Tag Archives: Poetry

On being understood

I’ve just learned that a poem of mine, “Fainting Goats,” was awarded a prize from the journal in which it appears, Philadelphia Poets. Liz Abrams-Morley was the judge.

To my delight, the editor of Philadelphia Poets (the lovely and talented Rosemary Cappello) requests judges to write their rationale for choosing the poems as winners, and here’s what Abrams-Morley has to say about “Fainting Goats.” She understands the poem, and that feels deeply rewarding to me.

A very close third place, Ann Michael’s “Fainting Goats” is a poem which intrigues and engages from its unexpected title (and subject) to its terrific, enlarging and emotionally challenging final stanza.  The opening is conversational, a straightforward statement which addresses the reader, and introduces an unexpected fact: “Next door, the neighbor is raising goats.” This drew me right in to the detailed treatise on the quirky fainting behavior of goats, which are almost playfully and so perfectly described as murmuring “like a small crowd at a/magic show” and rolling on their sides “like live piñatas.”   The poem takes a darker turn as Michael reveals that the goats are living distractions, bred by shepherds to draw predators away from sheep. “Think of the white sheep fleeing in droves,// …toward safety while the goat/recovers, bellering, attempting its escape.”  The neighbor, meanwhile, simply “chose them for their novelty,” a statement which chilled this reader following, as it does, immediately on the heels of the harrowingly detailed description of the goat as potential sacrifice to some predator.  As a reader, I felt the panic of prey animals and heard that goat’s cry.

Structurally everything about this poem works.  The unrhymed quatrains, even meter,  conversational language and line breaks—all the poetic choices Michael makes support the poem’s content and feel “right,” even inevitable.

The final stanza opens out the poem, enlarges its vision magnificently, transforms the goat story from conversational tale into powerful metaphor.  Michael’s closing is flat- out gorgeous and provocative.  It leaves the reader, as many of the best poems do, with a question to ponder, rather than with commentary or answer.  I found myself returning and returning to these lines: “This is how//we keep our frailties alive, inbred, and how we fall/ sometimes luckily, sometimes into the jaws/of a starving winter day, asking ourselves if it’s destiny/or heredity.”

I am always interested in how other people interpret my work and appreciate it when they see things that I may not have had in mind; but Ms. Abrams-Morley gleaned from my poem the very things I intended.

Thank you!

Discourse: talking about poetry

This post is a response to Fox Chase Review‘s post which can be found here: Poetry in Decline?

“G” asked for responses to the need for a revolution in (USA) poetry, stemming from Diane Sahms-Guarnieri’s comments. Her ideas were excerpted, so I may be missing some of her assertions or evidence. In one way, she echoes Dana Gioia’s famous “Can Poetry Matter?” essay and book (1992): that is, in terms of questioning the isolated, academic support of poetry, poetry study, MFAs, and university publishers as elitist and as dampening a wider audience for poetry. While Gioia tends to support the literary canon in general, he stresses in his early essay that poetry has its own specialized, “frenzied” little circle of literary lights but that the art itself no longer exerts much influence on life, culture, and thinking in the USA.

From Gioia’s introduction:

The situation has become a paradox, a Zen riddle of cultural sociology. Over the past half century, as American poetry’s specialist audience has steadily expanded, its general readership has declined. Moreover, the engines that have driven poetry’s institutional success—the explosion of academic writing programs, the proliferation of subsidized magazines and presses, the emergence of a creative-writing career track, and the migration of American literary culture to the university—have unwittingly contributed to its disappearance from public view.

Sahms-Guarnieri further suggests that isolated, academic styles of poetry are partially to blame for poetry’s “decline” among US readers and calls for a return to realism.

I’m not sure “realism” is the answer, because many infusions of style, energy, or revolution that have done poetry good as a whole have not exactly fallen into that category (was Lorca a realist? just as one example). I embrace the idea of the narrative-lyric mode, which may be considered a kind of realism; but I also love many, many other styles of poetry, some of which are “difficult” and not easily accessible to the general reader. The main means through which I learned the diverse structures and approaches to poetry is through reading on my own, autodidact that I am. Yet formal study and literary criticism increased and deepened my passion for this art. I teeter on the fringe of academia though I am a poet who writes outside of the classic academic framework.

