Pastoral call

When my father put on his collar and his well-shined shoes but it wasn’t a Sunday, we knew he had meetings to attend or visits to parishioners to make and that sometimes, on coming home, he might seem quiet, which was unusual and meant he was turning things over in his mind. I try imagining him as he must have been then, younger than my son is now, counseling people through their griefs and doubts, encouraging the ill, attempting to comfort, confronting so much inequity and pain. What did he know?

Trouble came. His father died young. My little sister was stricken with pneumonia, gasping, feverish, hospitalized. My pregnant mother in such pain she could not climb the stairs to tuck us in at night. And so, with no one near to take me for the day, I was his visitation sidekick, dressed as though for church, carrying paper and pencil and a book I couldn’t yet read. People welcomed us into their homes in formal rooms sun never seemed to reach, seated us on sofas with doilies on the armrests or crocheted throws along the backs, or sometimes in carved wooden armchairs with lion-paw feet. There were often candies in a glass dish on a side table. The women gave my dad coffee and sometimes I got a glass of milk. Once, I had tea in a translucent cup decorated with pastel-colored flowers, and I took two sugar cubes and stirred carefully so as not to spill or make any noise.

Sometimes the parishioner offered me the run of a playroom or nursery–those children now grown, maybe as old as my father–and I rummaged through the old toys and imagined my own stories. It was important to make as little sound as possible, to be a presence invisible to grownups while my father took someone’s hands in his, prayed beside them, or listened to quiet sobbing. Indirectly, I was learning that adults cry, too, and that they were not always invincible, or even in charge.

It seemed a privilege to be with him being with people when they most needed something, Maybe not something he could give or grant them, true. He started to realize that very early in his ministry.

~

In early childhood, once I abandoned the idea of growing up to be a princess, I liked the idea of being an artist or a scientist when I got to be an adult. That hasn’t quite worked out the way I guess I expected, but my ambitions (if that’s what they were) indicate that I had begun the lifelong process of wanting to understand–well, everything, almost! I found the following passage in Rebecca Elson’s book A Responsibility to Awe, and I feel as she does, though in her case she’s talking about observing and studying the Large Magellanic Cloud and its star structures:

There are times when the enterprise seems mechanical, when the constraint to pursue the truth seems to suffocate the imagination, and the mysteries of the Universe seem irrelevant to the lives we humans lead down here. But on the whole, understanding the Universe seems a fundamental step in understanding our origins, and in establishing a perspective with respect to space and time that I find comforting.

Rebecca Elson, “From Stones to Stars”

~

It took my father quite some time to find a perspective on life, faith, and human behavior that comforted him. I do not possess the same perspective, but I believe he would be okay with that.

Astronomy

As a freshman in college, seeking to expand my limited science knowledge, I enrolled in a Physical Astronomy course, an introductory seminar class that taught students how physicists study the cosmos. At any rate, it introduced us to how that was done in the early 1970s. Thanks to computer tech and so many rapid changes in the field (we were using slide rules!!), the discipline has changed in some respects. I was terrible at the math, never having gotten beyond Algebra II in high school, but I had a terrific professor and loved the material. As may be obvious to readers of this blog, the cosmos and all that is in it provides me with endless opportunities for learning, speculation, and reflection.

Rebecca Elson, whose book A Responsibility to Awe I just finished reading, keenly reminds me of how fascinating the study of the universe can be and how little we know of it. Each decade the science and the theories take immense leaps in measurement and exploration, and each leap reveals how many more questions we have yet to ask, let alone answer. Not just inquiries into the galaxies, but also biological and ecological worlds to explore: salmon, eels, oceans, mountains, our own histories and our own mortality. Elson’s area of study centered on galaxy formation–the chemical evolution of stars, and globular clusters. But she started out collecting rocks with her geologist father who was doing fieldwork in Canada, then studied biology. It wasn’t easy to be a young woman studying the sciences in the 1970s, and she felt she was drifting a bit; writing, however, she felt more sure of. In the essay that ends this collection, she states that the atmosphere at Princeton during her post-doctoral study was “a stronghold not just of men, but of theoreticians” who looked down on work which involved “mere” observation, which is what she had painstakingly been doing in her research in Australia and Cambridge. At Princeton, though, she met a group of poets who encouraged her work and who made her stay at the university more comfortable. Good observation skills make a terrific foundation for poets.

~

If the ocean is like the universe
Then waves are stars.

