Imaginative, not imaginary

I have been thinking about the place that a poem makes in the world, the place that a poem is in the world. My recent reading on C.S. Lewis’ Narnia series (see the tail end of this previous post) has led me back to a few of his essays. He felt that good stories–whether fantasy, mythology, allegory, science fiction, or epic narrative–take the reader to threshold spaces that are imaginative, not imaginary.

I think that poetry offers what Plato calls psychagogia— “an enlargement of the soul” in C.S. Lewis’ definition, or see John Joseph Jasso’s dissertation chronicling it as “the idea that rhetoric can lead souls to their own betterment; that is, guide them in an ascent along a metaphysical hierarchy through beauty, goodness, and truth to a fuller participation in being.” Poetry provides such enlargement by permitting the reader to imaginatively undergo transformation via images and places the poem offers, to experience the turn in the poem’s rhetoric, to feel ‘along with’ the poem’s nature. The poem is a threshold at which the reader stands and makes the choice of whether or not to enter.

Granted, that seems a rather allegorical way to think of poetry, but not, I think, an unwarranted perspective.

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Lewis, by training a medievalist, believed that we need to read “the canon” or, essentially, any and all great literature of the past, in order to have “something to set against the present, to remind us that the basic assumptions have been quite different in different periods and that much which seems certain to the uneducated is merely temporary fashion.” (This is from his 1939 sermon “Learning in War-Time.”) I love reading modern and contemporary literature; but I agree with him that through reading the work of the past, we cross a threshold into a new (to us) perspective. I do not know what the past knows; I have to explore, read carefully, infer, and take nothing for granted. I must take the role of observer before donning the garb of critic. For me, it’s as important to approach literature with beginner’s mind as it is to approach the garden with beginner’s mind. Perhaps this is one reason I have always enjoyed reading history: The past is a place I do not know well and therefore have to find a way to enter into anew.

Lewis continues by noting that the person who reads literature of the past “has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.” Given the times in which we live and the nonsense pouring from the microphones of our age (which are legion), it takes a good deal of sorting to find the beautiful and the good–which do exist–amid the resounding chaos. I do not recommend a full retreat into reading Beowulf, the Illiad, or Tolstoy, but tempering my intake of current media with poems and stories reminds me that I ought to question my basic assumptions and the basic assumptions and perspectives of others, including people who lived long ago in eras and cultures about which I know very little.

A good read inclines me toward the imaginative. Whatever arts it may take to get me there, past the imaginary and into imagination, whatever aesthetic form it takes, I am grateful.

baynesNarniaPauline Baynes’ illustration: Narnia’s lamppost in snow.

 

 

 

 

 

 

 

Poetry books & the $

April has been designated National Poetry Month by the Academy of American Poets–the campaign was launched in 1996–and because I write poetry and love the art, and read poetry and know poets personally as well as through books, I try to keep the awareness of the month-long love-feast for the crafted word going in whatever small way I can. Hence, if a reader should happen to type the words “National Poetry Month” in the searchbar on this page, said reader would find tagged posts on the subject going back about eight years.

Some years I have endeavored to draft a poem a day for 30 days, some years I have been active giving and performing readings, some years in teaching; it varies on circumstance and energy. This year, I am celebrating by reading more than by writing.

When I buy poetry books, I try to purchase them–if possible–from the author or from the author’s original publisher rather than more cheaply (Amazon, used books, etc.) The author gets no royalties from books bought second-hand, and because few poets are rolling in cash from book sales–and while gaining an audience may be of value–even a small royalty check is a welcome thing, a confirmation of the work in the world.

Best-selling poetry is not necessarily the “best” poetry. Those of us who love the art can contribute in small ways by using the almighty dollar to support the writers we think need to be read.

Here are some poetry books I have bought, or borrowed from my library, in the past two weeks or so. I don’t usually go this crazy with poetry-bingeing; but as I’m not doing much else for Poetry Month this year, I figured I would contribute by doing what I love best: reading books!