I feel compelled to defend the teaching of poetry, though I admit the process is often done badly. Still, one of the things academia does best is to examine the work, and I feel readers who examine what they love more closely will benefit from doing so (rather than taking the “I know what I like” stance). Academics have, since the 1970s, begun seriously to read beyond “the canon,” and that is all to the good. Academia doesn’t produce the best art, however. Knowing how things work in theory does not equal expertise. I know how a bicycle works, but I am pretty sure I couldn’t build one from scratch.

~

The poems that remain timeless are seldom elitist. The problem with the elite is that it eventually falls from grace. When that occurs, the allusions and puns and, often, the entire foundation of the piece get lost. This issue can be equally true of poems that are “realistic.” If the poem offers no recognizable aesthetic, purpose, or sensation, it ceases to be valuable to future readers. Many of today’s poems will suffer this fate–mine among them–and that’s not a bad thing. We don’t get to judge which art is revolutionary, prescient, timeless; later generations make those judgments.

And that is one reason many writers resent academia and university presses: it seems as though these institutions are “at the top of the mountain” and trying to keep their situations exclusive; in other words, they are acting as cultural, literary judges. So they are…in their time. They cannot enshrine themselves for the future. Art doesn’t work that way.

~

Contemporary Poetry Review claims it is there to resuscitate contemporary poetry, which implies poetry’s suffering a near-death experience. I do not think poetry is dying. I think it is changing, which it has always done, because art is responsive to and entangled with culture and therefore defies stasis.

Poetry, like most art, tends to exist on the cultural fringe, where it hangs out with curious, inventive people who bother to seek for it. Some of them look on the mountain top, and some of them look online, or in pubs that host open mics, or at independent bookstores, long may they thrive. With luck, and maybe some encouragement, those people might buy a book or two–including POD-published or self-published books (why not? –and while you’re at it, Water-Rites is still available!). This last point coincides somewhat with Larry Robins’ perspective in the Fox Chase Review piece.

If you really do know what you like, regardless of how you make that judgment, buy a copy of the book. And don’t get it second-hand from Amazon if you can help it–buy from the small press or the author or an indie book shop if you can find one in your area. Read it again and again, and figure out why you like it. Tell someone else. Discuss what you love.

That’s what keeps poetry alive.

water-rites_cover

Favorite poems

In my last post, when writing about reading poems of grief, I mentioned Robert Pinsky–former US Poet Laureate. When Pinsky was Laureate, he promoted the program now called “The Favorite Poem Project.” The concept was to demonstrate that poetry appeals to a diverse audience; there are so many styles and types of poetry, on so many topics, that anyone can find a poem that appeals. Teachers, plumbers, teenagers, soldiers, business executives, mail carriers, truckers, grandparents, schoolchildren–anyone who had a poem that had special meaning was invited to say a bit about why or how that poem meant so much and then to read the poem aloud to an audience. Pinsky’s project included favorite poem reading events, and videorecordings of such events, now archived at the site…and a book.

This year–this past Tuesday, to be quite exact–I took part in a favorite poem reading at the college where I work. I find these readings rejuvenating. Sometimes the stories that surround the poem choice are heartwarming, sad, or funny. Some readers tell an anecdote about a favorite teacher, relative, friend, or book; it’s wonderful how those stories “work” with the chosen poem. The director of information technology related the story of how, when her mother was in labor with her, her mother was taken to the hospital by hearse because taxis in the south did not serve her “black neighborhood.” A dance professor offered the romantic story of his long-distance courtship with his (now) wife via letters and poems…and Neruda. An instructor spoke of his fascination with attics and his father’s estrangement from the family and then read Stanley Kunitz‘s amazing poem “The Portrait.”

The poem I read was also a Kunitz poem, “The Snakes of September,” one of his later works. I am not sure this is my favorite poem–indeed, I would be hard pressed to come up with one only, and I might choose Ben Johnson’s “On My First Son” or Mary Oliver’s “Wild Geese” or Li-Young Lee’s “The Gift” or…well, there are dozens. I just chose one I thought would suit the evening, a poem with a garden in it, and an allusion to Eden, and the lovely phrase “the wild/braid of creation/trembles.” It speaks to me.

