Tag Archives: joy

Speaking joy

When my children were learning to talk, I remember finding the process of language acquisition so amazing that I briefly considered going back to college to study it. I have two children about 18 months apart in age; many of my friends had babies the same time I did, so I had a range of small children to listen to and be amazed by. Each child seemed to develop their own method of learning to talk, beyond the general similarities among human beings that many scientists and linguists have studied. I wondered what made those small differences–the way parents spoke to the child or to one another? The temperaments of the children? Exposure to music or grandparents, older siblings, the radio??

I can admit that I was an exhausted young(-ish) mother, but also so intrigued. I wanted to learn as my children were learning. There was such excitement and joy–it seemed as though every new day brought further leaps in communication as my kids discovered pronunciation, verbs, adjectives, vocal stresses, and body language to convey what they were noticing, experiencing, needing, complaining about. As a lifelong learner, autodidact, and amateur researcher, I found myself reading up on language and its acquisition and history.

A few moments stay vividly in my memory. One summer day when we had a sun shower, my barely two-year-old son pointed up to the sky and announced, “Sun out. Rain coming down.”

I think of that with joy every time we get a sun shower. Over 30 years later.

~

Now, I’m trying to find the same fascination, the same learning-endeavor, with my mother’s loss of speech. I want there to be some joy or benefit in this reversal of language, something I can take away from it other than a deep sense of losing the person she was. This has meant reading books about dementia, aphasia, aging, and all the rest. It’s meant trying ways to get her attention and jog her memories when visiting her; talking with her caregivers; and reminiscing with my siblings, as well as conferring with them about her current situation as it evolves.

It’s meant finding some humor in the inevitable mix-ups that happen when communication gets woefully impaired. It has also meant finding peace, or comfort, in just sitting beside my mother in silence, holding her hand in her quiet room. She was always a fairly reflective person–capable of hilarity and chattiness, but more often keeping things to herself. Maybe revealing her thoughts some time later. Now? Who can tell. I find that I return from my visits with her feeling increasingly reflective myself, wondering where she “goes” when her attention seems to wander, wondering what she would say, if she could. I find myself wanting to research, even more than I have, information on neurology and cognition and what happens when the neural synapses that lead us to language begin to get trimmed away.

Not everyone who gets past 90 experiences such neural shut-downs in the language-generating parts of the brain; I know several folks who were, and are, quite fine with speech and thinking into their late 90s! Alas that my mom isn’t one of them. My task is to find joy in whatever her moments of being are at present while she is still physically among us. Not always an easy task, it sometimes saddens me. But joy tempers sorrow, just as sorrow so often tempers joy.

Momma. If you could only read this, or understand me when I say it: I love you.

Transformation & intention

During the past few weeks, I have been reading–one at a time, with pauses–the essays in Ross Gay’s book Inciting Joy. His earlier book (The Book of Delights) was easier, a bit less complicated. About, you know, gratitude–even though he describes his father’s death in the first essay of that one. He gets to something about grieving in the 13th “Incitement” of this book, however, that made me put the text down and say to myself: This is what I have been trying to get my poems to do for some time now.

(I did pick it up again and finish reading it, by the way.)

He insists that we remember how transforming grief is. Not can be, but is. Always: “When that one thing [that we grieve] changed, everything changed. Light through the trees in October now different. The sound of the playground…cooking a meal. The future. The past. All of it changed. That is what the griever is metabolizing.” He points out this metabolizing can’t be timed, that grieving pays no attention to whether it has been a day or a year or decades: “It seems to me that grief is not gotten over, it is gotten into. And the griever teaches us, or reminds us, there is no pulling it apart. Because grieving, alert to connection, is never only one person’s experience.”

Maybe we grieve for one person, or one beloved companion animal. Maybe we grieve that our youth is over, that our children are grown, that our favorite mom & pop store has been razed to make way for a Starbucks. Or perhaps we grieve for our planet, as Greta Thunberg does: “You have stolen my dreams and my childhood with your empty words…People are suffering. People are dying. Entire ecosystems are collapsing.” There are so many reasons why we feel loss. Loss is what life offers us, loss but also transformation. I think what Gay tries to say in his recent essays is that because there is something to sorrow that we all can connect with, our grief itself can connect us, give us understanding–maybe even joy.

