(Dis)order & (dis)comfort

The university takes a long weekend in October; I thought it a propitious time to snare some solitude for writing and revising and thus betook myself and a mountain of my work to a semi-secluded cabin. Designed and largely built by Jack Fisher, the place offers light, comfort, memories, art, nature and spaciousness of environment. While I had no particular plan in mind–in retrospect, possibly a mistake–I imagined these days would act as a mini-writing retreat.

I love the cabin, the memories, the aesthetics of the house and generally I love solitude as long as it does not extend for too many days. The circumstance I discovered once I opened up my pile of poetry drafts, however, led me to one conclusion: I was going to have to organize, read, evaluate, consider, and cull before even getting to the “fun” part of revising. This level of work tends to discomfit me, feels tedious and draining and sometimes fruitless–which is why I have pretty much put it off since…oh…graduate school. Almost two decades.

But I made myself time to be alone and undisturbed, so let my work disturb me as it must. If a writer never allows herself to experience discomfort, she is unlikely to move her work forward in any meaningful or craft-related way.

I do not mind a little disorder in life, but the state of my drafts long ago sailed past disorder and into chaos and redundancy. It helps me to make an analogy to the garden: time to weed, time to save seeds (and label them!) and make notes on what thrived under which conditions and to note where the voles and rabbits are breaching the fence. A realtor might substitute the analogy of “deferred maintenance.” [Yikes!]

If this long weekend turned out to be less full of new work, or of fruitful revisiting of poems to make them stronger–if it has tested my comfort level with my own writing and forced me to face the mediocrity of most of it–that’s fine. The edges are where the interest lies, at the tension between the expected and the challenging. Sometimes we need a little less comfort and order to test the mettle of our creative acts and of ourselves. The days at the cabin were peaceful and full of solitude. I believe they will have yielded, for me, a clearer view of where my work–and I–are headed.

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Silence & solitude

Sara Maitland’s A Book of Silence. James Ragan’s Too Long a Solitude. Jane Brox’s Silence: A Social History. Thomas Merton’s Thoughts in Solitude

Is it just a coincidence, or did I subconsciously start reading books dealing with silence and solitude in the weeks before I planned to spend a few days alone in a friend’s rural cabin? And will the relative silence make my somewhat maladaptiveness to busy environs even worse? For I freely admit that living for thirty years in an area that borders on the rural, and spending so much of my time in the garden, has made me less inured to excess, human-made noise.

Sara Maitland writes, after spending some years outside of London ensconced in a quiet town, that “going to cities, to large parties, or to any place where there are a significant number of loud, overlapping but different sounds remains stressful and tiring at best.” This reaction is not mere “introversion”–indeed, for most of her life, Maitland appears to have been an exceedingly social and sociable person, quick with a retort, response, or witty reply and often in the company of boisterous, talkative people. She definitely cares deeply about relationships and communication, both between close friends or family members and between reader and writer/author. Like her, though more of a shy person in my younger years than she was, I value communicative aspects of conversation and togetherness while finding it harder than ever to live in the midst of noise pollution.

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Near Windemere, where Wordsworth trod…

Of course, writing is a communicative act, a form of creating relationships between reader and writer, and therefore may not always or necessarily thrive amid silence, or in solitude, though that Romantic notion remains intact in most people’s minds. When I consider my own work, I recognize the lyric “you” (implying an Other), the narrative action (requiring the behavior of living beings dwelling in the world with Others), and various interactions among the lines that set up relationships that are not only abstract or metaphorical but concrete and physical, even when the poem skates along the reflective mode (how can there be a consideration of  a Myself without an Other?).

So although part of my brief upcoming “retreat” is, in fact, for solitude’s sake–a few days to be alone with my own writing process and make some creative decisions–the solitude’s less urgent than the silence. I’m not an ascetic nor a spiritual seeker, just a writer who wants a few days unplugged (and not entirely so) to mull through ideas and revise some poems. This process seems easier to me when I do not have to deal with anyone’s society, even the companionship of those I love. It’s been quite awhile since I last made this kind of silent time for myself, and I’m curious as to what will result.

Maybe just some naps and daydreaming, which might not be an entirely fruitless harvest.

 

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Edges & the middle

My spouse told me of how he once interviewed a woodworking craftsman, renowned for his “perfect” furniture finishes, and asked about his technique. The craftsman advised, “Take care of the edges, and the middle will take care of itself.”

This phrase came to mind last week when I decided I had better tackle the weeds in my strawberry patch. Still hobbled by a foot injury, I figured weeding the berries was a task I could manage sitting down. The job seemed daunting, however; I have neglected the garden and permitted all manner of invaders–perennial and annual–to colonize the strawberries’ bed and twist around and root beneath their superficial root systems. Frankly, most people would not have recognized it as a berry patch.

