Tag Archives: art

Fragments…

I just want to re-blog this brief and thought-provoking piece by Michael Klein in Ploughshares:

Notes on Narcissism and the Line

Klein’s musings have inspired me to go back to my drafts of the past year and look more closely at fragments, lines, and the self in the poems.

I’ve also discovered, via Deborah Barlow’s delightful art-centered blog, Slow Muse, the art and prose of Altoon Sultan. Reading and viewing creative pieces and creative critical thinking is a marvelous spur toward one’s own creative endeavors. Although I do risk spending more time online, reading and viewing, than I ought…

Enjoy!

Manet and the Sea: a novice’s view

I wrote this essay about eight years ago while taking a class on writing art criticism with the late William Zimmer. I wrote some more traditional art-crit writing, but I liked this short piece best.

The show “Manet and the Sea” traveled several major museums and was mounted at the Philadelphia art museum in, I think, spring of 2003. My daughter is now graduating from college with a degree in biology.

Manet and the Sea: a Novice’s View

My daughter, Alice, is almost 14. She has decided tastes: a preference for the colors red and purple, for Papillion blue cheese and Belgian chocolates (the darker the better), for anchovy-stuffed olives, for horses, for Gary Cooper and Johnny Depp. She listens to Fats Waller, Tom Lehrer and the Beatles. She has no interest in clothing fashions or in 14-year-old boys. All of this makes her not-your-average teen girl, but she still does not exactly jump at the chance to visit art museums. That’s my department.
Alice therefore exhibited typical teenaged foot-dragging when I bribed her into accompanying me to “Manet and the Sea” at the Philadelphia Museum of Art (expensive chocolate desserts were promised). I attended the show with members of an art criticism class, people she referred to as “art geeks”—not a promising start to our evening together; but that’s what people her age are like and I have learned not to take the sarcasm too personally. She spurned the offer, at the gallery entrance, of a taped audio tour. “Those things are always stupid,” she pronounced. The tour was not exactly stupid; but I did decide, after awhile, that the audio part of the program was the least effective aspect of the exhibit. Alice’s intuition is often pretty canny.

My kid is a widely-read, marginally sophisticated teen who’s been to many art museums but never really shown a huge interest in paintings. On the way to Philadelphia, I asked her if she knew who Manet was; she remembered Monet and Renoir, and Delacroix’s horses, but not Manet. I told her about the scandals that revolved around “Olympia” and “The Luncheon,” and we discussed subjects for art and how those change depending on society’s values. She remembered my passion for medieval art, “all those church-y pictures with saints and halos.” Subjects of the times. But this exhibit would focus on sea paintings, I told her. Boats. Harbors. They’ll be pretty to look at, I said.

And they are. Alice was not particularly taken with the early Dutch naval battle canvases, or with Manet’s “Ship’s Deck,” but most of the other paintings appealed to her. She said of “Ship’s Deck” that “you can tell he knew a lot about boats, but this painting is kind of dull and depressing.” More to her personal tastes was one of Manet’s small, impressionistic canvases, which she returned to admire several times during the evening: “Sailing Ships at Sea” (1864). She liked the abstract but sure brushwork, quick-seeming indications of small boats “with their sails moving the right way” (she learned to sail last summer and is full of the hubris of the newly-informed) and the cheerfully-colored bands of sea and sky. This is a painting she wouldn’t mind looking at every day, she said, as opposed to Courbet’s “The Wave” (1869). She admired the Courbet for its power and deep brown hues, its action—“but it’s almost too much; I would get fidgety having it in my room.” Monet’s “The Green Wave” suited her most among the wavescape paintings. She liked the way the small boats were handling the swell.

Her taste for bright colors does seem to affect her choice of favorite paintings. She liked the vivid blue-and-white poles and bright overall feel of Manet’s “Venice—the Grand Canal” and pointed out to me the small, red sailboat and tiny white seabirds that add to the perfect charm of his “Fine Weather at Arachon” (1871). Color is what appeals to her in the Monet paintings, as well, and was what surprised her most in the Morisot harbor scenes. “Look how much white she used! These are so different from the other paintings,” she observed. “Why do you think she chose to paint those scenes?” I asked Alice. She answered that flags must be fun to paint. Color again.