If space is like the ocean
Then matter is the waves
Dictating the rise and fall
of floating things...
  --from "Some Thoughts about the Ocean and the Universe"

She was diagnosed with non-Hodgkins lymphoma when she was 29, died ten years later, and this book is the only example I’ve been able to find of her poetry. But it is revelatory what Elson does with simple language and deep, theoretical concepts as metaphor, topic, or theme. Some of the poems are so brief, yet I find myself thinking about them again and again. Like good haiku, they are not aphoristic–but they linger. Her sense of awe is palpable in these poems; I think that’s what I like most about her poetry.

Evolution

We are survivors of immeasurable events,
Flung upon some reach of land,
Small, wet miracles without instructions,
Only the imperative of change.

~
Salmon Running

Who isn't driven
Up the estuaries
Of another's flesh,
Up rivers of blood,
To spawn close to the heart?

~

A poem titled “OncoMouse, Kitchen Mouse” thanks the laboratory mice whose lives led to the cancer treatments that, for a time, prolonged her life; “Antidotes to Fear of Death” finds her eating the stars, or stirring herself into a young universe. While one late poem is bleak (“There is no poetry to cancer/To the body betraying itself”), another–the last entry in her notebook–observes the flourishing of spring. Much to learn here. Enough admiration that I wish, selfishly, she’d had more time on earth so I could enjoy more of her poems.

~

Fledgling Stars in Stellar Nursery by NASA Goddard Photo and Video is licensed under CC-BY 2.0

Bookish decisions

In the past two weeks, I’ve read two contemporary poetry collections that I didn’t, er…love…or perhaps what I mean is I did not respond to them the way I enjoy responding to poems (and no, I will not be naming titles, though I will be giving these books away). While that is a let-down of sorts, I also started reading naturalist Marcia Bonta‘s Appalachian Autumn–which I do love. The book takes an environmental-diary approach that I have enjoyed in other naturalist writers’ work and which, no doubt, I relate to partly because I am also a near-daily diarist of my own backyard; Bonta has much to teach me, because she has a naturalist’s education and long experience. This is one of four Appalachian Seasons books she’s authored, and maybe I should have started with Spring, since that equinox has just passed. I found myself interested in the story this book tells of her family’s legal struggles with local lumbermen and absentee landlords, however. It’s an experience with which, sadly, my beloveds and I are familiar.

And I also began reading a book of poetry I have found exceptionally compelling–Rebecca Elson’s A Responsibility to Awe. Perhaps more on that in a future post. So books continue to enrich my life. I hope that is always the case, but I’ve seen how changes in human neuroplasticity can affect even the most bookish among us. More reason never to take the joys of reading for granted–and to keep my library card current.

~

In future, I plan to use the library card more than the credit card when it comes to books; but I know I’m weak. Besides, many of the small or indie press poetry books I relish are not easy to find in public library collections. One of my priorities this year is to winnow the home bookshelf stacks, to keep only what I really cannot bear to part with or am sure I will read or refer to again. But how can I be sure? The book lover’s dilemma, isn’t it? Nonetheless, there are definitely texts I can part with if I just take the necessary time to go through the collection. I can donate them to a public library, and even though many of them won’t get curated onto those shelves, at least I will be supporting an institution I value. I have been referring to this process of lightening my bookshelf loads as “culling,” but that word tends to have a negative connotation. I’d like to remind myself of the positive aspects of giving some of my books away: good for me, good for other readers, good for the authors of these books whose work may be discovered by other readers. Less to pack if we ever move, less for my children to deal with when that time comes. Yeah, I’m thinking ahead.

Reading poetry

I find I’m drafting poems again, though most of them fall on the melancholy side of tonality. It’s odd because I’m not feeling exceptionally melancholy myself. Granted, the news cycle’s enough to make anyone feel a bit low; but my internal weather isn’t so bad, and the end of February has arrived with peculiar mildness this year. Last year, we were still covered in snow at Valentine’s Day. Could still happen–but the snowdrops and the crocuses are open, as are the iris reticulata.

~

Spending time reading contemporary poetry books may be a contributing factor to my flurry of new drafts. In the past two weeks or so, I’ve enjoyed perusals of books by Ocean Vuong, Lynn Levin, Jaan Kaplinski, Cleveland Wall, Kim Addonizio. I’m also reading Ian Haight’s newer (unpublished) translations of some Nansorhon poems, a process accompanied by research into the precepts of Taoism and its heavenly denizens and hierarchies. I need some context if I’m going to get as much out of her Taoist poems as I’d like. Thanks to Ian’s research and translations, I did some study of this poet and her work ten years ago; but I focused more on her family situation and constraints and did not examine the most religiously-influenced poems.

