Tag Archives: death

Life-shifts

This week marks one of those “big birthdays”–my mother turns 90. The birthday feels bittersweet; for, in many ways, I have been in the process of “losing” my mother since her diagnosis of vascular dementia in 2017.

Or is it that she is losing? Losing cognition, a sense of time, the words to say…anything at all. She has not yet lost a sense of emotional self, though I know that if her body doesn’t give out first, that will eventually occur. I’ve been through this before, with my mother-in-law. Helping people navigate dementia is a challenging task.

Therefore, as I celebrate her birthday, I also celebrate the goodness of the people (nurses, CNAs) who assist her daily at her skilled-nursing apartment, the social worker who visits with her and brings her mail, the acquaintances who smile and greet her even though they know there cannot be conversation (of any meaningful sort). The doctors and nurse practitioners who find ways to communicate with her about how she feels physically. It cannot be easy, even with someone as even-tempered and pleasant as my mother continues to be.

A funny thing about my mom. When she was my age, we used to tease her and my dad about “getting old.” She’d toss our teasing aside by insisting, “You’re not old ’til you’re 90!” Even with a few health issues, she and my father continued to be curious about the world and the people in it, traveling, going to parties, trying new things (cross-country skiing, Thai cuisine, activities with grandchildren). About 8 years ago, when my dad was ill with cancer and meningitis and going in and out of the ICU, Mom said she felt old. We retorted, “But Mom! You’re not old ’til you’re 90!”

Now she really is 90. Bless her good kind heart. ❤

~

February 26th is just another day, another year–and at this point, my mother has very little sense of time. It is likely that my mother’s life-shifts are in the past, and the next shift (there’s no escaping it) will be death; but who can tell? My mother’s ninetieth feels like a huge shift in my life as her daughter, as an adult, as a mother to grown people, and as a writer in the world. Why this is so, I can’t say. It’s certainly something I’ll be reflecting on often in the coming years, and the reflections emerge in my writing. As I work on revising the poems I’ve drafted in the past 5 years, the topics of aging, mortality, aphasia, and memory keep showing up. Things I can consider myself fortunate, perhaps, to be preoccupied with, rather than being forced into confronting a natural disaster (Pakistan, Turkey, Syria, and others) or war (Ukraine, Syria, and other regions).

Here’s part of a poem I’ve been wrestling with lately.

                       ... --I would untangle
my mother's mind if I could be let access to its
recesses, but those stay hidden like the life in hedge
and meadow, in the woody undergrowth,
unknowns twisted together, impenetrable.
...

How fortunate for me that my mother is not far away, is well-housed and safely cared-for, and has had a long, creative, fruitful life to celebrate this weekend. Nonetheless, the grief inheres. The hardest shift? I miss the person she has been all my life until recently. And yet: here she is. Herself, more impenetrable than ever. And loved.

~

Mom at about my current age–ca. 1998 or ’99.

Solo endeavor?

It was great fun to be back in person, in Philadelphia, reading poetry aloud. Prepping for the performance made me aware, though, that I have no current obsession to mull upon; that may be why I have not been writing many poems of late. However, I recently felt inspired by Lesley Wheeler’s blog post including some prompts from poets. Prompts! Of course. Those are ways into writing when writing has not supplied the writer with her own ways into writing.

Therefore, I’ll close another year of my blog with a piece I drafted using Lesley’s conjunctions prompt. What resulted from the free-write surprised me, which is a good thing (it’s fun when I surprise myself, though this gets a bit dark toward the close–but dark contains interesting objects). And many thanks to Lesley and to the other poets whose prompts she shared. It’s likely I will keep working with them until my next poetic preoccupation.

~

So I’m tired of hearing people start their sentences with “So” on podcasts and the radio and TV, “so” a verbal tic, a word instead of “um,” which serves the same purpose but admits, more humbly, of uncertainty, which says I am pausing to gather my thoughts before speaking; whereas “So” sets up an explanation leading to opinion or argument, or so it seems to me.