But tedium sets in, even amid the loveliest gallery of paintings. Alice headed out of the show to view the chanfrons (equine face-armor) in the arms and armor gallery and to wander through the European collections. And after a long wait at a nearby restaurant, she was served a warm, chocolate bread pudding with chocolate sauce, whipped cream and fresh strawberries. I opted for the crème brulée. There is food for the mind, and there’s food for the body; we shared a bit of both. On the ride home, Alice said, drowsily, “All those paintings made me want to take a vacation by the sea.” Yes, Alice—life should definitely imitate art.

Passion, art, doubt

“We work in the dark–we do what we can–we give what we have. Our doubt is our passion, and our passion is our task. The rest is the madness of art.”  ~Henry James

Azar Nafisi cites this James quote in Reading Lolita in Tehran. In her memoir-based ruminations on James, she identifies deeply with James’ ambiguity, a trait in James’ fiction that her Iranian students find complex and difficult. She spends a couple of pages examining the problematic aspects of James’ work that frustrate and puzzle her students even as the same aspects appeal to her. She likes the doubt.

This quote, with its passionate appeal to the task of art, and its uncertainty, likewise resonates for me. My encounters with the ambiguity inherent in art stem from a set of experiences very different from Nafisi’s, and from James’. But our passions are similar in intensity, although I would probably tone down James’ phrase “the madness of art.”

Where did the doubt and the passionate “need to make a task of art” begin? I can probably come up with dozens of possible answers for myself. I’ll mention just one right now, the way I learned to feel about visual art. A framed print of the painting shown here [The Adoration of the Magi, by Fra Angelico and Lippo Lippi] hung on the wall when I was very young. It was the most fascinating object in the house. I spent what seemed like hours gazing at its details, finding the animals among the throngs of people, old men, and young women with their hair in roped braids, children and peasants and half-naked lepers amid the ruins. I knew the story well, but the way it was told in this painting engaged me more completely than any other way I’d absorbed the Christmas narrative. And it was round! It was the only round picture I’d ever seen.

This Adoration moved me, even though I was only six years old. The idealized, pastel paintings of Jesus that hung in the Sunday school rooms were bland and static by comparison; they did not make me want to love the pretty man in the clean robes. But this painting! Even the peacocks adored the Baby Jesus. And yet the picture contained more than adoration and joy. Pain was implicated–the beggars, the cripples–decay was there in the broken-down building. Horses stamped impatiently; some of the people turned away. The whole thing was full of tension and human frailty and doubt as well as gladness.

It strikes me, now, that doubt is one of our tasks; for it is through uncertainty, curiosity, mild skepticism, and a willingness to weather the problems and puzzles of ambiguity that we keep alive our passion for the task of art, to make new, to express, to challenge, and to celebrate. That is what the devoted students in Nafisi’s book manage to cling to as they read “dangerous” books in Tehran. And that’s perhaps what Henry James meant when he stated that we work in the dark.

If the madness of art exerts itself through the tasks, the doubt, and the passionate devotion to doing what we can–well, I can live with that.

Cognition and storytelling

Apparently, there has been considerable excitement in the humanities and literature worlds concerning new discoveries in neurology and cognition. And while I have been thinking and reading along these lines for years in my own auto-didactic way, I’ve only recently stumbled upon the texts that specifically explore this cross-fertilization of the arts and sciences.

AWP featured a standing-room-only panel on the topic of Cognitive Science and Stories that alerted me to the work of Brian Boyd (more books for the to-read pile), for example; and just this past week, Annie Murphy Paul contributed an opinion essay titled “Your Brain on Fiction” to the New York Times Sunday Review. Oliver Sacks has, of course, worked along this territory for many years, mostly from the neurological viewpoint with research that suggests we consider the relationship of brain science to art. Leonard Shlain has written intriguing books on the subject as well; though he focuses on gender and visual/textual creativity in his earlier work (see The Alphabet vs. the Goddess), his more recent Art & Physics: Parallel Visions in Space, Time, and Light takes on the “rational” brain (physics) and the world and work of art.