One Taoist goddess whose realms and attributes intrigue me is the Queen of the West, also called Queen Mother of the West, or Xiwangmu 西王母. She’s the mythical source of the peach of immortality and was likely important to Nansorhon as a powerful, much-worshiped female deity. Indeed, she’s invoked in several of the Nansorhon poems.

“Rubbing of a brick relief from the Han period, showing the Queen Mother sitting on her throne. To her right hand, a nine-tailed fox (jiuwei hu 九尾狐) and a dragon are facing each other, and to her left, a three-legged crow (sanzu wu 三足烏) and a tiger are facing each other. Just in front of the Queen Mother, a toad is dancing.” See http://www.chinaknowledge.de/Literature/Religion/personsxiwangmu.html (caption text by Ulrich Theobald, 2010).

~

Other translations I’m reading are from Ukrainian. One of my husband’s colleagues is working in exile on Vogue Ukraine, and the magazine plans to publish a print anthology of contemporary Ukrainian writers–as early as next month!–marking the one-year anniversary of the start of the Russian hostilities aimed at Kyiv. She sent me a few selections of the poems and prose that will appear in the book, and I’m impressed by the writing and the breadth and depth of the literature. And also heartbroken.

Vogue UA had been planning its 10-year anniversary celebration when Russia invaded. The magazine rapidly pivoted to online-only, and its editorial team decided to publish a commemorative print book titled, rather significantly, 9 1/2 Years of Vogue Ukraine (and if you are curious, you can purchase it here). Yes, it’s a high-end fashion magazine–not my usual jam. Proceeds support various Ukrainian cultural organizations (museums, libraries) and female veterans.

The forthcoming book, featuring contemporary Ukrainian prose and poetry, will appear on the Vogue UA site in March or April. I’ll keep my readers apprised…from what I have seen so far, the anthology will be well worth reading.

Book news!

Here’s a bit of glad tidings. My manuscript The Red Queen Hypothesis won the Prairie State Poetry Prize and will be published before the end of 2023–maybe even by the end of this summer! It’s thrilling to have won an award like this.

In fact, I should be jumping up and down with glee that RQH finally will see print, as it has taken me numerous submissions, two acceptances that did not come to fruition, and a considerable number of pauses to reassess the manuscript. But my initial feeling is more of relief than elation. Relief that now I can turn all of my focus to newer work: a manuscript nearly completed and one that I’m just starting to collate and imagine. Well–not all of my focus in those directions. There is the work of promoting the new book, work that I find difficult and challenging because it’s not really in my wheelhouse. Highland Park Poetry is a tiny independent non-profit press and doesn’t have the resources to do much promotion; Jennifer Dotson, Founder & Creative Engine behind the organization, runs several contests, produces a newsletter, and hosts a Facebook page of contributing poets. She also hosts a poetry podcast and at least one reading series…a busy person, working on a small budget. People like her and Larry Robin are the guardian angels of poetry in the USA. Many thanks, Jennifer. I’ll do what I can to promote my book.

There may be reading events in my future this year. If so, I’ll try to post them here as well as my fall-back social media framework, the wretched but still occasionally useful Facebook.

As to new work, grateful to report that it is coming along. I have a small stack of potentially interesting/workable drafts in my file. The month of January wasn’t all dearth and chill and lack of imagery or ideas. Granted, there are days and there are days. I find, though, that I am more patient with myself during low or no-motivation times than I used to be. I kind of hate to rack that up to maturity (oh ye gods! have I become “a mature woman”?)–but age might be a contributor. I feel no compelling reason to push myself past my physical and emotional limits anymore because it isn’t worth the repercussions. Given who I am and the stage of my career and life, there’s no need to prove my worth to anyone, to elevate my status as a “serious writer,” to grind the wheels of ambition to make other people take notice.

I’m an introvert. I don’t really like being noticed. But I do like it when people read what I’ve written, when what I have put into words has a chance to filter into other minds and other emotional frames. It’s entertaining and pleasant to imagine fellow human beings might sit quietly with a book (or screen) and consider, in their own minds, what I have observed or invented. If they don’t like it, that’s okay. At least they are reading. That’s valuable in itself.