It’s the equinox and the weather’s wonderful so I heaved a sigh, grabbed a few tools, and started to work. A garden bed has little in common with a French-polished tabletop, but I kept the idea in mind: tend to the edges, maybe the middle would “take care of itself.” Bermuda grass and galinsoga pull out easily, but there were also deep-rooted clovers, thatchy crabgrasses, English plantains, pigweed, ladies’ thumb…too many to name, though by this time I am pretty good at identifying the weeds of eastern Pennsylvania. I worked from the inside edge southward to the corner, then westward.

So far, still a pretty nasty-looking affair. After a few sessions of working along the scrim, though, I did begin to see progress; and–yes, the middle was much easier to finish weeding after I’d taken care of the edges.

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Sometimes, I find motivation in a good analogy. I wondered whether I could transfer the French polish/strawberry patch concept to writing. Could that be one way to draft or rework a poem? What if I spent my efforts taking care of the poem’s edges–would the middle sort of take care of itself? (And what would be the edges of a poem? Its closing and opening phrases or stanzas? Its end-of-line words? Its beginning-of-line words?)

My gentle readers may recall that fringe landscapes and edges are a major inspiration for me–just type edges into this blog’s search bar, and quite a few past musings will show up. I will try working on my poems’ edges intentionally and see what happens.

Meanwhile, as the cooler weather approaches, I’ll cover up my berry patch with straw and promise to check the weeds a little more regularly next year, so I can get the results below in June of 2020:

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Photo by KML on Pexels.com

 

 

Prose poem, memoir

The prose poem seems a fraught and contradictory thing to its critics, a formless form, different in some way from flash fiction–more lyrical? More imageric? Lacking plot? Years ago, I went through a period of writing them, usually taking on a persona. Lately I find I am writing them again. Sometimes I think I’m writing a haibun, yet there’s no accompanying haiku. But mine do tend toward the lyric impulse.

And here’s a prelude to a prose poem draft, which follows (if you can be patient).

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Perhaps it was not the most sensible thing to do, given my sore foot, but I had planned a trip to Poets House for a Finishing Line Press-sponsored reading by James Ragan and did not want to forego my visit. Ragan’s poems are lovely and often deep, and he offers a reading in the spirit of a raconteur. All the places I needed to stop were within three blocks of the A train, and therefore the main concern was going up and down subway stairs. It seemed do-able, and it was; though I am physically “paying” for my journey today, it was worth it.

The bus ride to New York and back takes about two hours, during which I read, nap, or daydream. We take the Lincoln Tunnel into town, a route familiar to me for decades, this time evoking memories that have been tucked away for ages.

Of course, some of this draft is invented–when I start writing, I often have no idea where I will end up. This one surprised me.

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We were children in the years of Sunday drives, burning fossil fuels to tour the countryside and leave the city’s skyline, obscured in puce-yellow, lead-bearing smog, for tree-lined back roads and a picnic lunch. Sometimes over bridge, sometimes under the Hudson. Each crossing tested our bravery: fear of heights, of darkness. We had a song for the bridge which we sang while watching cables’ span. We were too small to see out the windows down to sailboats and barge traffic. The tunnel had no song. We hunched in the back seat, held hands, squeezed shut our eyes, expecting to drown. On the curved ascent in New Jersey my sister chose the house she wanted to live in—many-dormered, stone, with a round tower, it jutted over Weehawken. Once we’d learned to read, we realized it was the town library, which suited her imagined lifestyle. She would choose that even today, retire to live in a library and work part-time in a bookshop. She imagines I will join her there, perhaps I might.

~

Memory to prose memoir to prose poem. Founded on rocky physicality.

 

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The Weehawken Free Public Library

Forward

Lately, less gardening and more writing; we have experienced the region’s not-uncommon August/September drought period. My vegetable garden has given me about all it can at this point, so what remains to do is clean up. That’s a job that will have to wait, because I’m processing new poems instead of pears.

I tell my students that writing is a process, but the processing I’m doing now is more akin to the verb form of process, in the sense of “to treat raw materials in order to change or preserve them” (Merriam Webster). That could be another metaphor for the revision process…

Also applicable is the etymology of the word process {from pro “forward” (from PIE root *per- (1) “forward”) + cedere “to go”}.

So, forward I go. More drafts, more changing the raw materials of poems (what would those be? words? ideas? emotions? observations?). More going forward into the whole process. “Without hope and without despair.” (That’s Dinesen by way of Carver.)

 

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Twist & shout

We are only at the year’s ninth month, and already 2019 has been, for me, a year of broken things. It began with the broken furnace, then the water heater and the entire water handling system (we have a well); then the septic pump gave out, and the stove broke, too. During the second, and longest, heat wave, our central air conditioning unit fried itself with a snap and sizzle. We had plumbing under the kitchen sink to replace, and hail damage to the roof and porch railings. Also broken hearts at the deaths of people we wanted to keep in our lives. And a few days back, I twisted my foot and damaged a metatarsal muscle–now I, too, am one of the broken things.