Look for poems that speak to  you. Keep them near  you, on the fridge or by your desk, in a notebook by your bed, or in your heart. Share them if you feel the urge; you will be doing good.

Blessings for National Poetry Month and always.

“The difference between Despair/And Fear”

~

Events such as the tsunamis in Indonesia and Japan, devastating earthquakes or hurricanes that result in high death tolls, industrial accidents that destroy communities—these seem impossible to control and blame is hard to place, even in the latter case. News coverage in such situations tends to focus on damage and recovery efforts, then shifts to the next drama. Tragedies wrought by specific human perpetrators, however, become media spectacles here in the USA. The same few seconds of terrible footage repeatedly fill television and computer screens; viewers feel drawn into the activities of SWAT teams and reporters and the compelling speculations of forensic psychologists, terrorism experts, social commentators, politicians, witnesses. There are heated exchanges on social media forums.

~

I’m beginning to believe societies get the popular culture they want or, alas, deserve (late Rome’s “bread and circuses,” anyone?). The circuses give us what society’s members, apparently, want to consume. Art, however, offers what they need, whether or not they want it. During times of media frenzy, when the culture in which I live seems numbed by “infotainment” and nonstop visual and audio coverage of tragic events, I find myself turning to art—usually poetry—for grounding, for solace, for affirmation of the human spirit and for a way to confront human truths.

~

I do not suggest that poetry necessarily comforts. Often, it wears me ragged, forces me to wrestle with ambiguities, to question my values. Sometimes, art brings me to tears.

I do not consider these results to be negative results. These reactions are human reactions; I am reminded of my humanity through my engagement with art.

A good little anthology for times of grief is The Handbook of Heartbreak, edited by Robert Pinsky. Pinsky’s selections cover the human spectrum of sorrows: broken romances, dead pets, war, disaster, family and social losses and the desolate emptiness of depression, sorrow that is concrete and existential, spiritual and personal and cultural.

~

Speculation is something inquisitive minds do well, but it is easy to believe our speculations, to forget they are merely imaginings that may or may not be valid. When a crime becomes a widely-broadcast web of information blips, the suspect is forejudged in the court of public opinion; I feel concerned about our nation’s commitment to the concept of innocent until proven guilty in a court of law (how on earth will that be possible?). What irks me most about media coverage of the Newtown, Virginia Tech, Aurora, Tucson, Boston Marathon, Columbine and other killings is the retreat into a kind of contorted deductive reasoning based on imaginative constructions of human intent and purpose—the search for motivation that drives the forensic end of these crimes becomes a news story led by experts who imply they can get to the truth. But can we ever know the truth? Each human being is unique and ultimately unexplainable, and often the way we are best reminded of that fact is through art: fiction, theater, paintings, poetry. On his New Yorker blog, Adam Gopnik notes:

Experts tell us the meaning of what they haven’t seen; poets and novelists tell us the meaning of what they haven’t seen, either, but have somehow managed to fully imagine. Maybe the literature of terrorism, from Conrad to Updike (and let us not forget Tolstoy, fascinated by the Chechens) can now throw a little light on how apparently likable kids become cold-hearted killers. Acts of imagination are different from acts of projection: one kind terrifies; the other clarifies.

~

We need clarity.

~

I might add that in my day job, I work with young people between the ages of 17 and 24, day in, day out. These young adults experience varying levels of frustration, confusion, numbness, fear, anxiety, excitement, need for risk, need for security, withdrawal, social discomfort, and inner turmoil. I cannot look at the perpetrators of recent civilian massacres without thinking of my students. I do not mean that I am wary or that I think one of my students might snap; what I mean is that I feel compassion for the conflictedness each human being is capable of feeling and that I understand all too well that not all of us are capable of contending with that conflict.

Some of us can accomplish through acts of imagination the confrontation with what terrifies or numbs us. These people include our artists. Those who cannot express or embrace the confrontation are at risk of projecting the inner conflict, fear, or insecurity elsewhere, as Gopnik makes clear.