So I’m sitting on my back porch even though it is late December, clouds gathering over bare trees. I hear woodpeckers deepening holes in trees, a rat-a-tat drill, and white-breasted nuthatches loud along the woodlot, and I ponder emerald ash borers and climate change and how to handle human aging in a capitalist society.

So what I wonder is “Am I afraid?” Some questions possess a looming quality, I guess this is one such. In my wicker chair, in my own backyard, no. Not afraid. The mood’s serene, no tightness in my chest no racing heart, not even facing death–as we all must do, though most of us refuse. Where are you going with this, Writer?

So all I’m saying is, I have fears about the future yes but not about dying, because dying I will face alone. Even when loved ones can be beside us, we are not an us when death comes. Each dies to their ego alone, interior to the world, most alone at death no matter who surrounds us.

So why, then, do I volunteer for hospice work, where the goal is not only to alleviate some of the pain but also to keep people from dying unaccompanied? My reasons are complicated, people are complicated. So let me just say that having been present when human beings die, that passage may not necessarily be a lonely one. But it is accomplished alone.

Adaptable

The squirrels have begun an assault on my vegetable garden, drawn by a stunning and unplanned stand of sunflowers starting to go to seed. I can’t say I blame them, and I don’t mind that they eat the sunflowers–the birds can grab plenty. It’s the intelligence of squirrels that rallies the assault: they find a food source, tell their friends, and then explore further into the garden. That’s where I get annoyed with them. In this dry, hot weather they seek out the juicy tomato fruits and, while there, sample everything else they can find.

But their appearance is due to human circumstance and intervention. The development of a suburban cul de sac next door instead of the cornfield of past years, for example, and the pressure that has led to fewer predators in our little environment. More deer in smaller acreage, and deer eat oak saplings, so we have fewer oak trees maturing along the woodlot. With less mast available, why not turn to sunflower seeds, tomatoes, pears, even squash? Squirrels will take advantage of those changes. Very adaptable creatures.

Adaptability is admirable, and required if beings are to stay alive, let alone evolve. When I visit my beloved, aphasic, widowed mother, I marvel that she can nevertheless, under enormous changes, navigate the world. Granted–she has assistance. But not all human beings with assistance manage to maintain a benign and compassionate sense of self as their bodies fall apart with age.

Which brings me to Lost and Found, a Memoir, by Kathryn Schulz. My book group read this one recently, and I started reading it without doing any research about the book or the author–too busy with other things, and sometimes I like to be surprised by a text. By page 60, I was teary-eyed, because the story Schulz tells resonates with me. This month marks the second anniversary of my dad’s death, and the book begins with the death of Schulz’s beloved, curious, intellectual, chatty father.

This is the “Lost” of Lost and Found. Schulz writes beautifully, and writes beautifully of how complex and fraught the impending death of a loved one can be–the decisions, the fears, memories, even the forms that must be filled out and submitted so that the insurance and medical bills get properly taken care of. Meanwhile, we grieve and remember and numbly try to keep on in our suddenly bereaved “normal lives.” Schulz describes the environment of grief accurately and poignantly.

The “Found” section of the book describes love: new love, romantic love, the thumping of the heart and surprise at finding a person who’s the person. Here, Schulz’s experience differs considerably from mine, yet her writing took me back to days of feeling the heady excitement of getting to know someone deeply, intimately. The memoir, though it begins in sorrow, ends with the vulnerable opening into the shared territory of long-term relationships, whether those are among families, friends, or spouses.

As wretched as the world often is, we–and the rodents, insects, plants, etc.–find ways to adapt for far longer than seems likely. In the face of war and climate catastrophe and the loss of what we love, some of us manage to change and stay resilient, teaching new skills to those who come after us. We do so through art, literature, dance, music, community, love. It isn’t easy and it isn’t certain. But it’s all we’ve got.

Revision revisited

National Poetry Month comes to a close this week, as does my experiment with revising someone else’s poem. It was a fascinating practice, because it involved a kind of interpretation and re-imagining, taking–in this case–a poem written in Portuguese in 1928, and seeing whether through revising, I might make it mine (if not make it new). In slightly less than a month, I reworked the poem ten times. That’s a pace much quicker than I generally revise my own work. Which also made for an interesting process.

