Relevance

The virus year has left me questioning the relevance of my poetry practice to the world of literature, such as it is. I have not been sending work to journals. I have not spent much time on revisions nor on going through my work in order to assemble another manuscript (or two).

My father suffered awhile, then died–what can I say? It has been hard to write, especially given the mental challenges of learning a host of new technological platforms and completely redoing my syllabus to adapt to the changed methods of college classroom instruction and tutoring. How does the saying go? “I ain’t as young as I usta be.”

Given that the year has been even more of a media frenzy and social norms chaos than the years preceding it, the word unprecedented has been overtaxed into meaningless syllables; and the word relevance has taken on a sort of socially-annointed value that leaves me certain I have nothing to contribute except more noise. Why bother to write poems? It may be that there are more useful ways I can spend my “senior years.” Reinvent myself as an advocate or mentor in some other field: gardening/environmentalism, education, literacy, hospice care…

Maybe I could just go back to hobbies. Photography, embroidery, sketching and painting, flower arranging, hiking. Or take up some new craft or endeavor. Maybe birding. And am I then somehow engaging in more or less relevant processes?

Garth Greenwell has an essay in a recent Harper‘s, “Making Meaning,” in which he poses questions about the concept of relevance as it relates to art and concludes that he disagrees with “relevance” as a critique criterion, one “that feels entirely foreign…to the real motivations of art.”

If I had a question like that on my mind as I tried to make art, I would never write another word.

Greenwell

These words, to me, are encouraging; while I may not buy into every point of Greenwell’s essay, the fact that someone other than myself (and a better writer than I) wrestles with aspects of relevance confirms my discomfiture as–well, valid? In his case, critics suggesting the less-than-relevance of his fiction are those who think stories about gay men and their sexualities and their stories are too “niche” to be relevant to readers of literature. A far cry from my own form of irrelevance, which is that my poetry is too tame and nature-oriented and dissociated from the suffering, disoriented, unequal, unjust world of human society to be truly relevant to readers. I am no performer, but a writer:

When I consider the subject matter of a work of art, I want to talk; when I consider its form, I want to contemplate.

~

…I do believe in the universal, that some commonness in human experience can be communicated across gulfs of difference, and I believe that art can give us access to it.

Greenwell

The essay is worth reading in its entirety, as some of its assertions deserve discussion. Especially noteworthy is Greenwell’s anecdote about reading and loving Augustine’s Confessions, a text I re-read and still love for many reasons, not one of which is due to religious beliefs. Greenwell says Confessions is still relevant today because of Augustine’s creative and relentless questioning and the ways he expresses his own confusion, “making bewilderment itself a tool for inquiry.” Yes! Among, of course, many other things.

Why do we make art? Maybe just for the challenges it presents, the inward puzzles we invent for ourselves and must solve for ourselves or leave unsolved. I’m looking out my window at snow coming down just now, a wet snow that sits heavily on the pine branches and lends a “clean” look to the surrounding fields and lawns. Relevant takes a prepositional phrase: the snow, the meadows, the hedgerows are relevant to my experience, if to no one else’s; if so, I suppose I compose/make art for myself…and if others find resonance there, the work is done by the reader, or on the reader’s part.

A good definition of art, it seems to me, might be the science of making meaning-making tools.

Greenwell

Delights

May begins with its usual pleasures of redbud, dogwood, cherry blossoms, camassia, mayflower, lily-of-the-valley, jack-in-the-pulpit…spinach in the garden, peas starting to send out tendrils, swallows and orioles returning, bees and other insects waking to the work of pollination and feeding the birds.

And yes, a time of anxious confusion and maybe a little more rain in April than necessary and adapting to working conditions that aren’t entirely satisfactory due to a situation beyond our control–though human beings like to pretend we have control. It’s a belief that keeps us from despair, probably.

In a time of pandemic, I sustain my sanity the usual ways. Garden. Poetry. Walks. Family. Reading. Tai chi. Going, most of all, for balance and observation. On the lookout for the things that delight me, though those things may seem “small” or easily overlooked.

Which brings me to the book I’ve been savoring, Ross Gay‘s The Book of Delights. 41ZEJWNt9CL._SX360_BO1,204,203,200_Nicole Rudick, in The New York Review of Books, has already composed a wonderful write-up about The Book of Delights–so I don’t need to. (Do read it: here). But, back to last month’s posts about responses to poetry collections, Gay’s latest–not-poetry, mini-prose, essayettes–evoked from me the response I suppose the author sought from his readers: delight. Delights, plural. Gay’s close observations and slightly goofy sense of what is funny (fallible, silly, skewed but not skewered) feel kin to my own, though my perspective differs from his due to how we are differently embodied and differently socialized, or non-conformist as to said socialization. For any human being, perspective’s inherently lodged in the body; and other people’s perspectives about us, or assumptions about us, are socially based upon the bodies in which we dwell.

Which is to say that he is a Black man in his 40s and I am a White woman in her 60s; yet Ross Gay and I have overlapping backgrounds and interests. Hoosierism and Philadelphia-dwelling, for a time. Poetry. Students, whom we love. Gardening. Passion for figs, awareness of pawpaw fruit and hickory trees. Observers, the sort of people who want to learn more about animal scat and bee species. “Jenky” gardeners. [My term is jury-rigged, but it means about the same thing, without the urban/ghetto connotations: adapting to one’s immediate need without overmuch consumerism…which is to say, making do with a crappy substitute. I learned that from my folks, too.]

And the urge to recognize, and celebrate, delights.