now that I have a chronic condition that induces fatigue, insomnia plagues me less frequently; but something about the change of season from summer to autumn tends to arouse the sleepless demon. A colleague speculates that this seasonal insomnia occurs because for most of my life I have had to operate on the school-year’s calendar, September to June instead of January to December. Annually, this has been my transition time. I think she may be correct.

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One of the most frustrating aspects of insomnia has been my sense that lying in bed unable to sleep is time wasted. We have only so many breaths to take in our lives. Stewing in anxiety, listening to thoughts run heedlessly through my consciousness–such fruitless minutes! I know I should be giving my body complete rest, nestling into proper circadian rhythms, instead of restlessly tossing. Or I should just get up and do something useful (but I’m too sleepy to do anything useful).

I am not a Buddhist; but learning about the practice of tonglen has provided me with a method for insomnia that does not feel wasteful. When I cannot fall asleep, or when I waken in the darkness and cannot get back to sleep again, the mindful breathing and the focus on compassion that tonglen prescribes are enormously helpful. I slow my breath and think about breath; I think about life, and about all sentient beings. In my awareness on the brink of sleep, I send compassion outward with my breaths–outward to all other beings in the cosmos. I repeat in my mind, “May they be free from suffering and the causes of suffering. May they be released from pain and the causes of pain. May they find peace. I send compassion to all sentient beings.”

The practice is akin to prayer, which I learned very young (my father is a “man of the cloth”) in church and at home. From early in my life, however, I encountered problems with prayer because I had problems with the Omnipotent Other Being to whom I was  directing my prayers. In the abbreviated tonglen practice as I practice it, I do not need to direct my thoughts to any one being but toward all beings. [I should note that in actual Buddhist practice, there is considerably more contemplative work in tonglen; a good reference is The Tibetan Book of Living and Dying by Sogyal Rinpoche.]

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First Presbyterian Church of Yonkers NY, 1964

The benefits are several. Maybe my consciousness does not affect the consciousness of other beings, or in any way affect the suffering they experience. I certainly allow that may be the case. Nonetheless, the practice of thinking kindly toward all other beings works to make me feel happier and kinder; it reminds me of my own and others’ generous spirits. In addition, the practice soothes me both bodily and in my mind. Slow breathing is comforting and relaxing. All kinds of studies show that slow, thoughtful breaths relieve physical stress and mental stress while allowing oxygen to flow freely through the blood. All of that is helpful to the body–and the slow breaths are relaxing enough to get me back to sleep. Which is also, as studies show, quite essential for good health.

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The night sounds and the changing seasons kindle me to write poems, as well. Sometimes those middle-of-the-night awakenings are charged with inspirations, or snippets of imagery from life or dream.The urge to write differs from the urge to share compassion, but they feel like kinfolk to me. Poetry springs, often, from the feeling of shared struggle.

~

May we make good use of insomnia. May we be free from suffering.

The Protestant in my upbringing says, Amen.

 

 

“Local” artists & genius loci

Recently, a friend and I visited our small, local art museum (Allentown Art Museum). The permanent collection there has a few real highlights, which for me include the Frank Lloyd Wright-designed library from the Francis Little House and a limited but fine collection of glass and ceramic decorative arts. Like many smaller US museums, the Allentown Art Museum hosts traveling exhibits that can be eye-opening (last year’s exhibit of Lautrec’s works on paper, currently at Washington Pavilion in Sioux Falls, SD, was one of these).

Currently, Allentown’s museum is featuring work by two artists who employ very different methods, and their styles are so different that it seems silly to compare them: Matthew Daub and Paul Harryn. Both of them live in the region, however, and both might be considered painters of place.

Harryn says he is enthralled by the concept of genius loci, and there’s a decidedly spiritual aspect to his work (as well as a philosophical and poetic aspect; view his site for inklings of these). His “Changing Seasons” series stretched along one wall of the museum gallery, initially seeming like a seamless continuum, though more careful observation proved otherwise. The seasons series anchors the viewer in a temperate region in which the hues and moods of four distinct seasons are markedly obvious by color and light. In these works, the layering and erasing methods he employs are subtle, but some of the larger works depend upon a more visible shifting and experimental approach to media manipulation. The image of “Pacificus” on his website doesn’t begin to convey the experience of his assemblage paintings, which are textural, shifting, very large, and compellingly active. These three “Transcripts” were charming, if less powerful than some of the more layered works:

Transcript series by Paul Harryn

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The near-monochrome, panoramic watercolors of Matthew Daub’s Maiden Creek series also appealed to me because of place, specific–definite–“realistic” place, if not as obviously spirit of place. This is because I know the roads and streams he depicts very well, have traveled them often; but I have seldom considered them “beautiful” enough for plein air views or photographic compositions (without omitting, say, road signage, utilitarian concrete bridges, highway off-ramps, minivans, and the like).

Daub portrays those items in his photorealistic paintings. What I found revelatory in these works is how genuinely beautiful those familiar roads are when the view or frame changes. The thin horizontal rectangle of Daub’s place-paintings accentuates parts of the composition such as bare tree branches, shadows on the curved roads, the rough texture of municipal concrete next to embankments. Daub’s choice of subject matter reminds me a bit of the later paintings of Charles Demuth, but Daub’s paintings include more of the natural environment surrounding the silos, stairs, and industrial objects.

Aucassiu and Nicolette (1921) by Charles Demuth [public domain, Wikimedia Commons]

Next time I am driving Route 143 near Kempton, I will appreciate the scenery more for having acquired, through Daub, a new perspective on the dull, drab, too-familiar landscape. The aesthetics of road-building, New Jersey barriers, highway ramps, creekside roads, and galvanized silos blend surprisingly well with the brushy trees, gentle hills, and stone barns of Berks County.

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I’ll close with a poem by Maggie Anderson, from her now, alas, out-of-print book Cold Comfort (1986). Daub’s paintings made me think of this one, though the river is different.

Gray

Driving through the Monongahela Valley in winter
is like driving through the gray matter
of someone not too bright but conscientious,
a hard-working undergraduate who barely passes.
Everybody knows how hard he tries. I’m driving up
into gray mountains and there, it may be snowing
gray, little flecks like pigeon feathers, or what
used to sift down onto the now abandoned slag piles,
like what seems to sift across the faces
of the jobless in the gray afternoons.

At Johnstown I stop, look down the straight line
of the Incline, closed for repairs, to the gray heart
of the steel mills with For Sale signs on them. Behind me,
is the last street of disease-free Dutch elms in America,
below me, a city rebuilt three times after floods.
Gray is a lesson in the poise of affliction. Disaster
by disaster, we learn insouciance, begin to wear
colors bright as the red and yellow sashes on
elephants, whose gray hides cover, like this sky,
an enormity none of us can fathom, though we try.

(© 1986 Maggie Anderson)