No judgment on the outcome, such as it is. The purpose of the prompt was to keep me writing and to remind me to get revising my poems, and it did have the intended effect. When emotional, physical, job or life obstacles clutter the writer’s terrain, attending to a writing project–however arbitrary–can have a salubrious effect. Or at least grease the wheels a bit.

The initial piece: I randomly chose the following poem by Pessoa in the heteronym of Ricardo Reis, in Honig & Brown’s translation:

"Whatever stops is death, and is our death"

Ricardo Reis (Pessoa)

Whatever stops is death, and is our death
If it stops for us. That very shrub now
    Withering, takes with it
    Part of my present life.
In everything I saw, part of me remained.
With all I saw that that moves I too move.
    Nor does memory distinguish
    What I saw from what I was.
~~

That was my ground zero. Perhaps I chose it because it reminds me a bit of Dickinson’s “Because I could not stop for Death.” I will not reproduce all ten ‘versions’ I drafted, though that might interest someone (who exactly, I don’t know…). Here, however, is the tenth version, which sounds much more like me:

Revision
            after a poem by Ricardo Reis {Fernando Pessoa}
                        “Whatever stops is death…”

Hurrying to wait,
I contemplate
the final cessation
which
like the intersection
of Lanark Road and Rt. 309
lies up ahead:
red light, stop sign.
 
At a less determinable
distance, death does its duty—
part of me goes dying daily
each fallen leaf
dry stalk and road-killed
grey squirrel
pulls me closer
to my own departure
the way
a mother grasps her
child’s hand while running
to catch a crosstown bus—
hurrying.
 
I imagine memories
will dissipate, and freeze—
slowness and blur
will burgeon
until I can’t discern
the glistening new cicada
from its static husk
or morning’s gleam from dusk’s
cluttered, cloudy smog
or red lights from yellow
 
change will be stopped
at that intersection because
I will no longer know who
or what it is I was.

~~

One of the things I take away from this effort is that I do have a recognizable voice in my work. That was something I fretted over for many years, the concept of possessing a poetic voice. I have written in so many styles and taken different approaches to work and, for awhile, topic, that younger me worried that I had not developed a voice. Apparently someone long ago convinced me of the importance of having a recognizable voice; now, I barely recall why lacking it would feel like such a terrible thing. But reading my revision of Pessoa’s original, I sense his idea but hear my voice and my interpretation of his idea.

I’m not sure this is the final draft–whether this poem is finished or not, or whether it ever will be. I thank Pessoa for providing the starting point for the experiment and for making me stop and consider whether memory distinguishes who I am from who I was.

~

Finally, a recent brief poem in One Art Poetry Journal: https://oneartpoetry.com/2022/04/21/passover-by-ann-e-michael/

In which my dad appears

When does bereavement permit the writer to get back to the writing process? I have had quite a few conversations about this topic in the past few decades, and the answer’s pretty obviously “It depends.” I think of Donald Hall writing during Jane Kenyon’s illness and death and afterward–the stunning poems of Without. When my friend David Dunn died, I wrote immediately and often, sorrow emerging through elegies and remembrance. But I was younger then, and less experienced in the arena of bereavement.

During my mother-in-law’s two-year decline toward dying, I found myself writing about the challenges we faced–physical, emotional, communicational (that’s not a word, but I’m leaving it here all the same). Afterward, I could not/did not write. What interferes?

Why my thoughts turn this way: because, lately, my dad keeps turning up in my poem drafts.

I did not write much last year and did not submit any work.* For some reason, though I blogged and wrote long emails to friends and read many inspiring books, I did not feel particularly creative. But I wouldn’t have associated that semi-arid year with my father’s death; I figured my creative void was more about covid and an increase in chronic fatigue symptoms.

