Tag Archives: reflection

Reflective spaces

Many years back, I spent awhile researching and pondering the ways time can play out in a poem. I fully intended to spend another couple of years developing theory on space in poetry, but that essay never came about. Life diverted me from literary scholarship and criticism, and that’s alright. I never was very good at scholarship.

The idea, however, returned to me recently in one of those by-the-by moments; I had been writing to a friend about revisions and was re-reading Plath’s Ariel (the version with the facsimile pages and also drafts of the title poem and of “The Swarm”). I noticed that, from her earliest hand-written drafts, Plath chose to write “Ariel” in three-line stanzas–and that was something she did not revise or alter in any of her subsequent drafts.

Interesting. Stanza length happens to be one of the aspects of a draft I am most likely to change when revising. Stanzas being the little rooms of the poem, it seems the spaces between stanzas play, usually, a more than visual role in the best poems…well, that got me thinking about space in the poem and somehow led to thinking what poems offer. Why we read and write them, even in the 21st century.

Explicitly: The poem is a space for reflection. In the space of the poem, a reader can expand perspective or feel resonance, as in a concert hall; or find a mirroring of the reader’s self (reflection); or, in a critical sense, the reader can reflect upon the poem’s topic, context, argument, content, imagery, craft, language, or beauty. The space of the poem urges response and responsiveness. Poems are not rooms built solely by and for the writer but built of the circumstances and for the reader, too.

What poetry means, in terms of reflection, is that the response can be reflective of the reader’s space, as well as the writer’s. I know that I have had different responses/readings of the same poem depending upon the place I was in while reading it (emotional, physical, contextual “place”). Different kinds of mirrors reflect different visual images. The lighting matters. The time of day. The mood. All of those are spaces, metaphorically or actually. Different stanzaic rooms, different poetic rooms–ready for a reader’s exploration.

Photo by Jenna Hamra on Pexels.com

Intermission w/reflection

First, many thanks to Lesley Wheeler for her Virtual Salon series–in this one, she reviews/interviews Elizabeth Savage and Yours Truly: Virtual Salon No. 6

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Herewith, a different sort of response for National Poetry Month; and I’m not sure I would call it a poem so much as a reflection–indeed, a prayer. It’s too sentimental to work into a finished piece, perhaps. Let’s call it an intermission, as I have at least one more poetry collection to respond to before April closes.

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Easter Prayer for My Dad

A wedge of mackerel clouds points to the southeast horizon where just beyond
a low hill church bells ring for Easter morning and a woodpecker states
chuck chuck chuck as it makes its straight flight across field from one dead
ash tree to another, blackbirds calling wooker-chee after the bells cease chiming.
I think of Dad, standing at the pulpit, hands raised in grace or supplication, his
voice sonorous in the high-ceilinged church, a man wearing a robe and collar
and white silk embroidered in gold having laid away the purple of sorrow and
preparation. All the church’s raiment white, and we the congregants wearing our
best clothes not to impress our neighbors but to let God know we are grateful and
this is the best we can do. We know it’s not enough, Dad tells us, the huge Bible
open before him, but God will understand our good intentions.

Years later I develop questions such as if no human can understand the mind
of God—thank you, Job—or know His ways, how can a human assure us of such magnanimity on God’s part? To which Dad answers, faith, which has no reason,
ergo the question’s moot. But years-ago Easters I sat on the smooth oak
pew, staring at my best shoes, which always pinched, and pretending that
left foot and right foot were conversing or perhaps arguing until the organ’s
major chords and the words “All rise” brought me back to the community
of believers and Dad’s bass voice led us along the five-barred staffs, stacked verses,
and triumphant alleluias of “Jesus Christ Is Risen Today.” And I knew
I was not good enough but believed that I could be forgiven, and if Dad has
offered me anything I can rely on it has been forgiveness—so today, as the
woods begins to soften into green and the chickadee pronounces its name
incessantly from the beech—Dad, I’ve so much to be grateful for.

                          Amen.

CH Chucrch

Church of my childhood, First Presbyterian Church of Hamptonburgh, New York

Love & reflection

alice-heart1 copy

We express love because the gratification of love is enormous, and we continue to express love and to act protectively because the loss of love is traumatic. If we did not experience pain on the demise of those we love, if we had the pleasure of love but felt nothing when the object of our love is destroyed, we would be considerably less protective than we are.

It may also be that the very structure if consciousness opens the pathway to depression…To give up the essential conflict between what we feel like doing and what we do, to end the dark moods that reflect that conflict and its difficulties–this is to give up what it is to be human, of what is good in being human.

–Andrew Solomon, The Noonday Demon: An Atlas of Depression.

Reflection is a sign of consciousness, the ability to take in information and observe how it feels to be oneself in the face of that information, and to assess the impact of behaviors and actions and catastrophes and deaths. Socrates, the irritating questioner, required of human beings that capacity of reflectiveness. Solomon suggests this reflective ability is natural to people who undergo a depressive episode: “The unexamined life is unavailable to the depressed.” (italics mine)

Yet it is also this reflective consciousness which permits recovery among those who’ve been in the abyss, and sometimes a kind of bounce into remission/relief. Solomon adds that “[p]eople who have been through a depression and stabilized often have a heightened awareness of the joyfulness of everyday existence. They have a capacity for a kind of ready ecstasy and for an intense appreciation of all that is good in their life.”

That sense of “ready ecstasy” often acts as the impetus for poetry, in my experience. I am not sure that joyful awareness was worth the pain and despair–couldn’t I have just achieved heightened awareness through, say, meditation, song, or religion? Nonetheless, if I can craft a relationship with depression that is not a destabilizing battle, that’s enough for me. The recognition of joy and the critical thinking that reflection deepens in my consciousness keep me striving.

Yesterday morning, early, in the long grass, the three-legged doe gave birth to a fawn. I watched as they emerged from the meadow and headed for the woodlot together, mama still licking the little one.

Earth delivers ecstasies readily, if only we will observe.

ann e michael