Moderately good intentions

We had some mild, sunny days around the equinox, days that lured me to the yard and garden. The neighbors’ pussywillow pushed its fuzzy catkins out in the warmth, and the sight of daffodil and hyacinth leaves making their way upward was cheering. A rather sluggish field vole ran out from under some mulch, much to my annoyance–the voles have really torn up the ornamental beds and the lawn under the cover of the snow. There’s a large meadow behind my house; why don’t the voles stay out there? At any rate, I wanted this one away from the garden. I figured I could catch it and let it go in the hedgerow where the grasses are dry and thick.

Field Vole (Microtus agrestis) from Warren Photographic

I was wearing garden gloves and the vole was a bit startled by sunlight but too fast for me. Because I had a hose in my right hand, I aimed it at the vole. I figured the wetting would confuse it enough that I could sweep down fast and scoop it up with some thatch, then release it. Or really, I wasn’t thinking much. But it did work: the vole, suddenly damp, froze for a moment. I snatched it and cradled it in my gloved hands (they bite!) and let it go along the edge of the meadow.

My compassionate spouse admonished me, though. He said it was cruel to spritz the vole. I realized he was correct. In the moment, I was considering my good intentions to remove the creature to a “better” place to forage; but that in itself was not a very kind thing–it was my wish, certainly not the vole’s! And I am positive I frightened it terribly.

The episode made me reflect on how often we privilege our own desires as being motivated by good intentions. We reason our way out of thoughtless behavior by saying “But I didn’t mean…” I have done so far too often. I think this is what props up microagressions and passive acceptance of egregious social behaviors like racism. Today I stumbled across an article by Shayla Love that suggests our much-vaunted concept of our true moral selves is illusion. She cites an article by psychologists that concludes that “[t]he true self is posited rather than observed. It is a hopeful phantasm.” Strominger, Knobe, & Newman’s article on the true self is here.

“Though we all believe in a morally good true self, our definition of what’s moral varies—and we define the ‘morally good’ part of our true selves based on our own values.” (from: https://www.vice.com/en/article/v7mwa3/why-your-true-self-is-an-illusion) ~Shayla Love.

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Meanwhile, this week marks one year since my latest chapbook launched into print–right at the start of US pandemic lockdowns. Find it here: https://prolificpress.com/bookstore/chapbook-series-c-14/barefoot-girls-by-ann-e-michael-p-317.html

So I am celebrating in a very small way, hooray for the little things! For the fact that my 88 year old mother has had her vaccine, and so have I, and now we can visit in person and appreciate little joys like cranberry, raisin, almond, and dark chocolate trail mix, floral bouquets, slow walks through the garden starting to green up and–soon–bloom. Maybe I will even be able to take her out for a beer (at an outdoor restaurant) in a month or two. I can read her some of the poems I’ve written about my dad. We can just sit and watch the birds.

For the fact that my students are slogging away, enduringly hopeful that by the time they graduate the USA will somehow be better. Maybe it will. With their help.

For the fact that my siblings and I have friendly relationships with one another–and honest ones.

Hooray for my spouse, mowing the meadow with his 1947 John Deere Model M tractor! For a new manuscript of old poems that I’m finally spending some genuine, careful, critical time revising.

For this poem: https://www.poetryfoundation.org/poems/58762/catalog-of-unabashed-gratitude

and thank you, friends, when last spring
the hyacinth bells rang
and the crocuses flaunted
their upturned skirts, and a quiet roved
the beehive

And for this one (RIP, Mr. Zagajewski) https://www.poetryfoundation.org/poems/57095/try-to-praise-the-mutilated-world-56d23a3f28187

Praise the mutilated world
and the gray feather a thrush lost,
and the gentle light that strays and vanishes
and returns.

Delights

May begins with its usual pleasures of redbud, dogwood, cherry blossoms, camassia, mayflower, lily-of-the-valley, jack-in-the-pulpit…spinach in the garden, peas starting to send out tendrils, swallows and orioles returning, bees and other insects waking to the work of pollination and feeding the birds.

And yes, a time of anxious confusion and maybe a little more rain in April than necessary and adapting to working conditions that aren’t entirely satisfactory due to a situation beyond our control–though human beings like to pretend we have control. It’s a belief that keeps us from despair, probably.

In a time of pandemic, I sustain my sanity the usual ways. Garden. Poetry. Walks. Family. Reading. Tai chi. Going, most of all, for balance and observation. On the lookout for the things that delight me, though those things may seem “small” or easily overlooked.

Which brings me to the book I’ve been savoring, Ross Gay‘s The Book of Delights. 41ZEJWNt9CL._SX360_BO1,204,203,200_Nicole Rudick, in The New York Review of Books, has already composed a wonderful write-up about The Book of Delights–so I don’t need to. (Do read it: here). But, back to last month’s posts about responses to poetry collections, Gay’s latest–not-poetry, mini-prose, essayettes–evoked from me the response I suppose the author sought from his readers: delight. Delights, plural. Gay’s close observations and slightly goofy sense of what is funny (fallible, silly, skewed but not skewered) feel kin to my own, though my perspective differs from his due to how we are differently embodied and differently socialized, or non-conformist as to said socialization. For any human being, perspective’s inherently lodged in the body; and other people’s perspectives about us, or assumptions about us, are socially based upon the bodies in which we dwell.

Which is to say that he is a Black man in his 40s and I am a White woman in her 60s; yet Ross Gay and I have overlapping backgrounds and interests. Hoosierism and Philadelphia-dwelling, for a time. Poetry. Students, whom we love. Gardening. Passion for figs, awareness of pawpaw fruit and hickory trees. Observers, the sort of people who want to learn more about animal scat and bee species. “Jenky” gardeners. [My term is jury-rigged, but it means about the same thing, without the urban/ghetto connotations: adapting to one’s immediate need without overmuch consumerism…which is to say, making do with a crappy substitute. I learned that from my folks, too.]

And the urge to recognize, and celebrate, delights.