Relevant, possibly

~~

Of note: I’m happy to have a poem in Scoundrel Time, a journal I enjoy reading for work that’s relevant to the contemporary moment. Here it is; please read it, and read the other wonderful poems in Scoundrel Time: “A Brief History of Kyiv.”

~~

This poem also came to mind, for different though possibly related reasons. It will appear in The Red Queen Hypothesis when that book (my second full-length collection) gets into print. I was writing many poems in various forms at the time. The poem’s story is second-hand, the we a personified plural community of human beings, one repeated line taken from, you’ll recognize, A Tale of Two Cities–there’s a reason for the allusion as well.

Somehow, may all be well. Somehow, may each of us find some happiness.

~~

Variations on a Line of Dickens
			(Belarus, 1985)

It was the best of times, it was the worst
of times, when nothing seemed to go our way,
though happiness is what we wanted. First

we stood in endless queues, outside, and cursed
the lack of cheese or bread; our pals would say
it wasn’t the best of times, it was the worst.

We’d swill cheap vodka, harshening our thirst,
highlighting deprivations of each day,
when happiness was all we wanted. First

we’d press our bodies close enough to burst
the paper bag of lack. Kisses could not stay
our own best times, but it was the worst

thing to let go. Our lips still pursed,
the tastes of sex would linger and relay
that happiness is what we’d wanted; first

times were the best, solid, immersed
in flesh and heat—forget the fray—
those were the best of times, and yes, the worst.
Happiness was what we wanted first.

~~





Sir John Tenniel, of course.

The 4 Cs

white

Sometimes, when I am in reading-after-a-hard-day-at-work mode, I feel mentally unprepared to tackle difficult books. On such days it is better to settle on the sofa with a glass of chardonnay and a text that entertains as well as informs. I confess that Ruth Whippman’s America the Anxious: How Our Pursuit of Happiness Is Creating a Nation of Nervous Wrecks had me snorting my wine a few times; her wry British cynicism kept me giggling even when her observations strongly critique some serious aspects of the culture and nation to which I belong.

In her book, Whippman finds understandable fault with the commodification of happiness, but she also threatens an American sacred cow: the concept of individual happiness that arises from our foundation document concerning our rights to life, liberty, and the pursuit of happiness. Implied in her critique of the American “happiness industry” (including positive psychology, attachment parenting, yoga, mindfulness, Facebook…) is that maybe our nativist stance of rugged individualism and the freedom to make money on anything we can capitalize upon, thus pulling ourselves up by our own bootstraps, does not result in “happiness.” (Maybe Jefferson meant something else by that term. We cannot really know.) One reviewer mentioned that it is just Whippman’s “outsider” status as a person not raised in the USA that makes her book so useful. Changing one’s usual perspective, as I constantly reiterate to my freshman students, can hardly fail to be a valuable exercise in critical thinking and broadening one’s outlook.

Here is an observation of Whippman’s with which I heartily agree: “If happiness is community, then a psychologically healthy society takes collective responsibility for the well-being of its most vulnerable members.” I agree, however, because Whippman’s conclusion happens to coincide with my culture, upbringing, or perspective. Like her, I am willing to accept contentment–with occasional bouts of joy–rather than run relentlessly after happiness; and like her I find most contentment among human beings, though I may want them to shut up and just hang out quietly in the same room with me for awhile! Furthermore, it increases my happiness when I know that in my community (or nation), other people are cared for, not just me. In my point of view, happiness–including personal happiness–arises when I know that all human beings have their needs met.

But I recognize that not everyone will agree with Whippman’s, or my, conclusion that community is happiness; indeed, there is a good argument to be made for Sartre’s “Hell is other people,” too.

~

Recent discussions on diversity among fellow people employed in academia (what it appears to mean, what it might include) and reflections on mortality, consciousness, the notion of the self–and spirituality and religion–not to mention science writing on evolution, have pushed me into a deeply introspective mode. Yet I find I want to converse with other people about these ideas, not hole up in my own head; I seek, and have been happy to participate in, discourse with others.

In another word: community.

~

Here’s a paragraph from Daniel Dennett’s Breaking the Spell that I want to share with my students:

If you can approach the world’s complexities, both its glories and its horrors, with an attitude of humble curiosity, acknowledging that however deeply you have seen, you have only just scratched the surface, you will find worlds within worlds, beauties you could not heretofore imagine, and your own mundane preoccupations will shrink to proper size, not all that important in the greater scheme of things. Keeping that awestruck vision of the world ready to hand while dealing with the demands of daily living is no easy exercise, but it is definitely worth the effort, for if you can stay centered, and engaged, you will find the hard choices easier, the right words will come to you when you need them, and you will indeed be a better person. [italics Dennett’s]

Complexity, community, curiosity, contentment. The four Cs?

Oh, let’s add chardonnay. Make it five.  🙂