A complicated kind of joy. A joy that acknowledges that life can be tough and sad. And instead of reeling away from people who are clearly–and sometimes not so clearly–suffering, we could connect instead, even though we are also terrified of suffering. Maybe that is another reason I became a hospice volunteer years ago, after my dad had been in and out of the ICU frequently, even though I had spent my childhood and many of my adult years being frightened of death and dying.

Good poems offer readers that sense of connection, which Gay and others sometimes refer to as mycelial (Lesley Wheeler in her poems, Robin Wall Kimmerer in her books and Merlin Sheldrake in his, the movie “Fantastic Fungi”…among others). My favorite poems by my favorite poets, now that I think about it, have always had that effect on my heart: recognition of connectedness with other humans or with other beings, with the environment, with the past-and-future, with (thank you, Walt Whitman) the Kosmos. The recent interactions I had and connections I found at the Joya residency cemented this fundamental awareness, that all of us are part of our huge, interconnected experiences in life.

Of course, writing strong work isn’t easy, doesn’t often happen; but here’s the place in our mutual social connectivity where intentions really do matter–because the intention impels us to work, practice, and dream. The intention is to create and, through whatever we create, to extend our human network. NOT our much-ballyhooed “social networks.” Those can go to hell (and we can’t take ’em with us).

Anyway, such are my intentions for working in the world of words, of poetry. And that’s also the reason I read so much poetry, in case you were wondering.

~

https://www.smallwoodlandthings.com/ Heather Brooks, artist

Reading not writing

But the next best thing to writing is reading. Or maybe it’s the other way around; if I had not loved reading, I would never have started writing.

Stacked beside the bed:

A Book of Psalms (Stephen Mitchell)

The Book of Joy (Archbishop Desmond Tutu, Dalai Lama XIV, Douglas Abrams)

The Book (Keith Houston)

The Darker Fall (Rick Barot)

Theory of the Lyric (Jonathan Culler)

Shifting the Silence (Etel Adnan)

Noise (Kahneman, Sibony, & Sunstein)

Haiku 2021 anthology from Moonstone Arts Center

I love how the first three books all have BOOK in their titles. The Adnan and the Mitchell are re-reads that settle my soul while keeping my mind active and inquisitive. The Book of Joy has been surprisingly helpful to me so far (I am reading it a bit at a time while other things are going on).

Anyway, I can garden. We have had plentiful rain and now I have plentiful beans, basil, zucchini, carrots; numerous tomatoes cluster under leaves, so whenever they ripen we’ll have more splendid organic tasty produce. I will continue to pull out the crabgrass, wild mustard, pigweed, smartweed, etc. Culling, cultivating, collecting sunlight through my vegetables and through my skin (yes, I wear sunscreen–and a hat)…there are worse things in life than an inability to compose poems. And I can read, thank heaven. Reading poetry, and reading about poetry, provides plenty of joy.

One of the practices of joy mentioned in the Dalai Lama’s & Desmond Tutu’s book is gratitude. Fortunately, that practice has never been difficult for me.

under clouds /heat rises from soil /beans grow plump


The right words

Due to mini-strokes and constriction of the blood flow in her brain, my mother has developed the same form of cognitive decline that my mother-in-law had: vascular dementia. In both cases, aphasia ravaged their speech as their conditions worsened. My partner’s stepmother also had aphasia due to stroke, so I have now witnessed the condition up close among three women who had very different backgrounds and personalities. As aphasia presents most noticeably as a loss of verbal expression (talk about being at a loss for words!), the condition fascinates me (a person who loves words).

And devastates me. My mother had never been “good at words” the way my father was, but she was a compassionate listener and often could find the right things to say when my glib and witty friends and family members could not. I recall many times when she would ask to talk to me alone and express something she’d been keeping to herself and reflecting upon, waiting until she could “say it the right way.” Now, she can say almost nothing “the right way.” Rain becomes snow; snow becomes green; hat becomes clark; tomato becomes red; table becomes place…and even these are unreliable substitutes, likely to change from one conversation to the next. The pronoun she has vanished from her lexicon. Her vocabulary is little better than a five-year-old’s, and she inadvertently invents words that are essentially meaningless while trying to convey meaning.