To jump start myself this year, I signed up for an online workshop (see this post). It has helped–I’ve drafted more poems in five weeks than I wrote in five months last year. But there’s been a peculiar outcome to these poems: despite widely differing prompts, source poems, and initial processes, my dad or something I connect with him appears in almost a third of the new drafts. I wonder what my subconscious is doing behind my day to day routine. Is this a response to bereavement, or a sign that I’ve accepted his death, or a reminder to self of what a huge loss it has been to me?

Not that I have a definitive answer to any of those questions. I do feel grateful for his appearance, though. He had a good sense of humor and loved to sing–nice things to have in a poem.

~

Thanks, Dad.

~

*Well, almost no work. Thanks to Marilyn Hazelton, editor of red lights tanka journal, I did submit tanka poems in 2021; and she accepted a few for this season’s edition (print only).

Memento mori

I think I am an amateur naturalist. Maybe my own poetry isn’t so much nature poetry or ecopoetry as it is naturalist poetry. By that I do not mean naturalism as literary criticism defines it–a “movement” belonging to the 19th century. Sean Carroll’s concept of poetic naturalism isn’t quite what I mean, either; Carroll’s approach is more philosophical, though it does get closer to my personal concept. I guess I just mean poetry written by a naturalist.

Such musings arise as I have been reading Bernd Heinrich’s book Life Everlasting: The Animal Way of Death, which offers a naturalist’s low-down on what corporeal death means in terms of the Earth’s environmental cycles; he views every death as a life or as multiple lives–for, in the animal world (which is, after all, our world), a corpse hosts multitudes of new beginnings. It’s simply recycling, the work of millennia. And sometimes the work of Nicrophorus beetles and other “undertakers.” Okay, maybe not a book to every reader’s taste, but fascinating biology. After having read quite a few books on hospice care and human dying, I can now appreciate the amazing biological processes at work in “natural” deaths that work to improve soil, remove waste, feed numerous animals and plants, and regulate the cycle of life. If we want to get ourselves back to the garden, we need to make ourselves more aware of these valuable cleanup crew creatures.

Poets strain experience through words; sometimes we write from the filtered outcome, sometimes we explore the dross that gets caught in the sieve.

A Best Beloved expressed dismay as the news of a friend’s cancer diagnosis coincided with a few recent worries and bereavements: “Everyone’s getting older and falling apart!” But really, what are our options? Die young and leave a good-looking corpse? Live to 100 and die while sleeping? Probably something on the continuum between those poles. Most humans think about, or endeavor not to think about, their deaths and the deaths of those they love. Grief and death are among the Big Themes of poetry, often hovering in the background of a poem that initially appears to be about something else (i.e. Emily Dickinson Emily Dickinson Emily Dickinson 😀 …). Poets strain experience through words; sometimes we write from the filtered outcome, sometimes we explore the dross that gets caught in the sieve. All of it is life.

“Remember we must die” need not be a call to religious fervor or to pessimistic existentialism. It is merely a fact that we ignore at our peril; for if we remember death is ahead, we can attune ourselves more closely to the lives we do have–and those others with whom we are in relationships. For whether you know it or not, your body has a relationship to Earth and all of its beings. Even, perhaps, the carrion beetle, not to mention billions of microbes and your best friend’s mother.

When I write about death (and I do), I find the tone of the poem depends a great deal on which words or images I use: the clear flow, or the leavings in the sieve. Different purposes, of course. Sometimes the poem wanders in sorrow, sometimes there’s clarity or a lifting of grief. It depends on the perspective (sometimes the speaker of the poem isn’t me), and on where the poem itself decides to go, particularly as I revise. Many readers believe that poems only ever arise from the writer’s experience, but poems are works of the imagination. And they are sometimes informed, or re-formed, by experience or insight that comes later in the writing process.

My own grief? That’s private. I may not decide ever to communicate how that feels. However, having sensed sorrow in my bones and gut and in the empty places in my community of loved ones, I can write about being in the moment of bereavement and the many moments afterwards when the losses make us ache. I like to imagine that memento mori keeps me alert to life. Even when I feel sad.