Admiration

Carolyn Forché has a new collection of her own poetry, which is always cause for joy. She has compiled anthologies and written memoir and essays, but her poetry collections don’t appear frequently–five collections since 1975, averaging one poetry collection a decade. This is not a prolific output in terms of poetry collections compared with some of her peers, but her books are worth waiting for. I suspect that her poems, crafted with such memorable pacing and imagery, which unspool so purposefully–even mindfully, though that term is overused–must take time to consider, revise, or compose. I have to slow my breath just to take them in.

In the Lateness of the World lies on the book pile beside my bed at the moment, and I read about three to four poems at a time. Savoring them, thinking about their implications; despair and concern and grief, and deep love for the world we inhabit and the people who labor through the days. Forché, because of her “poetry of witness,” often gets called a political poet, mostly because she never shies away from confronting, and writing about, the injustices and damages inflicted on people and on the planet–and implicating the perpetrators. But she also avoids ideology. The perpetrators are not easily pegged in her work: all of us can be implicated, and all of us are affected, a network no single person or nation can untangle or resolve. Forché’s poems resonate with a complicated love and a recognition of how much work we must be willing to do.

~

Imagining Forché writing, I ponder my thoughts on revision and why I love doing it but simultaneously procrastinate on getting to it; good revision, in my case, requires a dedicated mindfulness and singular devotion that seems to require large blocks of time. I can compose drafts rapidly–jottings, notes, even entire pieces (unfinished but on track). Revision doesn’t work that way for me. It requires critical thinking. Analysis. Concentration. Mulling. Bouncing the work off others. Re-entering the mind of the moment. Waiting things out. Reading other poets. For example, reading the poems of a writer who seems to take her time on each piece, yet manages to keep the immediacy and gorgeous imagery in each of her poems intact.

How does a poet do that? Talent helps, but talent alone doesn’t get a writer to the fine observations and imaginative layers really good poems possess. That may require mediation, play, solitude, practice, revision, a community of writers, long gestation for some poems, mentorship, nature walks, travel… It’s likely I have not been dedicating enough mental and creative energies to my drafts. Or that I need some new methods.

My excuse is I don’t have time. But enough excuses. This is stuff I love, that I enjoy doing. Why shy from what I love?

Received assumptions

Every once in awhile a book comes along that makes me totally rethink my received or assumed knowledge by shaking up the usual perceptions. The most recent book to have wrought such a rethinking on my part is The Dawn of Everything: A New History of Humanity, by David Graeber and David Wengrow. The effusive blurbs–and there are many–on the MacMillan page the preceding link takes you to strike me as accurate; on every page or two I find myself saying, “I have to look that up! I never heard about that! I need to read that book/author/article!”

Beyond the illuminating information, though, what excites me most about this book is how revelatory it is concerning human possibilities. These authors (unfortunately Graeber died in 2020) are drily funny and unrepentantly anarchists among the scholars of so-called pre-history. The research they gather and present, and their theories based upon what we now know about ancient peoples, upend the evolution of human society that I was taught and that seemed so logical I never thought to question–the foragers/hunter-gatherers/agriculturalists/city-makers “development” of human societies and cultures that Rousseau’s philosophical state-of-nature idea essentially founded. I was aware that archeological discoveries have been found that challenge the narrative, but I wasn’t aware of how many of these are being examined and the amazing data they reveal. I was aware that views of indigenous peoples, past and present, are most often through a lens of “Western civilization” and tainted by the assumptions of researchers but was not alert to my own blind spots and received assumptions.

Which makes me pretty much a human being, right? We do tend to short-cut to our beliefs and accept the “logical information” we learn from parents, teachers, and other authorities. Then, we use that framework to test out the logic of other assumptions. Sometimes that framework is not as strong, correct, or universal as we thought. And it feels marvelously disruptive, sometimes, to buck the system, make art, behave differently–illogically–and find that new ways of thinking about the world can be fun.

This is a very long book, and you really want to stop and read the footnotes, which are excellent and super-informative. I am a fast reader but am taking my time with this one, savoring each surprise and thrilled at the ingenuity of human beings. From a political and from an earth-stewardship perspective, Graeber and Wegrow say the societies of the past teach that the current structure of most cultures (greed- and power-based hierarchies that require property rights and that leave vast numbers of people starving) is not the only and inevitable outcome of human communities. We are not inherently in Hobbes’ world, but neither are we in Locke’s. Mills’, or Rousseau’s.

I love the commonsense approach that says human beings are adaptable, curious, inventive, and complicated–so it is unlikely that we spent most of 30,000 years “doing nothing” until suddenly: agriculture, writing, cities, technology, beer! (Not necessarily in that order.) Graeber and Wengrow find human beings endlessly fascinating, and their enthusiasm is contagious.