Can art make us safe? We live in the world: not an inherently safe place. I think if we embrace what art offers us we will not be in retreat from the truths of the human experience but will learn to confront truths, even those that are uncomfortable. Art gives us insight, a step toward understanding. Can art grant us clarity? I think so.

Therefore, Emily Dickinson (305):

The difference between Despair
And Fear—is like the One
Between the instant of a Wreck—
And when the Wreck has been—

The Mind is smooth—no Motion—
Contented as the Eye
Upon the Forehead of a Bust—
That knows—it cannot see—

~

 

“The Visionaries” [a poem by a friend]

"Diana" by Augustus Saint-Gaudens; photo by Pete Finneran 2000. Image courtesy of Brookgreen Museum. www.brookgreen.org

“Diana” by Augustus Saint-Gaudens; photo by Pete Finneran 2000. Image courtesy of Brookgreen Museum.
http://www.brookgreen.org

A poem by Beejay Grob © 2013

The Visionaries

We too had seen the gardens
sculpted by every season now.
A significant collective ‘we’–
myself, and practically anyone
I could target; one-by-one,
rain, autumn, winter night.

The family album holds each
posing sandwiched on a tailgate
flocked outside the aviary;
all standing straight as statues,
shot by the granite Pegasus.
Everyone except you, Muse.

Beneath a hospitality of waving
palmettos, feathering Carolina skies
from here to Charleston,
the stone-silent Visionaries
lean in from their perch,
reflecting in their secret oracle.

I took a stab at it when Orion
hung low over midnight oaks,
a carved moon enlightening Anna:
Why so many huntresses?
I determined her quivering gifts
sighted monumental occasions.

Walk among the springtime
blooms, the lubbers mating openly,
or in summer’s dead heat–
count the times she made a point
to cast herself as Diana,
the female Archer.

~ ~ ~

National Poetry Month, 2013. Many thanks to Beejay Grob, who wrote the poem and who introduced me to the beauty of Brookgreen Gardens in spring.

Brookgreen Plantation and Sculpture Gardens, Myrtle Beach SC

Judging poems

During National Poetry Month, a local newspaper (Lehigh Valley Press) sponsors, with a local public radio station (WDIY), a poetry contest for children ages 6-17. This year I was one of seven people, most of us educators, on the judging panel.

Judging poetry is always a rather fraught endeavor, and when one is reading the work of novices–particularly very young ones–setting standards can be challenging. What were we looking for, exactly? How could we decide whether the writing of one 14-year-old was “better” than the work of another? How to assess the poetry of 8-year-olds?

Our coordinator and organizer began with such questions and by asking us to describe what each of us seeks in any poem–not poems by children, but any good poem. Would children’s work feature any of these attributes? Successful attempts at poetic strategies or craft, for example–we may be able to determine that a 10-year-old’s work shows signs of poetic craft. Imagery that moves beyond the expected or clichéd? Young people often prove quite capable of that part of writing.

We are experienced in the classroom, too, and can usually tell when a child’s work shows signs of being ‘overly-coached’ by a well-meaning adult. Alas, all too often an adult’s interference deadens the imaginative if occasionally grammatically-incorrect approach children take. We can also tell which poems come of a classroom assignment when we get submissions of numerous 7-line poems on “snow.” This is not to suggest that none of the poems are worthy of note: an imaginative writer of any age can probably create a lovely piece conforming to the assigned framework. But, as teachers, we found ourselves responding to the assignments themselves (“That’s clever and would work well with third-graders, too;” “They must be studying the Black Plague;” “Looks as though they made a word bank for this one;” and so on). We had to remind ourselves to look at the work itself for the earmarks of imaginative ideas and use of language.

Interestingly, first-place poems seemed obvious and agreement was usually unanimous. This was true for elementary school, middle school, and high school writers: the best work does stand out.

Choosing the second and third place poems was more difficult and resulted in lively conversation about what makes a good poem, what matters more: authenticity of experience? discernible voice? vivid imagery? clear use of craft? emotional expression? imagination? Each of the judges had useful insights that reminded me of the value of thoughtful criticism and the value of poetry-as-art.