The science, which encompasses both ‘hard science’ such as neurology and social science such as psychology, uses fMRI brain imaging and other forms of feedback measurement to record the brain’s responses to imagery, metaphor, descriptive writing, emotionally-evocative literary passages, and other stimuli to gauge how the human brain takes in such stimuli and which regions of the brain ‘fire’ when encountering the materials.

Associations rule. Reading is associative.  The word “coffee,” as it turns out, engages the olfactory regions; so does the word “cinnamon.” Tactile word cues (velvet, sandy, rough) arouse sensory regions, notes Paul. We associate meaning with senses. Or perhaps senses evoke, in the human mind, associated meanings. This is one reason poetry engages its readers; poetry works via a series of different types of arousals by association–allusions to previously-known information, metaphorical associations by means of sensory-related responses, stimulation of brain regions by word-association, and also cultural or social association (contextual cues, which may also be physical). All of this means that the act of reading is an embodied behavior–we are actively encoding physical settings and sensations while we read!

Human brains fill in the gaps in memory and in event-series that may or may not be related. Some of these neurological studies suggest human brains seek patterns…and construct narratives. Hence, story-making may be something that evolved along with the human cortex while we learned that a growl in the bushes is likely to equal a hidden predator and that if we convey this information by narrative (or metaphor) it will be recalled more quickly by our listener. If the listener is offspring, and the lesson is remembered and used appropriately, the genes survive another generation. That scenario sounds pretty scientific/Darwinian; but to a writer or artist, the scenario is lush with the possibility of story-myth-legend-fiction-poem-art.

Storytelling facilitates sociality, claims Tim Horvath, who explained to the attendees at the AWP conference that sociality is the biologist’s “reciprocal altruism.” Because fiction meta-represents life, it simulates possible life scenarios that can help to foster understanding and offers a way to test out possible social reactions to behavior in a way that is low-risk for the reader. The reader can imagine, or play along, with the rebellious heroine and through this adaptive play (reading can be a form of play) learn how others around her might react if she were to try a similar form of rebellion. Indeed, Marilynne Robinson agrees that “The great virtue of the best fiction is to teach compassion.”

I look forward to learning more about the cognitive side of human narrative. I love it when science and the humanities discourse with one another.

A different kind of difficult book

Elie Wiesel’s Night.

Jerzy Kosinski’s The Painted Bird.

André Schwartz-Bart’s The Last of the Just.

Dominique Lapierre’s City of Joy.

Dorothy Allison’s Bastard Out of Carolina.

I’ve been posting about books that I love in spite of–or because of–their challenging material in terms of philosophical thinking or complex scientific explanations. It occurs to me there are other forms of “difficult,” and that topic is yet another challenge for the reader to encounter. These are books I found hard to read because of subject matter, events, descriptions of things I cannot imagine, or maybe can imagine, facing.

Sometimes a book seems difficult for me on these terms because of where I am in my life; it might not be difficult to read at another time. An example of this sort of book is Franzen’s The Corrections, which features among other characters a family patriarch in serious physical and mental decline. My family is experiencing something similar right now, and I cannot quite bring myself to open the book lying on the nightstand.

On the other hand, reading can help me get through tough situations. Maybe I’ll get to The Corrections soon after all if I recall how fiction and poetry–especially the latter–have often been tools for coping or “processing.” It was immensely difficult to read Marie Howe’s What the Living Do close on the deaths (by AIDS) of three friends, but I felt understood when I read her work; I can’t explain it any other way. This exchange is almost magical to me: I do not necessarily feel I understand the writer, but I feel the writer has understood me. Without knowing me. Without knowing a person like me would ever stumble upon and read the pages…yet the text makes me feel understood.