During cold days and long nights, when the world seems not entirely right and I wonder whether we have the motivation to make things better, this book has shown me many ways people can find solutions, get along together, find time to sing and play and maybe even live without money, boss men, and kings most of the time. We can be free to do what we want and still help others out, free to hang out and enjoy each other’s company, or get together and build a monument…it’s what people have been doing for thousands of years. Right now we’re kind of stuck in capitalism and oligarchies and warfare and pollution and climate change, and that won’t change in my lifetime. But it is good to know that this sort of thinking is not the peak of human development in a real sense. That gives me an odd sense of hope.

Also, books like this one provide so many stories and ideas and new concepts and terrific words that I am sure it’ll filter into my creative writing endeavors one way or another. Poems on the Jōmon sites or Mesolithic kelp-belt people? One never knows what will creep into my subconscious mind.

Jomon pottery, between 11000 and 7000 BC. Hinamiyama site, Japan.

Alone not lonely

Recent read: Party of One: A Loner’s Manifesto by Anneli Rufus, a book that I would have found enlightening if it had only been around when I was 18 years old. But many things were as yet unwritten 45 years ago, and even if this book had been–I might not have discovered it. Rufus celebrates social loners, decrying the myth that people who prefer time by themselves to socializing are by nature dangerous and threatening. That knowledge would have been a great relief to me when I was young; but I eventually learned on my own that the “loner myth” is, indeed, a mistaken idea perpetrated by too many so-called experts in our society. Through my lifelong bookworm habit, I learned a great deal about people who chose to be alone, chose small circles of friends, or chose to keep friendships going by letter rather than through visits.

All of which options seemed perfectly reasonable to me. I like people and deeply need my friends and family, but I’ve always found a different form of comfort in–and need for–being by myself. I joined Girl Scouts mostly because my two best friends were Scouts, but I was the kid who dawdled on hikes, slowing down to look at the plants and mosses, and I pretended to be asleep when camping so that others would stop chatting to me. When I found my old Girl Scout sash some years back, it was festooned with badges earned for loner-type skills: literature, sewing, whittling, embroidery, and other crafts or pursuits I could accomplish on my own. Selling cookies? Nah. I managed to be the worst cookie salesperson in the troop for several years running.

In high school, I joined the marching band. It was required duty for every student in the concert band, where I played flute. My sister protested against that requirement and succeeded in getting out of marching band, but the self-advocacy did not seem worth it to me-at-15. Besides, band provided me with a few close friends and some sense of high-school camaraderie which, as a sensitive nerd who was never much for teams or competition, gave me a veneer of normalcy in a very team-oriented time and place. I was not a rebellious loner but a stealth loner.

Despite often feeling a bit like an outlier among my peers, I had no burning need to belong or be accepted, and that need (and lack of acceptance) in a person is what leads to “pseudo-loners” (Rufus’ term). Those are the people most likely to get angry, resentful, hostile, or suicidal, she claims: the ones who want to fit in but are ostracized or blocked. The rest of us just want to be left alone when it suits us. It’s not the same thing.

Loner, introvert, eccentric, moody, artistic, creative, sensitive, weird–at my age, I don’t need a manifesto. Experience demonstrates a person can be friendly and funny and easily-tired and sometimes withdrawn and able to speak in public and irritated by too much noise or novelty and can dance at parties and laugh too loudly and a thousand other things that are contradictory and not simple to pin down. (And capable of polysyndeton!) But if you know a child who is content being by themselves and who may feel pressured by well-intentioned adults, I recommend Leo Lionni‘s Caldecott-winning book Frederick. It is a story I loved as a child, and now I realize why. The quiet mouse who is off on his own while his busy community harvests food for winter proves valuable to his mouse-society by offering them poems and stories that ease their discomfort when they are cold and hungry.

In some ways, that has been my lifelong dream.

Break-taking

It is a particularly lovely autumn in the region, colorful, clear, dry and mild. This evening at 5 pm: 70 degrees F, crickets and frogs singing. My mood has, however, been unsettled–and I have not been writing much. Indeed, this feels like a good time for a hiatus on a number of fronts and in a number of ways. I recently read Katherine May’s Wintering, which was not terribly memorable but which offers the reader support for, well, resting. Resting one’s bones, mind, endeavors…seasonally apropos.

Mostly I’ve been on a Murakami kick, reading three books that a recently-departed friend had with him in his hospice room. Novels take the place of doing my own creative thinking. I get wrapped up in their worlds and can rest from my own. Thus reading is a form of wintering. (May agrees.)

