The seed of disorder

“I am the seed of disorder.” –Paul Eluard

From an essay by Ezra Pound (published in The Exile):
“The principle of good is enunciated by Confucius. It consists in establishing order within oneself. This order or harmony spreads by a sort of contagion without specific effort.”

As Lewis Hyde, who excerpts the above passage in The Gift notes, Pound offers an implicit paradox here that he apparently could neither acknowledge nor accept. If “good” is order, how can it spread by “a sort of contagion”—surely a chaotic method of disseminating something supposedly well-structured?

Hmm. I turn now to Wallace Stevens—or rather, to Helen Vendler on Wallace Stevens—to examine further this “idea of order.” Vendler’s interpretation of the order in Stevens’ “The Idea of Order at Key West” includes several approaches. There is order as in organization: the singer in Stevens’ poem creates and hence organizes her physical world. There is order as in command: she orders her world into being by singing, by language. Then there is order as magnitude: “The two Wordsworthian orders of mind and world…exquisitely fitted and yet subtly uneasy with each other,” notes Vendler. The tension Hyde finds and explicates in Pound’s Cantos also exists in Vendler’s examination of Stevens.

Eluard, a poet completely different in style, sensibility, and background from Pound and Stevens, identifies in his poem the workings of that tension, the DNA carrier, the seed of disorder which, it can be plausibly speculated, might well spread its own form of harmony without specific effort, traveling as seeds do through a myriad of dispersal mechanisms such as wind, burrs, digestion and expulsion, burial by mammals, flotation, and the like. (As a gardener, I am constantly amazed at these marvelous mechanisms.)

Well-fitted but uneasy together, disorder through its contagion moves harmony and order to grounds on which what inheres in the seed can survive, even thrive, as it organizes itself into maturity. The seed “follows orders” nature has imposed through genetics. Mind and world, order and self, establish themselves as “good.”

Without that seed of disorder, all is stasis. No art, nor mind nor world, can be produced unless the rebellious seed slips from stem, twig, womb, sac, or lamellae to sing its own idea of order into the world.

For some fabulous photographs of lamellae, see:

Hive Mind on FlickR

Lawn vs. meadow, and a doe

I was outdoors this morning, raking leaves and silently cussing the grass. Spouse and I hold different viewpoints about the necessity and maintenance of a lawn, and while I gave into his desire for a lawn many years ago, my argument has proven correct over time: we live in a meadow, and lawn-grass is not happy here. Now, as I rake leaves from the spotty, weedy, too-long ryegrass, I get exhilarated by the exercise and the crisp autumn air but steamed at the need to rake at all.

We don’t rake the meadow; it takes care of itself. This is what “low-maintenance lawn” means, that nature takes care of things without human intervention.

Besides, I have never harbored a yen for the classic British lawn—acres of clipped greensward don’t appeal to me. I always feel the great lawn is missing something: trees, a bed of flowers, a crescent of blooming shrubbery. Great lawns’ main appeal for me is that there are edges all along them. Edges are interesting. Large, plain, even swaths work mostly to draw my eye elsewhere. While our meadow acts like an open space, it is ever-changing and often full of movement. Lawns, by contrast, are static. We mow the meadow once a year; the lawn requires considerably more time and gasoline consumption to stay in bounds because it is meant to be more-or-less unchanging.

Except that we live in a meadow. The expensive grass seed loses out to plantain and dandelion, chickweed, henbit, ivies, wild onion, queen-anne’s-lace, cinquefoil and other invaders that thrive on acidic soils that go dry in summer and turn to mud for months, circumstances that the thin-rooted, superficial, stoloniferous lawn-grasses cannot abide for long. I don’t relish the fight against nature, and my suggestion is to “naturalize” our lawn, even though—of course—the majority of these weeds are non-native species. But then, so are the lawn grasses.

I should mention the grazers, as well. Rabbits. Mice and voles that tear  up the root systems of lawn grasses. Deer:

A digression on the subject of deer—

This morning, I was startled by the sight of a large doe skirting the frost-covered goldenrod stalks quite close to the house. It’s deer-hunting season here, and there’s often an increase in the herd activity around our property as individuals and small herds lie low or avoid areas where there are hunters. This is one individual with whom I have long been familiar, a three-legged doe whose territory has included our yard for at least five years.

(In the photo, she is third from the left, the largest one; her right foreleg is missing)

She has borne a fawn every year but this past spring (the year before, she had twins—a male and a female). Some years back, I watched as she delivered her offspring in the meadow, which elicited a poem. In fact, she’s inspired several of my poems, so I owe her a debt of gratitude.

She was back-lighted by the early sun and, as usual, a bit graceless as she ascended the hill on her three good legs. The sun behind her outlined her in white, just as the  dry weeds were also rimmed with white, and she didn’t seem to mind that I had joined her. She just kept going until she vanished into the woodlot. I walked to the bottom of the hill and looked for her tracks in the soft lawn, followed them along the edge of the meadow, three hoof prints instead of four, one a bit deeper in the soil.

Well, we make our compromises, we do what we can with what we have, we choose our battles. My spouse has his lawn, I have my meadow, the doe treads her uneven path through survival at the edge of the suburbs.

I may as well pick up my rake and stop cussing the grass.

Gleaning

Glean.

I love this word and its related agricultural cohort, winnow.

Driving to work this morning, I ended up behind a gleaner moving from one soybean field to another situated slightly south on the same road. The link below, thanks to Flickr, takes you to a nice photo of a soybean gleaner at work.

Photo of a gleaner.

Glean: to gather grain or other produce left by reapers. Or, to gather information or material bit by bit.