It was also heartening to read the work of so many young people who showed a willingness to play with words, to think about aesthetics and feelings and language, and to show their work to others. I’m grateful to the teachers who took the time to introduce their students to poetry and to encourage their pupils to write.

I celebrate myself…

April is National Poetry Month in the USA, and I begin the month with Walt Whitman’s famous phrase and will attempt to duplicate the joyous urgency of his call to celebration. That means I am going to try to post just a little more frequently in April.

Poetry month began this year with a wonderful act of creative largesse on the part of a friend who sent me a poem…dedicated to me. Receiving a gift like this one is humbling; and it has been quite a long time since anyone’s written a piece for me. David Dunn, to whom my collection Water-Rites is dedicated, wrote a few poems for me or inspired (indirectly or directly) by our friendship or my family and surroundings. But he died over a decade ago, and since then I suppose I have had to learn to celebrate myself.

Not that this is a bad thing–celebrating the self–but for some of us it presents certain cultural or psychological obstacles. In this, Whitman has been an important teacher for me. As a great observer, loafer, lover of the world and all its beings, he was able to include himself among the beloved. My background, Protestant, agrarian, modest, surrounded by the biblical entreaty to remain always humble before God, combined with a natural shyness, means that I have had trouble admitting of self-celebration in any form and under any circumstances. I don’t take praise comfortably. The left hand shouldn’t know what the right hand is doing.

However, Whitman seems contented in his skin and in his world and follows a different parable as model: he does not hide his light under a bushel.

Walt Whitman in mid-life

Walt Whitman in mid-life

Furthermore, his passion admits of compassion and of aesthetic appreciation for all of the “Kosmos.” Each breath, scent, texture, color, hue, person, idea, object, sentient or non-, living or inert or dead long-past or recently, religious or scientific or imagined comes to life in language through line, syntax, lists, descriptions, words. I think there is a hint of zen-like acceptance in Whitman’s most lasting poetry, the vulnerable willingness to accept all that we experience and to do so non-judgmentally.

Thank you, Beejay, for the poem. I feel inspired anew. And as I celebrate all poets and the valuable, irreplaceable, gorgeous, ancient art of poetry this month, I shall endeavor to embark upon the celebration of myself (davening to ol’ Walt with humble pleasure). Therefore, a reminder:

My book Water-Rites is still in print, and Brick Road Poetry Press sells it (as does Amazon.com, where poetry-lovers can purchase the book in e-book form for Kindle). Dawn Leas reviews it at Poets Quarterly this month. Click for the link here!

May April be full of revelations in the form of poems for you.  water-rites by Ann E Michael

Endemophilia

This poem is sort of my version of endemophilia, describing (as Albrecht defines it) “the particular love of the locally and regionally distinctive in the people of that place. It is similar to what Relph … called “existential insideness” or the deep, satisfying feeling of being truly at home with one’s place and culture.” You might want to check out Glenn Albrecht’s site for more detailed definitions and philosophical/psychological reasons for inventing names for such concepts.

My long-poem in Water-Rites, “The Valley, the Whitetail: A History,” probably fits the term endemophilia more closely than the poem I’ve posted below–which may one day appear in print if I can find a publisher for my next manuscript. But the long-poem is a little too long for a blog post.

[I have an idea: buy a copy of Water-Rites from Brick Road Poetry Press, and read it there!]

~

Suburban Georgic

A mild day in February. Good chance
there’ll be more snow or ice. Walk slowly,

note the footprint of a hosta, dormant, or
the arrow-shaped deer hoof in hardened soil.

Look more closely for the ravages and burrows
of rodentia—woodchucks, voles and mice.

You may discover where squirrels have
hidden seeds or laid waste to crocus corms—

try to restrain your wrath. Decide
how best to counter such yearly looting;

strategy keeps the mind sharp. Grubs,
for instance, in your lawn—a different tack,

and this year you may succeed, and keep
the skunks from rooting through the grass.

Weigh, in your mind and pocketbook,
the relative costs of pesticide and herbicide.

It might be the year to go organic,
though there’s even odds the dandelions will thrive.