It’s “an unusual injury” according to my physician, in that the way I rolled my foot and twisted led to damage (inflammation, at this point) to the flexor digiti minimi brevis muscle, which is not one of the foot muscles people usually injure. While not serious, it’s painful and slow to heal. The first weeks of the semester have arrived, and here I am stumping around campus with a wrapped-up foot and a crazy-busy schedule.

Endeavoring to be mindful of the moment and keep equanimity in my life proves difficult, but I have been working at the challenge by asking myself how we measure our losses and whether there’s any benefit in doing so. After all, that I possess enough things that can break demonstrates that I have considerably more comfort in my life than most human beings on the planet; so who should care if I rant? On the one hand, measuring loss seems judgmental and arbitrary–and there’s no way a broken cooktop can be assessed against a friend’s death. Yet we do need to make some kind of accounting for loss, because if we never acknowledge it, we smother compassion. Bearing witness to our brokenness, our losses, our fears, permits us to feel with others and with ourselves.

The temporary rant serves a purpose, as long as it is temporary: a shout of frustration, irritation, and grief that can, after its release, allow us to settle into forgiveness, compassion, and acceptance (quite a twist in another direction).

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Twist: Yin & Yang

Click here for a Tricycle essay by a roshi about the Three Tenets and bearing witness toward acceptance.

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For the Isley Brothers’ “Twist & Shout!” click here and work it on out. I, however, will not be twisting for awhile.  😦

 

 

 

Repetition

Repetitive tasks often lead directly to boredom, then to daydream, and then–if forced to continue said task–to numbness. The sheer effort involved in repetitive operation makes for drudgery; if the labor is also dangerous, hot, physically difficult, and unrelieved, the human mind gets sapped of joy and creativity. For much of human history, our time on earth has consisted largely of this sort of work, constant toiling, just to survive.

My thoughts dwell on that fact when I spend a day or two as a re-enactor and when I harvest beans and other produce that won’t keep and need immediate attention, else the food will go to waste. I think of all the people now and in the past who have to cut firewood and stack it, keep it dry, then keep fires burning in stoves or hearths and watch the food so it doesn’t burn. And do the same, day in day out.

I think of my grandmother who, when she was still in her 50s and 60s, kept a large truck patch from which she fed her extended family. All the canning and processing and freezing she did…the jars of peaches, jellies, tomatoes, beans…meant hours of often-tedious, not to mention exceedingly hot, work.

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Photo by R Khalil on Pexels.com

I cannot recall ever assisting her with canning; but from the time I was a very small child, I would sit beside her on a wooden bench or chair and “help” her shell peas or snap the ends from green beans. I suppose I prattled to her, because I recall her distracted “Mmmm Hmmm” responses. After awhile, however, I’d get quiet and daydreamy just opening the green pods and slipping the fresh, round peas out with my finger over and over, listening to the plunk as they dropped into the bowl in my lap. It was soothing.

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I remembered that long-ago activity today as I shelled black beans from their dry, tan husks: two or three pounds of them! My shelling created a crackly noise that intrigued our kitten, who has otherwise been drowsy from the heat. I’ve been freezing green beans, cooking tomato sauce, and harvesting pears and black beans for days in the humid August heat–but not non-stop (I have a day job, and the students have returned to campus!).

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So for me, the potential boredom of the repetitive task gets replaced by a rather Zen attitude. Be here now, shelling the beans, stirring the pear butter. Appreciate bounty and what the earth has given us. Remember childhood. Daydream awhile. Think about poems.

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In this case, repetition means abundance. New poems as autumn arrives.

Agency

It’s a bad idea to get into gardening if one happens to be someone who requires complete control of things. Nature’s behavior, it turns out, manages seldom to be controllable by human beings. One reason I enjoy gardening is the chance to keep trying a new approach, a new variety, a new method; if I cannot control the environment, I may at least find an adaptation that works for awhile.

This year, it’s a short-season, baseball-sized melon I’m experimenting with, and potatoes grown in a bag, and hard beans in addition to haricorts vert, and a different set of heirloom tomatoes. The method I developed some years ago to deal with insect-borne and moisture-spread viruses on zucchini no longer works for me, alas. Next year I will try something else–because I do love grilled zucchini.

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Bounty

There’s a difference between control and agency, and I’ve been pondering this since the illness and recent death of a long-time friend and fellow writer. Agency, as it has come to be used in psycho-social circles, means having the freedom and the ability to make decisions. It’s not quite the same as controlling–it hasn’t the same aims behind it. Also, agency implies responsibility. Controlling people are more apt to place blame, whereas a person with agency makes choices and accepts the responsibility of those choices.