I love that feeling, even though the rational side of me cries “Magical thinking! Coincidence! Self-delusion!”

So that’s art.

Some tough books to read: Gray Jacobik’s Little Boy Blue, Chana Bloch’s Mrs. Dumpty, Donald Hall’s Without, Heidi Ann Smith’s The Carol Ann Burns Story, Selah Saterstrom’s The Meat & Spirit Plan, Allen Ginsberg’s Kaddish, Gregory Orr’s Gathering the Bones Together…and these books, mostly poetry, do not include the more traditional memoirs and non-fiction accounts of difficult events that are available to the reader. You could spend your entire life reading about the Holocaust, and some readers do just that.

Why would I willingly subject myself to disturbing reading? I kind of wonder about that myself; it’s not the same impulse that makes me want to read a thriller or mystery novel. In those cases, there is a promise of entertainment in a voyeuristic form and the outcome usually promises a kind of satisfaction that these other books do not always offer (read: hope, redemption, solutions…)

But I will hearken again to something I heard Marilynne Robinson talk about (see my previous post on AWP). She suggested that literature teaches us compassion. Good art of any kind opens up a new kind of perspective, one that thrusts us out of our own comfortable, individual points of view and therefore allows us–in the safety of our own homes, secure in the knowledge that this is only a book and is not happening to us–to engage with the “other.” When we feel empathy for a problematic character, when we feel we understand another person’s plight, even a fictional person, we move away from narcissistic isolation and into engagement with other beings. And that is compassion.

And that is also art.

Non-sense

Let me pick up from my brief post of yesterday, which concerned in part the value of asking the nonsensical rather than (or in addition to) the rational question. What led me to that topic is the recent death, at age 101, of artist Dorothea Tanning, whose work–both visual and textual–is often considered surrealistic.

Surrealism goes in and out of fashion, and I am not planning to comment critically on its aesthetic value; but I will say that I have admired and been influenced by artists working in the surrealist oeuvre and that I enjoy the way “nonsense” and  “non-sense” can lead to juxtapositions of ideas and images that have proven fruitful for my own creative work process.

The nonsensical question may follow along the lines of:

How does the sunflower feel when a bird feeds on it?

Non-rational, because the sunflower does not–as far as we know, in the rational/sentient way–feel anything emotionally; the jury may be out on whether there are tactile receptors in a sunflower that can feel anything physically. To answer the nonsensical question in this case requires a kind of metaphor or animation of the inanimate. (We could also argue the inanimate status of a sunflower seed-head.)

Further nonsensical inquiry could lead us to “What does the goldfinch say to the sunflower?” or, more nonsensical still, “What would a sunflower say to an electric guitar?”

Non-rational prompts can provoke interesting results in the process of creative thinking.

Back to Tanning. Her life itself was a creative process. Check out the biographies of her that are popping up online in response to her death. While I am not a fan of all of her work in her various media, I love her vivid and exciting explorations. Here’s one of her early, less-experimental works that appeals to me because of its imagery. I identify with this painting.

“What would it feel like to wear a nest on one’s head?”
As a poet, she was strongest in the area of visual figures (no surprise there). I’m running out of time now, so I will close with an excerpt from one of Tanning’s poems:
There was a time
of middle distance, unforgettable,
a sort of lace-cut
flame-green filament
to ravish my
skin-tight eyes.
I take that back—
it was forgettable but not
entirely if you
consider my
heavenly bodies . . .
I loved them so.
Heaven’s motes sift
to salt-white—paint is ground
to silence; and I,
I am bound, unquiet,
a shade of blue
in the studio.
(The entire poem, “Sequestrienne,” is here.)
For another surrealist whose poetry is not always classically surreal, see my posts on Eluard .

Exploded clay art

Steve Tobin’s exploded clay works showing at Moravian College’s Payne Gallery. Opens this week.

Teaching analysis & meaning

My students want to jump to conclusions.