My poetry output has been minimal recently, and I have hardly sent out any work; mostly, I feel tired and eager for the semester to come to a close (one month or so hence). There are reasons for this it is not necessary to go into. But I miss the writing.

I will return to the “best words in the best order” in my own time. So if you follow this blog, don’t think that I have fallen off a cliff–I have merely oriented differently, for a time.

Meanwhile, please remember that there are books for sale you can find on my ‘My Books’ tab. Support the small-business publishers of poetry now, for poetry is as necessary as ever, and not a luxury.

Poetry mentor: david dunn

Where do I start? With a winter solstice poetry reading in Brooklyn, in a dark room on a dark night; his poem evoking a Di Chirico painting made my head explode, the work was so much more interesting than anyone else’s. But we didn’t speak that night. I met David before the equinox the following year, at a critique workshop run by the people who had set up the solstice reading: Merle Molofsky and Les von Losberg.

David didn’t have a presence; he was a presence. He read in a growl, with a slight lisp and a Brooklyn accent, and he could quiet a room. The poems were not lyrical or narrative, nor formal, nor confessional–they were jazz-like, full of strange images that sounded like surrealism and yet were not. He wrote prose poems and free verse and tiny little aphoristic pieces that sometimes made me laugh and sometimes broke my heart. He was not famous. He had not studied with well-known poets. But he had much to teach me, I thought, from the first time we sat around a table and read our work to one another.

I found I listened more closely to David’s responses to my work than I did to other participants’, though as a fairly novice writer, I valued any critique. I liked that he often mentioned the work of poets he’d been reading, talked about their approaches and influences on his work. We started going to Gotham Book Mart together, searching the poetry stacks to score exciting contemporary writers and out-of-print classic collections. He told me to read Stanley Kunitz and James Lowell, Faye Kicknosway, Denise Levertov, Gerard Manley Hopkins. He had me listening to avant garde jazz, which I’d been introduced to in college thanks to a friend who was into Anthony Braxton and Dave Holland, and expanded my listening to include Don Cherry, the Chicago Art Ensemble, Albert Ayler, and many others.

His analysis of what was working in my poems, and what could work better, helped me to learn how to revise and rethink my work on my own. I gained a bit of confidence in my ability to figure out what sounded clunky, or wordy, or slightly “off.” He taught me not to be so hard on myself and to feel okay with putting a poem away for awhile–or forever–and letting the piece settle down so that, later, I could read it again and review its problematic areas less emotionally. He made me believe that my writing was worth reading, and that I was really a writer. Really. Not just faking it. In so many ways, he mentored me and my poetry. David encouraged me to submit to magazines and to let the rejections happen without feeling doubt about the value of the work. Although the value of that early work was…probably questionable, we’d look at the rejected pieces again and decide whether further revision might be needed or just a different reviewing editor!

As we got to know one another better, I learned about the challenges of his growing-up years, when he lived with his mother behind his grandmother’s millinery shop while his father was in prison for treason, in the US–following two years in a Chinese prison in Korea as a POW. Gradually, I heard about his dad’s release and inability to re-enter society, his parents’ divorce, his mom’s remarriage to a decent man who loved music but whose son, David’s step-brother, struggled with mental illness and died in a suspicious fire when David was about 20 years old. David’s outlier personality, his temper, his size–he was a large man who had been a fat boy, teased and bullied–found release and love through music, poetry, and dogs.

Also baseball, boxing, Star Trek…but we talked about those less often

posthumous poetry collection by david dunn

The other thing we conversed about frequently was frame of mind, particularly depression. Both of us were visited by depression frequently when we were in our 20s and 30s, and it was such a boon to have someone I loved and trusted who understood the “mood” and what a toll it could take on everyday life. When I married and had children, the need to feel less depressed got me to more reliable psych care–and I had better health insurance than David did. Sometimes he was chronically short of income, laid off, on unemployment, taking jobs in record stores, borrowing from his folks. He went a couple of years without health insurance or reliable health care, even though he was diabetic. So getting good therapeutic assistance for his chronic depression fell to a low priority, unfortunately. I tried to be there to listen to him, however, and he was always there to listen to me. We gave one another comfort during the doldrums, lassitude, and weird loneliness depression inflicts. And we reminded one another to write!

I miss him almost every day, though he died back in 1999. My book Water-Rites contains a section devoted to him and tries to convey the devastation I felt at losing him.

But you never really lose a mentor, right? They are always with us/in us.