That’s the sort of person Bill was: gentle, quirky, humorous, exceptionally smart, persistent, and devoted to the people he loved and the causes for which he advocated. He decided what mattered to him, chose the sort of life he wanted to live, and took responsibility for those decisions even when other people might have wanted him to do otherwise. He made, and kept alive, connections and relationships. He worked on being a better self and a better citizen of the world.

When it became clear that two weeks of hospital treatment had made no difference in his illness, he chose to go home under hospice care. I wrote to a fellow member of our writers group that I was a little bit in shock but also unsurprised at his decision. She said that yes, Bill has always believed in agency.

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Agency is one of those terms, like mindfulness and intentionality, that can be overused by pop psychology and self-help best-sellers until it is nothing but a cliché.  The etymology tells us much, however:

agency (n.)

1650s, “active operation;” 1670s, “a mode of exerting power or producing effect,” from Medieval Latin agentia, abstract noun from Latin agentem (nominative agens) “effective, powerful,” present participle of agere “to set in motion, drive forward; to do, perform,” figuratively “incite to action; keep in movement” (from PIE root *ag- “to drive, draw out or forth, move”).  [Thanks to Etymology Online]

 

That would be my friend and critic Bill, drawing forth and setting in motion; effective, powerful, someone who could do and incite to action, and make wise and purposeful choices in his life.

Anticipation

Public relations and poetry are quite separate pursuits, in my mind, yet how else will readers learn that I have another chapbook nearing publication? Yes! Barefoot Girls, a series of 24 poems winnowed from a much longer set, will be appearing in print from Prolific Press later this year.

2021 still seems quite a way off, but perhaps it isn’t too early to mention that my full-length poetry collection The Red Queen Hypothesis will see publication then from  Salmon Poetry, an independent publisher in County Clare, Ireland.

Anticipation! I’m eager to see what the books will look like, eager to know whether anyone will read them, and experiencing that little frisson that comes with waiting for potential delight.

I cannot express how grateful I am to the folks behind small independent literary presses for all they do to keep poems circulating, to publish lesser-known writers, and to promote the literary arts generally. They are not making money from the process; they do it for love. Society benefits. Bless them all and donate to them if you can. But the best way to help small independent presses and publishers is to purchase books from them. Browse Prolific Press’ bookstore here, Salmon Poetry’s poetry book catalog here, and Brick Road Poetry’s books here (scroll down far enough & you’ll see my book Water-Rites, still available). Another small-press venture that has been plugging along for years is Michael Czarnecki’s FootHills Publishing. Two of my chapbooks are available from its website.

Dear Readers, purchase a few books from these stalwart independents, even when there’s a lower price used on Amazon. I’ll be thrilled if you buy one of my books but gladder still if you take a chance on an author you don’t know and discover some terrific poems and poets in the process.

Of course, when anticipation becomes realization and my new book becomes available, I will try to don my PR hat and let you know it’s in print. Thank you!!

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Barefoot Girl ca. 1974 or 75

Waves & relationships

I had planned to take a little “vacation” from difficult books this summer and read a bit of fiction, go to the movies, work in the garden. And while Maryanne Wolf’s Proust and the Squid covered the challenging topic of reading and delved into some neurological explanations for the process of how we read and how literacy changes our brains, Wolf writes in layperson’s terms and divides her text into easily understandable chunks. It was a relatively easy read on a complex topic and reminded me that I need to re-read Proust’s famous essay “On Reading Ruskin.”

Then my dad said I should read Reflection in the Waves by Pablo Bandera. Here’s a physicist with a philosophical bent who tries “reconciling the realism of Aquinas with the empirical evidence of quantum mechanics.” I like Bandera’s interdisciplinary approach, a blend of physics–his main area of expertise, a “true” science–and philosophy, anthropology, evolution, even theology. Does Bandera entirely succeed in persuading me that the observer effect of quantum physics is a human-based, perspective conundrum that may not be a problem at all? Not completely, but it is an intriguing theory about which I remain open-minded. The recognition that being human alters the observing mechanism seems sensible to me.

I would never suggest that Reflection in the Waves is an easy read for the average informed person. It contains a few fascinating observations and summaries, however, that relate to human relationships (our need to connect), to communication, literature, and art. He writes:

What distinguishes us humans from other objects around us, including other measurement devices, is not that our reality is not somehow irrelevant for the physical world, but that our relationship to this world is such that it transcends the mere subject-object relationship currently envisioned by the physicist.

Reality=relationship to others and the world. That’s a contemporary way of interpreting Aquinas. I’ve never before thought of myself as a Thomist, and the very idea makes me giggle. But as a writer, especially as a poet, the relationships and connections in the physical world are the stuff of metaphors that engage the conscious mind of abstract thought and help to put the poem across to other readers’ minds (thank you, Maryanne Wolf). Perhaps not so far from philosophy, or physics, or neurology, after all.