Lesley Wheeler, Propagation; Louise Gluck, A Village Life; Grant Clauser, The Magician’s Handbook; Jan Clausen, Veiled Spill: A Sequence; Luisa A. Igloria, The Buddha Wonders If She Is Having a Mid-life Crisis; Aaron Baker, Posthumous Noon; Ian Haight, Celadon; Erica Dawson, The Small Blades Hurt; Brian Turner, Here, Bullet; Margaret Gibson, The Broken Cup. There will be others!

And two notable non-poetry books I loved, Elena Georgiou’s The Immigrant’s Refrigerator, short stories; and Laura Miller’s The Magician’s Book: A Skeptic’s Adventures in Narnia (a subject close to my own heart–her approach to the book and her history with it ring close to my own experiences).

There will be others, if I have any spare time. I am also planning to read a book by philosopher Andy Clark and a biography of C. S. Lewis and to proofread my brother’s latest paper on Samuel George Morton. If only the weather were warm enough that I could read in the hammock!

hammock

image from www.meditationrelaxationclub.com

 

Blogs

The snow’s receded, and the crocuses open; yet another wintry storm looms. Nonetheless, the past three days have felt less like thaws and more like spring itself. Today, I’m listing some great blogs to browse, breeze through, or peruse…as I am at present falling a bit behind on the Blog Tour (among other things).

muscari

 

There may be a hiatus to follow…in the meantime, follow these!

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Good blogs on what it means to be a poet, in or out of academia, and to keep slugging away at the job:

Jeannine Hall Gailey, who has a new book about promoting & marketing one’s poetry (available from Two Sylvias Press): http://webbish6.com/

Diane Lockward: http://dianelockward.blogspot.com/

Lesley Wheeler: https://lesleywheeler.org/author/thecavethehive/

Grant Clauser: https://uniambic.com/

Donna Vorreyer: https://djvorreyer.wordpress.com/author/djvorreyer/

Kelli Russell Agodon: http://ofkells.blogspot.com/

Dedicated poem-a-day or nearly a-poem-a-day bloggers who actually write good poems:

Lou Faber: https://anoldwriter.com/

Luisa Igloria, whose fine book The Buddha Wonders If She Is Having a Mid-life Crisis just came out from Beth Adams’ (15+ years of blogging! @ Cassandra Pages) Phoenicia Publishing: https://www.vianegativa.us/author/luisa/

And Dave Bonta, also 15 years blogging, who does a mighty job of crowdsourcing poetry and poets: https://www.vianegativa.us/author/dave/

Then these blogs, which often blend visual art with poetry, or poetry with visual art, such as:

Marilyn McCabe: https://marilynonaroll.wordpress.com/

Art critic and artist Sigrun Omstreifer: https://omstreifer.com/

Artist Deborah Barlow: http://www.slowmuse.com/

And finally, a field biologist (specialty: entomology, bees in particular, but she photographs omnivorously) who loves poetry and posts the occasional poem amid her informative essays on birds, bugs, landscapes, hikes, travel, dogs, and all things lively and worth investigating: https://standingoutinmyfield.wordpress.com

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That should keep readers busy for National Poetry Month and beyond!

 

Blooms, books, buddies

I headed southward on a recent trip to visit a friend and to see if I could find spring, since my Pennsylvania valley has been extensively clobbered by late-winter/early spring snow storms. In southeastern North Carolina, the air was cool but the plants were blooming. Spring at last! May it head northward soon.

springblooms

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On my travels, I took along Grant Clauser‘s collection The Magician’s Handbook. One of my best-beloveds has been learning sleight-of-hand and card tricks lately, and as a result I found it especially fun to “get” Clauser’s references to trick names and magicians’ moves in these poems. The poems demonstrate Clauser’s sense of humor, balanced with insights about contemporary life and a good use of metaphor, sound (nice alliteration in particular), and poignancy that never teeters into sentiment.

I thought my hostess in North Carolina would enjoy The Magician’s Handbook; she randomly read a few pages and liked the book so much that I gave it to her.