Give them a text, a work of art to view and consider, a billboard, a musical selection…they will make one observation and immediately either evaluate or interpret. I am pleased that young people want to find meaning in so many things–or at least understand that they might be able to find meanings–but I want to tell them to slow down.

It’s tempting to suggest that “kids today” want instant gratification, are spoiled by having instant Google searches on their iPhones, or have no work ethic. I do not think that is true. Perhaps we have not taught our young people how to look, describe, analyze what it is they are noticing. It’s not that they are incapable of these steps; they just do not know that they know them. I think some of my students don’t even realize that they do notice things.

Really, who has not made snap judgments, or interpreted something–a work of art, a remark in passing–without thoughtful analysis? Guilty as charged, in my own case. But I am still learning, and my patience with my own learning process should carry over to my students; at least, I strive for that.

I notice the urge to leap to interpretation most when I am teaching the survey of poetry classes. Students know that poems are supposed to mean, not be (MacLeish got through); but they lack the confidence to explore meaning on their own, in their own ways. They get frustrated and want to find experts to tell them what the poet meant. Delving into their own uncertainties is frightening to them. They’re just out of high school, where they learned that it’s wrong to be “wrong.”

So many good texts out there try to convince students (or other interested, frustrated readers) that there are other ways to be with a poem, to explore, discuss, notice, and find meaning. I read such books to find inspiration for my teaching, for my students, and for myself. When I have time to get back to this post, I’ll begin a list in the comments box below. Meanwhile, if you have suggestions, add them below. I’m always looking for more ideas, more good books, more reasons not to jump to conclusions.

Aerial Roots

The Wildflower Meadow @ Grounds for Sculpture w/Tobin’s Aerial Roots

Visitors descend upon the newly-opened meadow. Aerial Roots will be in residence for about a year. By spring of 2012, the wildflower meadow should be well-established; the plan was to provide a native ecology setting (for central NJ near the Delaware River) in which sculptural works could be displayed. As the smaller trees mature, they will screen some of the sculptures, lending the possibility of surprise as the visitor walks the paths. Right now, the meadow is more of a flat setting for the steel roots–we can see everything from the rise as we enter the park. In time, revelations may be part of the experience. Visit the mature areas of GfS to get some idea of how the meadow may evolve naturally around the artwork.

Surprise is, for me, one of the hallmarks of wonder, awe, and art. I like to be surprised when I view or read or listen to works of art. Surprise leads, when the work is good, to revelation and reflection. It is not the sum of the aesthetic experience, but it seems to me a necessary component.

Syntax

“Syntax” by Steve Tobin. Copper, bronze. 

Syntax:
1a: the way in which linguistic elements (as words) are put together to form constituents (as phrases or clauses)

1b: the part of grammar dealing with this

2: a connected or orderly system : harmonious arrangement of parts or elements [i.e. the syntax of classical architecture].

[Thank you Merriam Webster.]

This is one of my favorite sculptures. A harmonious arrangement of parts or elements. Say, perhaps, letters of the alphabet which permit us to code abstract concepts and concrete objects into recognizable patterns, enabling us to share information of many kinds. “Syntax” is constructed of hundreds of cast-bronze letters, joined together in such a way that the overall form is unified and calm while the letters themselves make a chaos (the letters do not join into recognizable words).

Steve says that this piece encompasses all the things human beings who use speech could express in words. Well, maybe most things. And using Romanized alphabets. No Cyrillic letters in here, or ideograms, so far as I can tell…but the potential exists in this sculpture. I like the central hole: it suggests depth, or the kind of gravity that black holes supposedly possess, pulling everything into themselves that passes the liminal boundary–all the things unsaid.

Lately, I’ve been working with my students to help them see the connections between rhetoric and grammar, the logic of these linguistic elements, grammar’s many constituents, which my students tend to see as an unruly rabble or a horde that demands strict rules in a language that no one understands. After a day of words words words, and no time for poetry, I’d like to sit next to this sculpture for 15 minutes and breathe…in silence.