Ease your troubled breast from lawn woes.
Raise your eyes to forsythia, to witch-hazel,

observe critically the shrubs’ bare bones,
decide what needs the kindest cut,

find your saw and pruners, time to oil
and sharpen—your fingers itch—

but it’s a little soon. To assuage your
yearning, cut back the redtwig osier

so its new growth will flush crimson.
Consider forcing blooms indoors—

aren’t there soft, small swellings on
the slim wands of pussywillow?

When the next storm hits, dream of columbine
and narcissus. Get out your Horace, and wait.

ann e michael

quince blossoms

~

© 2008 Ann E. Michael

~

Waiting, in the place I call home, for spring.

Toponesia and poem

Here is a poem by Virginia Hamilton Adair that demonstrates, perhaps, the idea of “toponesia”–loss of connection with place. The speaker recalls the beloved beach in its decay and in its beauty; she also recognizes that the tide erases all–talk about amnesia!

Buckroe, After the Season, 1942

Past the fourth cloverleaf, by dwindling roads
At last we came into the unleashed wind;
The Chesapeake rose to meet us at a dead end
Beyond the carnival wheels and gingerbread.
Forsaken by summer, the wharf. The oil-green waves
Flung yellow foam and sucked at disheveled sand.
Small fish stank in the sun, and nervous droves
Of cloud hastened their shadows over bay and land.
Beyond the NO DUMPING sign in its surf of cans
And the rotting boat with nettles to the rails,
The horse dung garlanded with jeweling flies
And papers blown like a fleet of shipless sails,
We pushed into an overworld of wind and light
Where sky unfettered ran wild from earth to noon,
And the tethered heart broke loose and rose like a kite
From sands that borrowed diamonds from the sun.
We were empty and pure as shells that air-drenched hour,
Heedless as waves that swell at the shore and fall,
Pliant as sea-grass, the rapt inheritors
Of a land without memory, where tide erases all.

from Ants on the Melon. Copyright © 1996 by Virginia Hamilton Adair

Homescape poems: Solastalgia

Note–The poems below are used only as illustrations and used by virtue of the Creative Commons theory; the copyrights belong to the authors or their executors.

~

I’m thinking about the nostalgic overtones of the “changed” homescape here, or the notion of solastalgia as coined by Glenn Albrecht (see earlier post). At first I planned to use a poem with overt environmental themes (as of the home that has been denuded, altered, destroyed–many good poems exist on that theme). Then I thought to look more obliquely at the idea of solastalgia as an emotional state, for home is deeply freighted with psyche.

One form of “solastalgia” is represented here, I think, in Philip Larkin’s “Home Is So Sad”:

Home Is So Sad

Home is so sad. It stays as it was left,
Shaped to the comfort of the last to go
As if to win them back. Instead, bereft
Of anyone to please, it withers so,
Having no heart to put aside the theft

And turns again to what it started as,
A joyous shot at how things ought to be,
Long fallen wide. You can see how it was:
Look at the pictures and the cutlery.
The music in the piano stool. That vase.

~

Another aspect of solastalgia, in this section of Gary Snyder’s “Four Poems for Robin,” relates to the homeplace in the form of a relationship, one bound up with the excitement of youth, college, the orchard with its tall dry grasses and love’s “grave, awed intensity.” Yase village is located near Kyoto; the speaker of the poem identifies where (and when: December) he resides while reflecting on an autumn day in his past.

December at Yase

You said, that October,
In the tall dry grass by the orchard
When you chose to be free,
“Again someday, maybe ten years.”

After college I saw you
One time. You were strange.
And I was obsessed with a plan.

Now ten years and more have
Gone by: I’ve always known

where you were–

I might have gone to you
Hoping to win your love back.
You still are single.

I didn’t.
I thought I must make it alone. I
Have done that.

Only in dream, like this dawn,
Does the grave, awed intensity
Of our young love
Return to my mind, to my flesh.

We had what the others
All crave and seek for;
We left it behind at nineteen.

I feel ancient, as though I had
Lived many lives.
And may never now know
If I am a fool
Or have done what my

karma demands.
~
I’d be interested in finding out which poems you consider solastalgic. Meanwhile, I am going to browse my collection for poems that are endomophilic…