She can still read, a little, and slowly. A few months ago, I gave her a book by Eloise Klein Healy, Another Phase. Healy, a well-known poet, was stricken with Wernicke’s aphasia and–with a devoted speech therapist’s help–regained the ability to compose poetry again, though the work she now produces reflects her profoundly-changed expressive abilities. My mother was pleased that she could read the book and that Healy could make poems even with aphasia. And Mom understood the poems–had memorized a few image-lines that she liked. This stunned me–memory’s often wrecked by vascular dementia, or so we are led to believe. But my mother has a good memory. She merely has extremely limited verbal expressiveness–an inability to locate the right word, and a loss of numeracy and literacy. Alas, the result means she cannot make her ideas and thoughts known to others. Isolating.

The pandemic lockdowns at her assisted living campus, my father’s death after 62 years of marriage, her gradual hearing loss, her inability to drive or go shopping–all of these led to further isolation. And isolation, of course, worsens the dementia.

Now that the lockdowns have been lifted, my family members are spending as much time as we can visiting her. One Best Beloved drove her to the church she has been attending by Zoom, now that in-person services have resumed. This past holiday weekend, I picked her up at her apartment and drove her back to my house. Due to my dad’s ill health and the pandemic, it has been over two years since she was here; but for 25 years, she and my father drove here many, many times. It was heartwarming to watch her as she relished returning to a familiar and much-loved place, which also happen to be my house and yard.

She kept saying, “This is so good. This is so, so good!” We’d arranged a mini-gathering for lunch, and there was tasty food and lively conversation all around her. She doesn’t seem to feel frustrated at not being able to join in the dinner chat; I think she was glad just to listen. After awhile, her vocabulary even expanded a bit. She said, “This is fun!” and “This is so great!” in addition to repeating how the day was so good. The joy was palpable.

(I am reading about joy just now, as it happens–a book by Douglas Abrams, Archbishop Desmond Tutu, and the Dalai Lama called The Book of Joy. More on that another time, perhaps.)

After lunch, some dessert, and a brief nap, my beloved mom admitted it was probably time for her to return to her apartment. I drove her home, and the ride back was full of comfort and ease and quiet companionship such as I haven’t felt with my mother during the past couple of difficult years, though it’s been there my whole life. I was helping her out of the car when she said, “That was wonderful. Let’s do that again!” Two sentences in perfect grammar, and a boost in vocabulary from good to wonderful.

“Only connect.” I don’t think E.M. Forster was referring to aphasia or to isolation in Howard’s End, but the phrase suits today’s post. Human connection matters. Indeed, it’s wonderful.

Remembering joy, redux

This weekend, I am trying to concentrate on poetry-wrestling, herding poems, culling and grooming and all that. So–less time to reflect on writing my own blog posts.

However! I follow many poets and writers, and one or two philosophy and science blogs, would like to direct my readers to two writers who responded to Mary Oliver’s recent death--both of these poets commented on Oliver’s reputation as a nature writer and a poet of “joy.” Reputation isn’t the same as analysis.

Here is Grant Clauser, wondering whether it will be possible for him to write gladness into his observations (which are quite keen and worth reading).

And here is Catherine Pierce, a poet much younger than I who admits to her own prejudices when deciding which poets to read–which poets are “worth the effort” of reading (ie, which writers teach us most about life and about poetry-writing).

The death of a beloved animal companion some years ago took me to Oliver then. And in the sorrow, I recalled the gladness of having that dog in my life.

“Nature poets” can be fierce, asserting the need for stewardship of our blue planet; poets who write happiness well understand–and convey–that pain and sorrow remain our companions in life. That does not mean a focus-on-the-positive Pollyanna attitude. No–to compose poems that show us we have every reason to love what we encounter takes bravery, because we so often fear what the world offers. To do so takes deep acknowledgment of suffering, not just a glancing nod, but compassion. The poet may not “behave well” in his or her own life but has the practiced gift of observation and enough craft to show the reader difficult perspectives.

Sometimes, gladness and optimism and beauty get obscured by experience and griefs. Next time that happens, maybe turn to poems?