~MH poems

Poetry collections are terrific gifts for poet friends, of course; but it is particularly rewarding to introduce a friend to a poet’s work. I would not have discovered half of the writers whose work I love if it had not been for friends and fellow writers’ recommendations, although various public libraries and many a bookstore browsing session have been places of discovery, as well.

I like to read poems while traveling. On the one hand, it proves difficult to keep from being distracted by crowds, announcements, and departure times–which can make it hard to focus on the challenges a poem presents to its readers. On the other hand, poems tend to be brief enough that the inevitable interruptions do not completely disrupt the flow or content of the page; for that reason, I tend to struggle to read fiction while traveling. The brevity lends itself to gesture, so I can pick up on mood and tone and the sound of the poem (in my head–I don’t read aloud in airport terminal lounges). Later, when I am home again, I re-read the poems. That gives me a different perspective on the work.

So…I guess I will have to purchase another copy of The Magician’s Handbook for my re-reading pleasure. Meanwhile, my friend in North Carolina has something to read as a start to National Poetry Month, which is April!

Hey, that’s what friends are for! [And many thanks to BJG for her hospitality, Southern and South Jersey style.]

Manuscripts

A draft, inspired by the book Meetings with Remarkable Manuscripts and related to a series of poems titled “Self Portrait as…”

Self Portrait as Illuminated Manuscript

This one exhibits some damage:
a missing folio, signs of mildew
and rodent chewing—calfskin a protein
and rats inevitably hungry.

It lacks signs of eminence (even books
have breeding), meant for use
and not for show. No burnished gold
for the initial letters, no sign of patronage

or dedication, though the illustrator
had a talent for small birds and
winsome sheep. The marginalia’s
interesting for what it doesn’t record–

genealogy absent, no list of relics
or property. The uncial style, workman-
like and unremarkable; the parchment
rough, irregularly cut; the binding,

late 18th century, carelessly done.
Yet any medieval manuscript is rare,
expensive in its era, product of cutting,
scraping, grinding, sewing, economies

of the book. Scribe correcting his copying
error, following his exemplar. Illuminator
in his carrel, sketching foliage and dove,
flair of alphabet and the glory of god.

If somewhat the worse for wear after
six or seven centuries, anonymous,
modest, pedestrian, this manuscript’s
survived. That is one of its merits.

 

Honestly, I originally wrote the last line as “That is its only merit.” But I felt that was disingenuous, particularly given the title and the series of poems I’ve composed on this semi-ekphrastic self-portrait theme. Probably I possess other merits. As would any surviving medieval book.    🙂

 

 

 

Cosmogenic questioning & play

“We may note in passing that the cosmogenic question as to how the world came about is one of the prime pre-occupations of the human mind…a large part of the questions put by a six-year-old are actually of a cosmogenic nature, as for instance: What makes water run? Where does the wind come from? What is dead?” (Johan Huizinga, Homo Ludens, p. 107)

We have, for many such questions, science-as-answer; but scientific answers do not always satisfy the ontological inquiry of the child. I recall hearing adult answers to my own questions–similar to these–and feeling that I was now supposed to consider the matter closed, the problem solved.

But it wasn’t. Not to my mind. I just was not able to express my dissatisfaction in a way that grownups would understand, and perhaps they would have been unable to respond to me at any rate. It was so frustrating, the problem of communicating perspective.

Rather like a riddle.

Which is what Huizinga gets to in this book: riddles, games, play, and how these activities grow into and perhaps structure (or underpin) culture. If humans are the story-telling animal, it’s also possible we are the questioning animal, that play turns into contest through the practice of making riddles.

Creating our own problems, as it were. “Just throwing that out there,” as a friend of mind says when playing Devils’ advocate. (Note in that common phrase: “playing…”) (See the etymology, literally “thing put forward,” below!)

We question origins, and we pose problematic questions–and we do these things as soon as we can speak!