Emergent

emergent (adj.) late 14c., “rising from what surrounds it, coming into view,” from Latin emergentem (nominative emergens), present participle of emergere “to rise out or up” (see emerge).

etymologyonline: etymonline.com

~

Spring equinox.

Very soon–perhaps days from now–the vernal ephemerals will appear. The vernal ephemerals are early spring flowers that thrive low to earth before the trees leaf out: spring beauties, dogtooth violet, squirrel corn, bloodroot, hepatica, and others that look delicate but are, in fact, tough little survivors who have found their ecological niche in the cool days and weak sunlight just post-equinox. We could consider their resilience an inspiration.

Vernal ephemerals sounds to me like a term for sprites, will o’ the wisps, or angels, but it’s a scientific term. I learned it from Tom Wessels (here’s one of his videos on coevolution https://www.youtube.com/watch?v=hCAvBmY7ZgA),* but I have been fascinated by these plants for decades. I have always been the sort of person who walked around with my head either facing the clouds or scanning the earth beneath my feet. Hence, a reason so much of my poetry uses images from nature even when I am not writing about the garden, the meadow, the woods, the sea. My clumsiness a byproduct of my peculiar need to observe the natural environment.

Anyway, hepatica is about as close to a sprite as any blossom I know of.

They aren’t common where I now live. Here, the vernal ephemerals I see most often are trout lily, bloodroot, spring beauty, violets, coltsfoot, trillium. Probably a few others that I’m forgetting because the ephemerals haven’t popped up yet. Still far too cold and a bit dry after a month of snow cover. The emergent greens in my gardens consist mainly of winter weeds, and I’m happy even to see those. Because: green.

“Just a little green like the color when the spring is born” says a line in Joni Mitchell’s song. The green things rise up or out of what surrounds them, coming into view.

I have been keeping under the standing snow, leaf litter, and dross for three months, processing (as the jargon terms it) my father’s death and a new manuscript and a backlog of poem drafts and covid-19 with its attendant disruptions, limitations, and opportunities. But the snow has subsided from all but a few gullies on the north sides of hills; iris reticulata and snowdrops are in bloom, along with the winter-blooming witch hazel. There’s work to do in the garden. Poems to revise. National Poetry Month ahead (April!). It’s the 25th year for this literary celebration.

Time for me, like the skunks and the skunk cabbage and the little ephemerals, to rise out of my surroundings. And take up this blog again? It’s a start. A little green shoot emerging in the chilly sunlight. Hello.

* Thanks to Dave Bonta for the video recommendation

How can it be

Another book about how to die, or how to think about dying: Roshi Joan Halifax’s Being with Dying–the subtitle includes compassion and fearlessness, two qualities Halifax explores using Buddhist approaches, such as meditations. While I like to read about meditations, meditation itself eludes me; I am “bad” at practicing, but authors like Halifax and Kabat-Zinn give me hope that even poor attempts at meditation can be useful in dealing with grief, stress, and anxiety. Death is the most normal thing in the world. How odd that we must teach ourselves how to “be with” it. How to keep from worrying ourselves to death about the most normal thing in the world. Worrying accomplishes so little.

When I was a college freshman, I interviewed my great-grandmother (born in 1884) for a cultural anthropology project. She talked about living on a small farm, nursing her 12-year-old son through the Spanish flu, baking and slaughtering and canning and drawing water–life before rural electrification. She said:

Times was hard, but times is always hard, and our lives were no harder than anybody else’s.

Orpha Ann Parrish Smith

Good to keep that in mind at present.

My temperament has always tended more melancholic than anxious; but in these days of covid, flu, and concerns about my bereaved and elderly mother, worried thoughts arrive, especially in the wee hours, especially as cases climb upward in my region and my mother’s assisted living center starts yet another lockdown. I try to imagine the changes the extreme elderly experience…I imagine her being ‘assisted’ by caring, gentle people she does not really know and with whom she can barely communicate due to anomia and aphasia, which makes her grief for my father truly inexpressible.