All things bright & beautiful

Fully human

A student who grew up in Viet Nam and arrived in the USA just two years ago scheduled an appointment with me for assistance in revising her final paper for Philosophy.

My job is to help her with her articles, subject-verb agreement, verb tense, and plural forms and uses, and when to use a capital letter for proper nouns. I also assist students like her with claims, thesis statements, and rhetorical structure–but I am not a “content tutor.” Of course, I often understand the content and find it interesting to observe how young people interpret, say, literature or philosophy.

In this case, Western philosophy, in English, as interpreted by a person raised in a culture quite different from the Western university system norm.

Philosophy 109 challenges many native-born and US-educated freshman students; taking this course as an English-learner with very little “Western” experience must be ridiculously difficult. So I first assessed how the course had been going for her, and she said, “So-so.” What had been most difficult? Note-taking, she said. With the texts she could take her time, translate, and eventually tease out the ideas; but class lectures were really hard. In addition, she struggled with the concept of opposition and rebuttal as structured in the philosophical argument.

This bust resides in the Louvre, and was found here: http://www.humanjourney.us/greece3.html

 

Her assigned argument for the term paper was: “The arts, sciences, and philosophy are valuable because they help us to become fully human.”

The paper began with her assertion that the arts make us more fully human because they are beautiful to behold and inspire in us joy and appreciation.

“Is the best art beautiful?” I asked. She said yes, and I asked her, “Is it only art’s beauty that makes us human and good?”

“Not only,” she said, after a moment of hesitation. “Sometimes–sad is beauty. Sad is not good, but sad also makes us human.” She hesitated again and then went on: “I think good art, and good science, has both sides. I think this but it isn’t in my paper. Should I put it in my argument?” We agreed to work on a sentence or two that might express her interpretation more completely while heeding the general conventions of Introduction to Western Philosophy.

Sometimes, syntax is content.*

Without exception (well, almost), I learn so much from student interpretations of ancient concepts. Rather than rolling my eyes and scoffing at how little they know, I’m searching their perspectives for what it is I ought to know about them and their experiences. The stance of most older authorities is that young people must integrate themselves into our norms and conventions; but we will age out of our power base, at which point we’d be better off recognizing their norms and points of view and exercising our neurons by learning how to adapt to the next set of conventions.

Philosophy and the arts will stay around. I have no doubts about that. The ways in which human beings interpret them may change; all to the good–stasis would destroy philosophy and art, thus keeping us from our potential to be fully human.

~

 

*[You might want to read Sister Miriam Joseph’s classic text, The Trivium, for a deeper explanation of how to approach ‘mastery’ of the liberal arts and learning.]

 

 

 

 

 

 

Mixed/media

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From J. M. Barrie’s Peter Pan: “Fairies have to be one thing or the other, because being so small they unfortunately have room for one feeling only at a time.”

~

From W. H. Auden: “…poetry might be defined as the clear expression of mixed feelings.” For Auden, this communication of mixed feelings didn’t mean ambiguity; it referred to double focus–seeing or feeling or otherwise knowing two conflicting feelings simultaneously. Something that, according to Barrie, fairies could not do.

~

The mixed-ness of life presents many of its irritants, but also many of its joys. Think about the amazing complexity of a human being, a consciousness, a sentience: the mish-mash of experiences filtered through a mish-mash of other experiences and through unique neurological channels. I relish the fringes and edges of things such as meadows, rivers, horizons, roads, neighborhoods, and cultures. Combinations are more interesting than homogeneity. Paradoxes are more exciting than indelible rules.

I appreciate the design of formal gardens, or swaths of tulips; but a cottage garden interests me for longer, as do bogs and wetlands and the borders of woodlands. Most of the poems I love best, those that resonate the deepest and longest, express multiple and mixed possibilities. I enjoy poetry that can be interpreted several ways, or that twists back on itself and points out a paradox or a different focus, poetry that opens up perspectives and challenges expectations and perceptions. Mixed media, mixed expression, mixed feelings, mixed perennial borders, mixed forests, mixed neighborhoods…these juicy collages of experience keep the brain lively and interested.

They also pose good challenges for meditation. One can concentrate or focus on the unity of the disparities, for example. Lose yourself in a meadow.