On being understood

I’ve just learned that a poem of mine, “Fainting Goats,” was awarded a prize from the journal in which it appears, Philadelphia Poets. Liz Abrams-Morley was the judge.

To my delight, the editor of Philadelphia Poets (the lovely and talented Rosemary Cappello) requests judges to write their rationale for choosing the poems as winners, and here’s what Abrams-Morley has to say about “Fainting Goats.” She understands the poem, and that feels deeply rewarding to me.

A very close third place, Ann Michael’s “Fainting Goats” is a poem which intrigues and engages from its unexpected title (and subject) to its terrific, enlarging and emotionally challenging final stanza.  The opening is conversational, a straightforward statement which addresses the reader, and introduces an unexpected fact: “Next door, the neighbor is raising goats.” This drew me right in to the detailed treatise on the quirky fainting behavior of goats, which are almost playfully and so perfectly described as murmuring “like a small crowd at a/magic show” and rolling on their sides “like live piñatas.”   The poem takes a darker turn as Michael reveals that the goats are living distractions, bred by shepherds to draw predators away from sheep. “Think of the white sheep fleeing in droves,// …toward safety while the goat/recovers, bellering, attempting its escape.”  The neighbor, meanwhile, simply “chose them for their novelty,” a statement which chilled this reader following, as it does, immediately on the heels of the harrowingly detailed description of the goat as potential sacrifice to some predator.  As a reader, I felt the panic of prey animals and heard that goat’s cry.

Structurally everything about this poem works.  The unrhymed quatrains, even meter,  conversational language and line breaks—all the poetic choices Michael makes support the poem’s content and feel “right,” even inevitable.

The final stanza opens out the poem, enlarges its vision magnificently, transforms the goat story from conversational tale into powerful metaphor.  Michael’s closing is flat- out gorgeous and provocative.  It leaves the reader, as many of the best poems do, with a question to ponder, rather than with commentary or answer.  I found myself returning and returning to these lines: “This is how//we keep our frailties alive, inbred, and how we fall/ sometimes luckily, sometimes into the jaws/of a starving winter day, asking ourselves if it’s destiny/or heredity.”

I am always interested in how other people interpret my work and appreciate it when they see things that I may not have had in mind; but Ms. Abrams-Morley gleaned from my poem the very things I intended.

Thank you!

Reasonable, calming…

Campaign rhetoric is  hardly deserving of the name. The commentator who attempts to persuade or question through the means of valuable, thoughtful rhetoric endeavors to avoid fallacies and ballyhooing. But such commentators are scarce as hen’s teeth. Apparently, we citizens of the USA are not considered intelligent enough, are not respected enough, by our politicians and their media handlers to be worthy of genuine discourse or reasonable argument. We are also far too emotional and prone to grand-standing and stereotyping, the media-savvy promoters must imagine. With a certain amount of dismay, I admit there may be some truth to that pathetic view of the average US voter; but I want to believe we are better than that.

In the thick of a presidential election, therefore, I find it pleasant to retreat to the calming, reasonable, optimistic (though cautioning) prose of Marilynne Robinson. For those of you who, like me, feel a sickening pressure around the whole election brou-ha-ha, I suggest a few hours reading and re-reading her recent book of collected essays, When I Was a Child I Read Books. Robinson makes no secret of her perspectives as a Christian, Protestant, US citizen, and reasonable, thinking, person of letters (humanities canon through and through…). She also establishes how her perspective widens rather than narrows her views, offers her “gentler” interpretations of the Old Testament and of Calvin’s writing and teachings, and argues her opinion with an erudition, elegance, simplicity and wisdom that is exceedingly rare today, particularly during presidential election years…and among people identifying themselves as “Christians.”

In “Open Thy Hand Wide,” Robinson parses the difference between rationality and reason and reminds us of what the word “liberal” originally meant (and how its meaning has changed and become vague). By the way, though a rational person in terms of her use of rhetoric, Robinson is squarely in the arena of reason, which she defines — with sources, thank you — as less numerical and more courageous and intuitive, ie human, than the merely rational.

Is her work ever political? Is it ever not political? It depends upon  how one defines “political.” Robinson is deeply engaged with the human community. I think she would agree with Lewis Mumford on the city’s best purpose as being there to protect the welfare of its citizens, even the least of its citizens, and would agree that one of the most significant values of civilization is the creation of art. Certainly she here asserts that the highest purpose of nationhood is to establish justice (civic, human justice), to keep domestic peace within the nation itself, to secure freedom and liberty for all members of the society equally, and to keep the populace safe while promoting the common welfare of all the people.

I believe she is well aware–though she doesn’t say it even  once in this book–that this stance makes her a classic patriot, a defender of the US Constitution, even as it also means that she can easily be branded a “liberal” for her well-argued stance that the USA was not established as a capitalist nation but as a generous democratic one devoted to the public welfare (ie, “good”), and what the difference between those theories are.

Just a week or two ago, I visited the US Constitution Center in Philadelphia. The performance offered there (“We the People”) and the interactive and non-interactive exhibit halls do a good job of reminding US citizens that the Constitution is a living document that established a government like no other before it, a document amenable to change and interpretation even as it establishes fundamental rights. Let us look at the Preamble and connect it with Robinson’s essays and ideas:

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Reasonable. Generous–even Liberal. Secure for the people–no caving in to irrational fears; offering human justice because divine justice is not for us to determine; defense, not aggression; attentiveness to the general welfare (not of the privileged few)…and liberty: the chance to live as safe a life as God and the randomness of earthly environments allow without the oppression of other human beings to weigh us down.

You really have to read Robinson’s measured, calm prose and clear reasoning to feel the optimism; I cannot do it justice. I will just say that reading her book has made me feel much less depressed during a time when lack of discourse and logic has made me almost lose my hope about the democratic process.

Molte bene, Marilynne.