“I can’t say anymore what I say,” she tells me by phone. “On the wall, it says, what is it? Now?”

“The calendar? It’s Tuesday, Mom.”

“No, the other. The…weather. Season.”

“Oh. October. It’s October.”

“How is it? And I am trying…when was it? That he died?”

“August, Mom. August 25th.”

“Has it been since August? Was it August? Already? So many now. Many…pills. No, ice. Ices gone by. I don’t mean that. I said–“

“Many days, I know. Can it really be October already? And he’s been gone since the end of August. Summer.”

“25. 25 days, August, October. How can it be?” she asks; and I can tell, over the phone, that she is shaking her head slowly the way she does, wondering, surprised, how can it be…

There are times she says exactly the right thing.

How can it be? Something I might want to meditate upon.

Turn, turn, turn

As a child, I loved the Pete Seeger song “Turn, Turn, Turn” as sung by The Byrds. My father told me the words came from the Bible, Ecclesiastes 3:1-8 (KJV). Ecclesiastes offers some lovely poems, and Seeger’s interpretation is simple and wise:

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones, a time to gather stones together

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time of love, a time of hate
A time of war, a time of peace
A time you may embrace, a time to refrain from embracing

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to gain, a time to lose
A time to rend, a time to sew
A time for love, a time for hate
A time for peace, I swear it’s not too late

~

Given the time of coronavirus and covid-19, “a time to refrain from embracing” seems apt, and a little painful to contemplate. For me and my beloveds, a time has come in which to mourn and weep, and to embrace, because everything (and every one among us) must reach a time to die. The sweet-natured, intelligent man who took us to a Pete Seeger concert when we were children and told us where to find the lyrics in Ecclesiastes, among many other things, has moved from physical existence to existence in our consciousness–the strange loop of human “being” that none of us understands.

He would have called it soul.

autumn rainbow

Death & beauty

I may be misquoting Edvard Munch; but I think I once read a translation of his letters in which he said, “From my rotting body, flowers shall grow and I am in them and that is eternity.”azurea

There’s a famous line in Wallace Stevens’ poem “Sunday Morning” that reads, “Death is the mother of beauty.”

Simone Weil wrote, “The destruction of Troy. The fall of the petals from fruit trees in blossom. To know that what is most precious is not rooted in existence – that is beautiful.”

Many human cultures have, from all appearances, created beautiful rituals, art, cultural objects, music, literature in commemoration of the dead, or have believed that death is a necessary part of a cycle that would lead, again, to living beauty. What is it about human beings that inclines to such an impulse? Is it just fear? Or a desire to be remembered, or to remember the beloved?

Poe claimed that there was no subject more suitable for poetry than the death of a beautiful woman; but he was full of crap about that or, at any rate, too swayed by the culture in which he resided in his awkward and outsider way. Nonetheless, he puts forth the assertion that from death can come something that is itself beautiful: a work of art, a lyric, a poem. I do not disagree with him on that point.

virginia poe

Edgar Allan Poe’s sketch of his young wife Virginia

Certainly many poets end up writing about, with, or against death; raging or praising; querying, challenging, wondering, fearing, fighting, sometimes embracing or accepting. Do I hear Emily Dickinson in that chorus? Dylan Thomas? Walt Whitman? Marie Howe? Mark Doty? Ilyse Kusnetz?

In a previous post, I alluded to the death of a beautiful woman (a friend), and asked about the value(s) we humans place on beauty–and the way(s) we define, describe, and name it.

Because death’s one of The Big Mysteries–and writers tend to gnaw around the edges of things that are not easily put into words, and mortal is what we are–poets poke at death, encounter it, question it, and question the religious, biological, and social accretions that surround it. Can we find beauty in death, from it, surrounding it? Recently, I attended a philosophy lecture concerning death and the soul from a Catholic (Thomist) perspective,* and the talk briefly moved into inquiry concerning the intersection of death and beauty. I did not ask, what sort of beauty–aesthetics, or awe?

But I am asking now.

~~

 

*Dr. Marco Stango, DeSales University