πρόβλημα

Online Etymology Dictionary says: late 14c., “a difficult question proposed for solution,” from Old French problème (14c.) and directly from Latin problema, from Greek problema “a task, that which is proposed, a question;” also “anything projecting, headland, promontory; fence, barrier;” also “a problem in geometry,” literally “thing put forward,” from proballein “propose,” from pro “forward” (from PIE root *per- (1) “forward”) + ballein “to throw” (from PIE root *gwele- “to throw, reach”)…Meaning “a difficulty” is mid-15c. Mathematical sense is from 1560s in English.

Philosophy, Huizinga posits–and religion–developed out of this human need to structure language into language games, to pose problems, thus creating space for wordplay and riddle or secret-knowledge contests. *

Poetry soon grabbed onto wordplay because poetry has a way of taking on all of culture, incorporating and resisting social norms and practices, reflecting society back to itself, asking cosmogenic and problematic questions. Indeed, do a brief scan of anthropology or history and it’s easy to find cultures in which poetry features in the games of noblemen and warriors and gods. (See Huizinga’s book, which enumerates many).

Also, wordplay, puns, connotations and allusions are fun.

This weekend, I want to get back to playing with words.words-from-letters-magnetic-poetry-kit-geek-words-letters-for-refrigerators-words-with-letters-maker

 

 

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* ie, Descartes, boy, did he have problems! Both mathematical and mind-body problems, though he was better at the former. (Sorry for the silliness).

 

 

 

Edges & outcomes

One outcome of participating in a “blog tour” is the opportunity to listen in on what writers younger than I–or newer to the act of being-a-poet–experience in the literary environment of the 21st century. In some ways that has become quite a changed adventure from the early 1980s when the alternatives to major presses and established print journals were little fly-by-night xerox-zines, copied and stapled in runs of under 100. But perhaps not so different from free blogs with just a few dedicated followers; those miniature publications gave me my first print credentials as a poet. Today, I read Lissa Clouser writing of “all the things I’m not” and recalled my own early and uncertain forays at the edges of the literary world.

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xerox-zines, ca. 1982-ish

I now enjoy being outside, observing the edges. It’s more interesting than I realized when I was in my 20s–when edginess was cool, but one might wish to belong with the edgy newcomers. [The paradox of being in the tribe of outsiders.]

Also, I found the garden and the woods and meadows intriguing, and also child-raising, teaching, neuroscience, philosophy. I became a nominal member of many tribes. Including, more recently, the tribe of the aging person and the tribe of the chronically ill–communities that range widely, encompass much, and are fraught with delicious and difficult complexity.

It took me 20 years to get to Arthur W. Frank’s book The Wounded Storyteller, and I might not have found it so useful and illuminating if I’d read it twenty years ago. Now, however, the book’s insights are relevant to my life and to the current moment. Frank powerfully reminds us that as members of the human collective, we need to listen to people; that in time, all of us become wounded storytellers; and, therefore, each of us benefits by learning how to bear human living with a kind of “intransitive hope.” By intransitive hope, Frank means finding a way to be with our suffering in life, recognize that suffering happens, but also to recognize that there are ways to be human that do not end in miraculous cures–that may (and will, eventually) end in death.

And that’s okay. He suggests that healing is a project, not an outcome.

Kind of like writing, you know?

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“As far as I’m concerned, poetry is the best thing that exists in the universe.”             –-Kaveh Akbar

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Curation

Recently, I spent awhile browsing the Walter Kerr collection of books in the library of the college that employs me. Kerr and his wife Jean were writers in New York in the 1950s, 60s, and 70s; he was best known as a theater critic and she as a playwright and essayist. His family donated his books to the school, and it occurred to me during my perusal that this section of the stacks seems more personal than the collection as a whole. Here are Kerr’s quirky book choices, his favored influences, his academic interests with a place among the trendier tomes on movies and Broadway.