Winnow: to remove (as chaff) by a current of air. Or, to get rid of, remove (as of something unwanted); to sift or separate. [Merriam-Webster].

Wonderful words for writers, useful as metaphorical or concrete actions, these terms have etymological roots going back to that ancient and particularly human business–agriculture. Lately, I’ve been working on revising some poems, and winnowing is part of that process.

I’ve also been helping my parents to “downsize” as they move from the house they’ve lived in for years into a much smaller apartment. Significant winnowing was involved in several aspects of the word: we got rid of, we sifted through, and we separated. We did a bit more vacuuming than allowing currents of air to sweep away the dust that lingered in the closets, however.

But we also gleaned. Or, shall I speak for myself here--I gleaned. Sorting through books and photo albums and drawers full of things we feel we should save for some reason offers a means of gathering information bit by bit. What for my parents was likely a review of life was, occasionally, revelatory for my siblings and me.

(Etymological aside: review and revelatory have different sources, the latter being much older).

My father’s sermon file and his school ribbons for elocution or winning debates and the books he just couldn’t bear to part with vs. the books he reluctantly let go–these are gleanings.

My mother’s elementary school report cards, her childhood drawings of Japanese ladies with parasols (I never knew she used to draw), faded photos of the high school trip to Washington D.C., the prom invitation, the letters we wrote from college–also gleanings.

From these gleanings I have reaped more than I expected.

So we reap and then we glean and then we winnow and, from that winnowing, we glean again and reap again. Sounds like what I do in my garden annually. Sounds like what the farmer does every year, too, though these days the reaping and gleaning, and much of the winnowing, are done in one go with a very large piece of farm equipment…such as the one which slowed me on my commute to work this morning and which led to this digression.

Haiku Break

October blizzard—
along the fence, red rose
in snow.

—I didn’t have my camera with me at the time, so I took the image away by haiku.

Interruptions

The recent freak snowstorm brought silence to my house in the form of power losses: no refrigerator humming, no dishwasher or washing machine, no furnace fan, no well-pump running, no electronic sounds. After working outside to clear fallen boughs and cut back broken shrubs, I felt physically tired each evening.

I find that physical exhaustion often inspires me to write because I am mentally alert but able to find physical stillness. I can pick  up a notebook and a pen and stay in a cozy chair–or under a pile of warm blankets–and jot down poems and ideas. I don’t get as “antsy” as I do when I have not exerted myself so much.

Today, the power came on again after almost three days. I had cut back the broken buddleia stems and cleaned the house. I had a few quiet hours for reading and concentration.

I was interrupted by picoides pubescens, the downy woodpecker. A pretty bird that hammers at our wood-sided house, especially when the weather’s been nasty. I find it difficult to get my thoughts onto paper when a one-ounce feathered creature is pounding away at the cornerboards, drilling 2-inch holes into the cedar and distracting the writer at her work.

Blame the bird for my lack of productiveness today? Well, maybe I needed to mull over my ideas a bit longer.

http://www.allaboutbirds.org/guide/downy_woodpecker/videos

In the Garden

Redbud leaf in fall

“[T]o be worldly… is to be outside the gift of poetry, to be, in some measure, too human for comfort.” Peter de Bolla

A teacher of mine once defined a nature poet as a writer whose subjects and metaphor are nature-based. The majority of my work does fall under that definition, though not all of it. At a recent meeting of my writing group, one member who considers herself a beginning poet asked me, “What do you do if an idea for a poem comes to you while you are gardening?”

As in my work, her poetry often centers on images and inspirations that visit while walking, weeding, sowing, and so forth. So it was a simple and sensible question. Generally, I keep a small journal and a pen nearby when I work. There’s a porch swing near my garden gate, and often I keep my writing tools as well as my gardening tools on the swing.

But today I forgot. I was drawn to the vegetable garden by a break in the soggy weather, a glorious day before first frost, zinnias and marigolds still in bloom and all the weeds going riotously to seed. I pulled up undesirable annual grasses, polygonum, crabgrass and queen-anne’s-lace, wild asters, elderberry stalks, and vines along the edge of the fence. I’m fond of goldenrod and chicory in the meadow, but they make poor companions for asparagus; out they went. A northern mockingbird heading south stopped to perch among the walnuts trees and trilled as cheerily as it would have done in spring.

And I had ideas. And I forgot to write them down.

I cannot recreate that pleasant hour now, but the time spent among the weeds and the late bees and the big spiders catching their last prey and hanging their egg sacs in possibly-safe places while the hawks cry high overhead is comforting and inexpressibly valuable to me. But being in the world—what we tend to call “the natural world”—keeps me from becoming too worldly. Keeps me attuned to the gift of poetry, and keeps me from becoming too human (too rational) for comfort.

Aerial Roots

The Wildflower Meadow @ Grounds for Sculpture w/Tobin’s Aerial Roots

Visitors descend upon the newly-opened meadow. Aerial Roots will be in residence for about a year. By spring of 2012, the wildflower meadow should be well-established; the plan was to provide a native ecology setting (for central NJ near the Delaware River) in which sculptural works could be displayed. As the smaller trees mature, they will screen some of the sculptures, lending the possibility of surprise as the visitor walks the paths. Right now, the meadow is more of a flat setting for the steel roots–we can see everything from the rise as we enter the park. In time, revelations may be part of the experience. Visit the mature areas of GfS to get some idea of how the meadow may evolve naturally around the artwork.

Surprise is, for me, one of the hallmarks of wonder, awe, and art. I like to be surprised when I view or read or listen to works of art. Surprise leads, when the work is good, to revelation and reflection. It is not the sum of the aesthetic experience, but it seems to me a necessary component.