A personal library acts as a unit, books that are kept together rather than disbursed upon the death (or before-death donation) of the book collector. It therefore parallels–and predates, of course–the social media concept of the curated self:

Through the ongoing process of organizing content and media elements which create personal profiles for specific audiences, social media users inadvertently curate versions of themselves. Social media turns users into curators as they create distinct incarnations that are separate, yet become the objectified digital presentation of one’s physical self. [definition from socialcurators at weebly]

“Curating” seems to be a trending concept these days, so I naturally checked the etymology:

derives from cure: c. 1300, “care, heed,” from Latin cura “care, concern, trouble,” with many figurative extensions, such as “study; administration; a mistress,” and also “means of healing, remedy,” from Old Latin coira, a noun of unknown origin. Meaning “medical care” is late 14c. (https://www.etymonline.com)

Among those “many figurative extensions” is the curator in the sense of library science or museum administration. Now we can add social media users to the extension metaphors.

Perhaps curating oneself is more natural than I initially thought. My library probably offers a means of knowing who I am, or at any rate what I choose to value given what I have learned in my past; what we leave behind–as in Mr. Kerr’s library collection–becomes who we may be to others.

If they study, if they speculate, if they care.

While I was at the library, I borrowed a few books (of course). I will write about Arthur Frank’s classic book The Wounded Storyteller soon, I hope, in conjunction with some poems I’ve been working on. I also borrowed poetry collections by Matthea Harvey, Rachel Hadas, and Larry Levis.

Am I curating my life?

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Poetry on chilly days

The region in which I live has been experiencing a lengthy spate of below-freezing weather, many a chilly day. When I do not feel like concentrating too much, I browse seed catalogues. But I am also reading poetry.

Today, I’ve begun reading a 2011 collection of poems by Rachel Hadas, The Golden Road, poems that are dense and beautiful and often elegiac in tone. I took a workshop with Hadas quite a few years ago and had enjoyed her work since long before the class; it was a pleasure to have her as a reader/instructor. And it is, so far, an excellent book. I’ve been keeping her poem “The Study” in my mind for hours now.

Good news, though–I have commenced the year with new poems of my own. I have three drafts as of January 7, which is a good start.

But for today–yet another chilly day–I’m posting this little verse by William Carlos Williams.

Winter Trees

All the complicated details
of the attiring and
the disattiring are completed!
A liquid moon
moves gently among
the long branches.
Thus having prepared their buds
against a sure winter
the wise trees
stand sleeping in the cold.
                              –William Carlos Williams
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Poetry as a value

If individual consciousness exists among human beings, and I believe it does, it is however the collective consciousness that has the longest-ranging impact. We are social mammals. We crave some object or objective with which we can connect and form relationships around in order to create community. Humans cannot survive without communities.

Those communities can be centered around almost anything as long as the focus keeps social members busy with the process of group-forming, skill-sharing, skill-teaching, communication and, ultimately, the development of a shared history. Hence family, tribe, language, or religion–among many other social magnets–keep us cohesive. Until we bicker and subdivide. Society works in ways analogous to the brain and body: through complex systems and nearly-random relationships and long, twisty networks.

I’ve been thinking about the things we “worship”–things we value and therefore believe are inherent among good human beings–and how such perspectives affect the consciousness of entire civilizations. Simon A. May, in Love: A History, suggests that in the early 21st century, “Western” societies have been elevating the idea of love to that socializing focus. An interesting premise, and I suppose there are worse rallying concepts than love, though May points out ways in which even love can be transformed into an ideology rather than an emotion.ann e. michael

In a large society are many sub-societies, each with its own locus of organizing a human collective; these may often overlap or coexist with the vast variety of human interests. Reflecting on this, I consider myself as part of the society of educators, and of book-readers and book-learners, and of art lovers; and also a member of those people who feel that poetry assists in the lifelong endeavor to engage meaningfully and attentively to life.

Here is a list of people like me who subscribe to the necessity of poetry and who write about it on their blogs. Donna Vorreyer has compiled a listing of poetry-related blogs to follow. I will be following some of them, too.

https://djvorreyer.wordpress.com/2017/12/26/it-feels-just-like-starting-over/